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Raising Of The Son Of The Woman Of Shunem
The raising of the son of the woman of Shunem is a miracle by Elisha narrated in the Hebrew Bible, 2 Kings 4. The story begins at 2 Kings 4:8, and is demarcated from the previous story by Elisha's arrival in Shunem, and by a change in heroine — from the widow of the son of the prophets (2 Kings 4#Verses 1–7, 4:1-7) to the Woman of Shunem, rich woman of Shunem.Uriel Simon ''Reading Prophetic Narratives'' 1997 Page 227 "There is no doubt that the story begins at 2 Kings 4:8, since it is demarcated from the previous story by three clear signs: change of place — Elisha's arrival in Shunem; change in heroine — from the widow of the son of the prophets to the grande dame of Shunem, and by change of genre." References Resurrection Books of Kings Women in the Hebrew Bible Jewish miracles {{Hebrew-Bible-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elisha Raises Son BenjaminWest
Elisha ( ; or "God is my salvation", Greek: , ''Elis îos'' or , ''Elisaié,'' Latin: ''Eliseus'') was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyasa or Elyesa via Turkish. Also mentioned in the New Testament and the Quran, Elisha is venerated as a prophet in Judaism, Christianity and Islam and writings of the Baháʼí Faith refer to him by name. Before he settled in Samaria, Elisha passed some time on Mount Carmel. He served from 892 until 832 BC as an advisor to the third through the eighth kings of Judah, holding the office of "prophet in Israel". He is called a patriot because of his help to soldiers and kings. In the biblical narrative, he is a disciple and protégé of Elijah, and after Elijah was taken up in a whirlwind, Elisha received a double portion of his power and he was accepted as the leader of the sons of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elisha
Elisha ( ; or "God is my salvation", Greek: , ''Elis îos'' or , ''Elisaié,'' Latin: ''Eliseus'') was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyasa or Elyesa via Turkish. Also mentioned in the New Testament and the Quran, Elisha is venerated as a prophet in Judaism, Christianity and Islam and writings of the Baháʼí Faith refer to him by name. Before he settled in Samaria, Elisha passed some time on Mount Carmel. He served from 892 until 832 BC as an advisor to the third through the eighth kings of Judah, holding the office of "prophet in Israel". He is called a patriot because of his help to soldiers and kings. In the biblical narrative, he is a disciple and protégé of Elijah, and after Elijah was taken up in a whirlwind, Elisha received a double portion of his power and he was accepted as the leader of the sons of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Kings 4
2 Kings 4 is the fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. In this chapter some of Elisha's acts are recorded: the first part ( verses 1–7) is how he helped a poor widow of a prophet to repay her family debts, the second part ( verses 8–37) is how he helped a family to have a son, and the third part ( verses 38–44) is how he helped to make the food of his disciples harmless to eat as well as to multiply a small amount of food to feed about one hundred guests with some leftovers. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 44 verses. Textual witnesses Some early manuscripts containing the text of this chapte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shunem
Shunaam ( he, שׁוּנֵם; in LXX grc, Σουνὰν) was a small village mentioned in the Bible in the possession of the Tribe of Issachar. It was located near the Jezreel Valley, north of Mount Gilboa (). Shunaam is where the Philistines camped when they fought Saul the King, Saul, the first king of Israel (). It was the hometown of Abishag, David, King David's companion in his old age (). The prophet Elisha was hospitably entertained there by a wealthy woman whose Raising of the son of the woman of Shunem, deceased son Elisha brought back to life. (2 Kings 4:8) Shunaam is listed as a town conquered by the Egyptian pharaohs Thutmose III and Shoshenk I. Shunaam may have been located at the site of the modern village of Sulam.John L. McKenzie, Dictionary of the Bible, Touchstone Press, 1965 See also * Shunamitism References {{coord, 32, 36, 20.28, N, 35, 20, 3.50, E, type:city, display=title Hebrew Bible places ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Woman Of Shunem
The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" (KJV) in the town of Shunem. Her name is not recorded in the biblical text. Hospitality According to 2 Kings 4, she showed hospitality to the prophet Elisha, constructing a room where he could stay whenever he was in the town. She is childless, but Elisha prophesies that she will have a son. A year later she gives birth to a son. Raising of her son 2 Kings 4:18–37 relates how, when her son had grown up, he became sick and died. She goes to Elisha for help, and he brings her son back to life. Land restored The woman of Shunem appears again in 2 Kings 8. At Elisha's advice, she has spent seven years in Philistia to avoid a famine, and has come back to find she no longer has possession of her house and land. She appeals to the king (Jehoram), and her property is restored to her. Evaluation Abraham Kuyper views the woman of Shunem as a typical example of pious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection
Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, which involves the same person or deity coming back to live in a different body, rather than the same one. The resurrection of the dead is a standard eschatological belief in the Abrahamic religions. As a religious concept, it is used in two distinct respects: a belief in the resurrection of individual souls that is current and ongoing ( Christian idealism, realized eschatology), or else a belief in a singular resurrection of the dead at the end of the world. Some believe the soul is the actual vehicle by which people are resurrected. The death and resurrection of Jesus is a central focus of Christianity. Christian theological debate ensues with regard to what kind of resurrection is factual – either a ''spiritual'' resurrection with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Kings
The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel. Biblical commentators believe the Books of Kings were written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and to provide a foundation for a return from Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as consisting of a first edition from the late 7th century BCE and of a second and final edition from the mid-6th century BCE.Fretheim, p. 7 Contents The Jerusalem Bible divides the two Books of Kings into eight sections: *1 Kings 1:1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women In The Hebrew Bible
Women in the Bible are wives, mothers and daughters, victors and victims, women who change the course of important events, and women who are powerless to affect even their own destinies. Ancient Near Eastern societies have traditionally been described as patriarchal, and the Bible, as a document written by men, has traditionally been interpreted as patriarchal in its overall views of women. Marital laws in the Bible favor men, as do the inheritance laws there, and women are under strict laws of sexual behavior with adultery a crime punishable by stoning. A woman in ancient biblical times was always subject to strict purity laws, both ritual and moral. The majority of women in the Bible are unnamed, with named women making up only 5.5 to 8 percent of all named characters in the Bible. Recent scholarship accepts the presence of patriarchy in the Bible, but shows that ''heterarchy'' is also present: heterarchy acknowledges that different power structures between people can exi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
