Rakshasa (Dungeons
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Rakshasa (Dungeons
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent beings prominently featured in Hindu mythology. They reside on Earth but possess supernatural powers, which they usually use for evil acts such as disrupting Vedic sacrifices or eating humans. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Puranas Brahmā, in a form composed of the quality of foulness, was produced hunger, of whom anger was born: and the god put forth in darkness beings emaciate with hunger, of hideous aspects, and with long beards. Those beings hastened to the deity. Such of them as exclaimed, “Oh preserve us!” were thenc ...
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Asura
Asuras (Sanskrit: असुर) are a class of beings in Indian religions, Indic religions. They are described as power-seeking clans related to the more benevolent Deva (Hinduism), Devas (also known as Suras) in Hinduism. In its Buddhism, Buddhist context, the word is sometimes translated "Titan (mythology), titan", "demigod", or "antigod". According to Hindu texts, Hindu scriptures, the asuras are in constant battle with the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called ''Adityas'' and are led by Varuna, while the malevolent ones are called ''Danava (Hinduism), Danavas'' and are led by Vritra. In the earliest layer of Vedic texts Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are call ...
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Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred to ...
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Maricha
In the Hindu epic ''Ramayana'', Maricha, or Mareecha (Sanskrit: मारीच, IAST: ) is a demon, who was killed by Rama, the hero of the epic and an avatar of Lord Vishnu. He is mentioned as an ally of Ravana, the antagonist of the epic. His most notable exploit is his role in the kidnapping of Sita, Rama's wife. His son Kalanemi was killed by Hanuman. Cursed to be a rakshasa along with his mother Tataka and brother Subahu, Maricha initially led his life terrorizing sages. He was defeated by Rama at the behest of the sage Vishvamitra. He tried again to kill Rama, but had to run for his life again. Ultimately, Maricha assumed the form of a golden deer and helped Ravana kidnap Sita. Early life Maricha was the son of the demon Sunda (son of Jamba or Jharjha) and a Yakshini named Tataka, also known as Taraka, Tadaka or Thataka. Tataka was the daughter of the yaksha king Suketu, who had gained her as a blessing from the god Brahma. Maricha also had a younger brother called Sub ...
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Tataka
Tāṭakā is a minor ''yakṣī'' antagonist in the ''Rāmāyaṇa''. Along with her children, Mārīca and Subāhu, Tāṭakā would harass and attack sages performing yajñas in the forest. They were ultimately slain by Rāma Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular ''avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Being ... and Lakṣmaṇa on behest of their teacher, Viśvāmitra. ''Rāmāyaṇa'' In the ''Rāmāyaṇa'', the Viśvāmitra tells Rama and Lakṣmana the story of Tāṭakā when they reach a forest inhabited by her. Viśvāmitra states that a yakṣa named Suketu had undertaken austerities to obtain children, and was given a daughter with the strength of a thousand elephants named Tāṭakā, but not a son. When she became of age, she was married to Sunda, and gave birth to a son named Mārīca. After Sund ...
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Romila Thapar
Romila Thapar (born 30 November 1931) is an Indian historian. Her principal area of study is ancient India, a field in which she is pre-eminent. Quotr: "The pre-eminent interpreter of ancient Indian history today. ... " Thapar is a Professor of Ancient History, Emerita, at the Jawaharlal Nehru University in New Delhi. Thapar's special contribution is the use of social-historical methods to understand change in the mid-first millennium BCE in northern India. As lineage-based Indo-Aryan pastoral groups moved into the Gangetic Plain, they created rudimentary forms of caste-based states. The epics ''Ramayana'' and the ''Mahabharata'', in her analysis, offer vignettes of how these groups and others negotiated new, more complex, forms of loyalty in which stratification, purity, and exclusion played a greater if still fluid role. Quote: "Among the major historians of ancient India in recent times, Thapar's emphasis on social history differentiates her approach from that of the cu ...
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Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the '' Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and c ...
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Ramayana
The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th to 4th centuries BCE, and later stages extending up to the 3rd century CE. ''Ramayana'' is one of the two important epics of Hinduism, the other being the ''Mahabharata, Mahābhārata''. The epic, traditionally ascribed to the Maharishi Valmiki, narrates the life of Sita, the Princess of Janakpur, and Rama, a legendary prince of Ayodhya city in the kingdom of Kosala. The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across forests in the South Asia, Indian subcontinent with his wife Sita and brother Lakshmana, the kidnapping of Sita by Ravana – the king of Lanka, that resulted in war; and Rama's eventual return to Ayodhya to be crowned kin ...
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Maya (religion)
''Maya'' (; Devanagari: , IAST: ), literally "illusion" or "magic", has multiple meanings in Indian philosophies depending on the context. In later Vedic texts, connotes a "magic show, an illusion where things appear to be present but are not what they seem"; the principle which shows "attributeless Absolute" as having "attributes". also connotes that which "is constantly changing and thus is spiritually unreal" (in opposition to an unchanging Absolute, or Brahman), and therefore "conceals the true character of spiritual reality".Lynn Foulston and Stuart Abbott (2009), ''Hindu Goddesses: Beliefs and Practices'', Sussex Academic Press, , pp. 14-16. In the Advaita Vedanta school of Hindu philosophy, , "appearance", is "the powerful force that creates the cosmic illusion that the phenomenal world is real." In this nondualist school, at the individual level appears as the lack of knowledge () of the real Self, ''Atman-Brahman'', mistakingly identifying with the body-mind comp ...
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Vampires
A vampire is a mythical creature that subsists by feeding on the vital essence (generally in the form of blood) of the living. In European folklore, vampires are undead creatures that often visited loved ones and caused mischief or deaths in the neighbourhoods they inhabited while they were alive. They wore shrouds and were often described as bloated and of ruddy or dark countenance, markedly different from today's gaunt, pale vampire which dates from the early 19th century. Vampiric entities have been recorded in cultures around the world; the term ''vampire'' was popularized in Western Europe after reports of an 18th-century mass hysteria of a pre-existing folk belief in the Balkans and Eastern Europe that in some cases resulted in corpses being staked and people being accused of vampirism. Local variants in Eastern Europe were also known by different names, such as ''shtriga'' in Albania, ''vrykolakas'' in Greece and ''strigoi'' in Romania. In modern times, the vampire ...
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Blood
Blood is a body fluid in the circulatory system of humans and other vertebrates that delivers necessary substances such as nutrients and oxygen to the cells, and transports metabolic waste products away from those same cells. Blood in the circulatory system is also known as ''peripheral blood'', and the blood cells it carries, ''peripheral blood cells''. Blood is composed of blood cells suspended in blood plasma. Plasma, which constitutes 55% of blood fluid, is mostly water (92% by volume), and contains proteins, glucose, mineral ions, hormones, carbon dioxide (plasma being the main medium for excretory product transportation), and blood cells themselves. Albumin is the main protein in plasma, and it functions to regulate the colloidal osmotic pressure of blood. The blood cells are mainly red blood cells (also called RBCs or erythrocytes), white blood cells (also called WBCs or leukocytes) and platelets (also called thrombocytes). The most abundant cells in vertebrate blo ...
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Man-eaters
A man-eater is an animal that preys on humans as a pattern of hunting behavior. This does not include the scavenging of corpses, a single attack born of opportunity or desperate hunger, or the incidental eating of a human that the animal has killed in self-defense. However, all three cases (especially the last two) may habituate an animal to eating human flesh or to attacking humans, and may foster the development of man-eating behavior. Although humans can be attacked by many kinds of non-human animals, man-eaters are those that have incorporated human flesh into their usual diet and actively hunt and kill humans. Most reported cases of man-eaters have involved lions, tigers, leopards, polar bears, and large crocodilians. However, they are not the only predators that will attack humans if given the chance; a wide variety of species have also been known to adopt humans as usual prey, including various bears, Komodo dragons, spotted and striped hyenas. Felines Tigers Tiger ...
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Fang
A fang is a long, pointed tooth. In mammals, a fang is a modified maxillary tooth, used for biting and tearing flesh. In snakes, it is a specialized tooth that is associated with a venom gland (see snake venom). Spiders also have external fangs, which are part of the chelicerae. Fangs are most common in carnivores or omnivores, but some herbivores, such as fruit bats, have them as well. They are generally used to hold or swiftly kill prey, such as in large cats. Omnivorous animals, such as bears, use their fangs when hunting fish or other prey, but they are not needed for consuming fruit. Some apes also have fangs, which they use for threats and fighting. However, the relatively short canines of humans are not considered to be fangs. Fangs in religion, mythology and legend Certain mythological and legendary creatures such as dragons, gargoyles and yakshas are commonly depicted with prominent fangs. The fangs of vampires are one of their defining characteristics. The iconogra ...
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