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Qurtubi
Imam Abū ʿAbdullāh Al-Qurṭubī or Abū ʿAbdullāh Muḥammad ibn Aḥmad ibn Abī Bakr al-Anṣārī al-Qurṭubī ( ar, أبو عبدالله القرطبي) (121429 April 1273) was an Andalusian jurist, Islamic scholar and muhaddith. He was taught by prominent scholars of Córdoba, Spain and he is well known for his commentary of the Quran named Tafsir al-Qurtubi. Biography He was born in Córdoba, Al-Andalus in the 13th century. His father was a farmer and died during a Spanish attack in 1230. During his youth, he contributed to his family by carrying clay for use in potteries. He finished his education in Cordoba, studying from renowned scholars ibn Ebu Hucce and Abdurrahman ibn Ahmet Al-Ashari. After Cordoba's capture in 1236 by king Ferdinand III of Castile, he left for Alexandria, where he studied hadith and tafsir. He then passed to Cairo and settled in Munya Abi'l-Khusavb where he spent the rest of his life. Known for his modesty and humble lifestyle, he was buri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir Al-Qurtubi
Tafsir al-Qurtubi () is a 13th-century work of Qur'an exegesis (Arabic: ''tafsir'') by the classical scholar Al-Qurtubi. Considered one of the best and most iconic tafsirs to date. The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the most popular. ''Tafsir al-Qurtubi'' is also known as ''Al-Jami' li Ahkam al-Qur'an'' (The General Judgments of the Qur’an) as its name suggests. The basic objective of this ''tafsir'' was to deduce juristic injunctions and rulings from the Quran yet, while doing so, al-Qurtubi has also provided the explanation of verses, research into difficult words, discussion of diacritical marks and elegance of style and composition. The book has been published repeatedly. Features Mufti Muhammad Taqi Usmani (DB) has written in his 'Uloomu-l-Qur'an (An Approach to the Qur'anic Sciences): Al-Qurtubi was a follower of Imam Malik ibn Anas's school of thought in Islamic Jurisprudence. The basic purpose of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhaddith
Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the Islamic hadith—i.e. the record of the words, actions, and the silent approval of the Islamic prophet, Muhammad. Determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation ('' wahy''), and the record of them (i.e. hadith) provides the basis of Islamic law (Sharia). In addition, while the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as ''Ghusl'' or ''Wudu'', ablutions An-Nawawi, ''Riyadh As-Salihin'', 1975: p.203 for ''salat'' pray ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Córdoba, Spain
Córdoba (; ),, Arabic: قُرطبة DIN 31635, DIN: . or Cordova () in English, is a city in Andalusia, Spain, and the capital of the Province of Córdoba (Spain), province of Córdoba. It is the third most populated Municipalities in Spain, municipality in Andalusia and the 11th overall in the country. The city primarily lies on the right bank of the Guadalquivir, in the south of the Iberian Peninsula. Once a Roman settlement, it was taken over by the Visigothic Kingdom, Visigoths, followed by the Umayyad conquest of Hispania, Muslim conquests in the eighth century and later becoming the capital of the Umayyad Caliphate of Córdoba. During these Islamic Golden Age, Muslim periods, Córdoba was transformed into a world leading center of education and learning, producing figures such as Maimonides, Averroes, Ibn Hazm, and Al-Zahrawi, and by the 10th century it had grown to be the second-largest city in Europe. Following the Siege of Córdoba (1236), Christian conquest in 1236, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Jurisprudence
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interpreta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Ash'aris And Maturidis
The list of Ash'aris and Maturidis includes prominent adherents of the Ash'ari and Maturidi schools of thought. The Ash'aris are a doctrinal school of thought named after Imam Abu al-Hasan al-Ash'ari, and the Maturidi school is named for Abu Mansur al-Maturidi. These two schools are essentially one. However, they differ in terms of about forty matters. These differences, however, consist only matters of detail. Both Imam al-Ash'ari and Imam al-Maturidi were Sunni Muslims who lived during the time of the first three centuries after the time of the Prophetic revelation. In Sunni Islam it is understood that the earliest scholars held the most weight with terms to encapsulating the religion as was intended by the Islamic prophet Muhammad. Both of them defended and upheld the transmitted beliefs of the Qur'an and Sunnah, as understood by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism. Their teachings and methodology were accepted as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maliki
The ( ar, مَالِكِي) school is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary sources. Unlike other Islamic fiqhs, Maliki fiqh also considers the consensus of the people of Medina to be a valid source of Islamic law. The Maliki school is one of the largest groups of Sunni Muslims, comparable to the Shafi`i madhhab in adherents, but smaller than the Hanafi madhhab. Sharia based on Maliki doctrine is predominantly found in North Africa (excluding northern and eastern Egypt), West Africa, Chad, Sudan, Kuwait, Bahrain, Qatar, the Emirate of Dubai (UAE), and in northeastern parts of Saudi Arabia.Jurisprudence and Law – Islam Reorienting the Veil, University of North Car ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Golden Age
The Islamic Golden Age was a period of cultural, economic, and scientific flourishing in the history of Islam, traditionally dated from the 8th century to the 14th century. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, the world's largest city by then, where Muslim scholars and polymaths from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the known world's classical knowledge into Aramaic and Arabic. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the Siege of Baghdad in 1258. A few scholars date the end of the golden age around 1350 linking with the Timurid Renaissance, while several modern historians and scholars place the end of the Islamic Golden Age as late as the end of 15th to 16th centuries meeting with the I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qira'at
In Islam, ''Qirāah'', (pl. ''Qirāāt''; ar, قراءات , lit= recitations or readings) are different linguistic, lexical, phonetic, morphological and syntactical forms permitted with reciting the holy book of Islam, the Quran. Differences between ''Qiraat'' are slight and include varying rules regarding the prolongation, intonation, and pronunciation of words, but also differences in stops, vowels, consonants (leading to different pronouns and verb forms), and less frequently entire words. Qiraʼat also refers to the branch of Islamic studies that deals with these modes of recitation. There are ten different recognised schools of ''qiraat'', each one deriving its name from a noted Quran reciter or "reader" (''qāriʾ'' pl. ''qāriʾūn'' or ''qurr'aʿ''), such as Nafi‘ al-Madani, Ibn Kathir al-Makki, Abu Amr of Basra, Ibn Amir ad-Dimashqi, Aasim ibn Abi al-Najud, Hamzah az-Zaiyyat, Al-Kisa'i. While these readers lived in the second and third century of Islam, the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazilah
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah ", ''''. The later Mu'tazila school developed an |
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