Quarries (biblical)
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Quarries (biblical)
Zedekiah's Cave—also called Solomon's Quarries—is a underground meleke limestone quarry that runs the length of five city blocks under the Muslim Quarter of the Old City of Jerusalem. It was carved over a period of several thousand years and is a remnant of the largest quarry in Jerusalem, stretching from Jeremiah's Grotto and the Garden Tomb to the walls of the Old City.Friedman, Thomas L."Quarrying History in Jerusalem" ''The New York Times'', 1 December 1985 The cave has great historical importance in Freemasonry. The cave is open to the public Sunday through Thursday for an admission fee and there are guided tours. Names In addition to ''Zedekiah's Cave'' and ''Solomon's Quarries'', this site has been called ''Zedekiah's Grotto'', ''Suleiman's Cave'', the ''Royal Caverns'' (or ''Royal Caves'' or ''Royal Quarries''), and ''Korah's Cave''. The Arabic name ''Migharat al-Kitan'' (or "Cotton Cave"), has also been used; the cavern is thought to have been once used as a sto ...
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Air Raid Shelter At Solomon's Quarries, 1945 LOC Matpc
The atmosphere of Earth is the layer of gases, known collectively as air, retained by Gravity of Earth, Earth's gravity that surrounds the planet and forms its planetary atmosphere. The atmosphere of Earth protects life on Earth by creating Atmospheric pressure, pressure allowing for Water#Liquid water, liquid water to exist on the Earth's Planetary surface, surface, absorbing ultraviolet Solar irradiance, solar radiation, warming the surface through heat retention (greenhouse effect), and reducing temperature extremes between Daytime, day and night (the diurnal temperature variation). By mole fraction (i.e., by number of molecules), dry air contains 78.08% nitrogen, 20.95% oxygen, 0.93% argon, 0.04% Carbon dioxide in Earth's atmosphere, carbon dioxide, and small amounts of other gases. Air also contains a variable amount of Water vapor#Water vapor in Earth's atmosphere, water vapor, on average around 1% at sea level, and 0.4% over the entire atmosphere. Air composition, tempera ...
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East Jerusalem Development Corporation
East or Orient is one of the four cardinal directions or points of the compass. It is the opposite direction from west and is the direction from which the Sun rises on the Earth. Etymology As in other languages, the word is formed from the fact that east is the direction where the Sun rises: ''east'' comes from Middle English ''est'', from Old English ''ēast'', which itself comes from the Proto-Germanic *''aus-to-'' or *''austra-'' "east, toward the sunrise", from Proto-Indo-European *aus- "to shine," or "dawn", cognate with Old High German ''*ōstar'' "to the east", Latin ''aurora'' 'dawn', and Greek ''ēōs'' 'dawn, east'. Examples of the same formation in other languages include Latin oriens 'east, sunrise' from orior 'to rise, to originate', Greek ανατολή anatolé 'east' from ἀνατέλλω 'to rise' and Hebrew מִזְרָח mizraḥ 'east' from זָרַח zaraḥ 'to rise, to shine'. ''Ēostre'', a Germanic goddess of dawn, might have been a personification ...
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Jaffa Gate
Jaffa Gate ( he, שער יפו, Sha'ar Yafo; ar, باب الخليل, Bāb al-Khalīl, "Hebron Gate") is one of the seven main open Gates of the Old City of Jerusalem. The name Jaffa Gate is currently used for both the historical Ottoman gate from 1538, and for the wide gap in the city wall adjacent to it to the south. The old gate has the shape of a medieval gate tower with an L-shaped entryway, which was secured at both ends (north and east) with heavy doors. The breach in the wall was created in 1898 by the Ottoman authorities in order to allow German emperor Wilhelm II to enter the city triumphally. The breach and the ramp leading up to it now allow cars to access the Old City from the west. The L-shape of the historical gateway was a classical defensive measure designed to slow down oncoming attackers, with its outer gate oriented in the direction of Jaffa Road, from which travellers including pilgrims arrived at the end of their journey from the port of Jaffa. Names ...
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List Of German Consuls In Jerusalem, Jaffa, Haifa And Eilat
List of Consuls in Jerusalem, Jaffa, Haifa, and Eilat from German states. Prussia, the North German Confederacy and thereafter Germany maintained diplomatic missions in the Holy Land. The Jerusalem consulate was based on 57 Street of the Prophets at the corner with Wallenberg Street, Jerusalem. The Consulate also had affiliated vice-consulates in Jaffa and Haifa. The aim of the consulates was to represent the respective German states in the Holy Land or parts thereof. After Nazi Germany started the Second World War the consulates closed. In 1965 official diplomatic relations were established between the 1948 founded Israel and the 1949 founded West Germany. Since there is a German embassy in Tel Aviv, and later, as its affiliates, honorary consulates opened in Haifa and Eilat. List of consuls in Jerusalem as of 1842 Prussian consuls Before being elevated to a consulate of its own in 1845, the Prussian diplomatic mission in Jerusalem was a vice-consulate affiliated to the Prussi ...
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James Turner Barclay
James Turner Barclay (born May 22, 1807 in King William County, Virginia, † October 20, 1874 in Wheeler, Alabama) was an American missionary and explorer of Palestine. Life James Turner Barclay was one of four children of Robert Barclay and Sarah Coleman Turner, and grandson of Thomas Barclay, first US consul to France and, later, consul to Morocco.Lewis (1988), p. 164 In 1809, James' father, Robert Barclay, drowned in the Rappahannock River, and the widow married John Harris, a wealthy cotton merchant and owner of large estates in Albemarle County. He enabled his stepson James Turner Barclay to study medicine at the University of Pennsylvania, which he completed in 1828 with a PhD. In 1830 he married Julia Ann Sowers. The couple settled in Charlottesville, where James Turner Barclay ran a pharmacy and devoted himself to drug development. After Thomas Jefferson's death in 1826, Barclay purchased Jefferson's Monticello country estate in 1831, and carried out much criticized chan ...
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Suleiman The Magnificent
Suleiman I ( ota, سليمان اول, Süleyman-ı Evvel; tr, I. Süleyman; 6 November 14946 September 1566), commonly known as Suleiman the Magnificent in the West and Suleiman the Lawgiver ( ota, قانونى سلطان سليمان, Ḳānūnī Sulṭān Süleymān) in his realm, was the tenth and longest-reigning Sultan of the Ottoman Empire from 1520 until his death in 1566. Under his administration, the Ottoman Empire ruled over at least 25 million people. Suleiman succeeded his father, Selim I, as sultan on 30 September 1520 and began his reign with campaigns against the Christian powers in central Europe and the Mediterranean. Belgrade fell to him in 1521 and the island of Rhodes in 1522–23. At Mohács, in August 1526, Suleiman broke the military strength of Hungary. Suleiman became a prominent monarch of 16th-century Europe, presiding over the apex of the Ottoman Empire's economic, military and political power. Suleiman personally led Ottoman armies in ...
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Numbers Rabbah
Numbers Rabbah (or Bamidbar Rabbah in Hebrew) is a religious text holy to classical Judaism. It is a midrash comprising a collection of ancient rabbinical homiletic interpretations of the book of Numbers (''Bamidbar'' in Hebrew). In the first printed edition of the work (Constantinople, 1512), it is called ''Bamidbar Sinai Rabbah''. Nahmanides (1194–c. 1270) and others cite it frequently by the same name. It is the latest component of Midrash Rabbah on the Torah, and as such was unknown to Nathan ben Jehiel (c. 1035–1106), Rashi (1040–1105), and Yalkut Shimoni. Relation to Tanchuma Numbers Rabbah consists of two parts, which are of different origin and extent. The first portion, sections 1–14 (on Torah portions Bamidbar and Naso) — almost three-quarters of the whole work — contains a late homiletic commentary upon . The second part, sections 15–33, reproduces the Midrash Tanchuma from almost word for word. Midrash Tanchuma generally covered in each case only a fe ...
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Midrash
''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''.
he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or "

The Jewish War
''The Jewish War'' or ''Judean War'' (in full ''Flavius Josephus' Books of the History of the Jewish War against the Romans'', el, Φλαυίου Ἰωσήπου ἱστορία Ἰουδαϊκοῦ πολέμου πρὸς Ῥωμαίους βιβλία, ''Phlauiou Iōsēpou historia Ioudaikou polemou pros Rōmaious biblia''), also referred to in English as ''The Wars of the Jews'', is a book written by Josephus, a first-century Roman-Jewish historian. It has been described by Steve Mason as "perhaps the most influential non-biblical text of Western history". Content Divided into seven books, it opens with a summary of Jewish history from the capture of Jerusalem by the Seleucid ruler Antiochus IV Epiphanes in 168 BC to the first stages of the First Jewish–Roman War (Book I and II). The next five books detail the unfolding of the war, under Roman generals Vespasian and Titus, to the death of the last Sicarii. The book was written about 75 AD, originally in Josephus' "pater ...
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Flavius Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ...
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Herod Agrippa I
Herod Agrippa (Roman name Marcus Julius Agrippa; born around 11–10 BC – in Caesarea), also known as Herod II or Agrippa I (), was a grandson of Herod the Great and King of Judea from AD 41 to 44. He was the father of Herod Agrippa II, the last king from the Herodian dynasty. He spent his childhood and youth at the imperial court in Ancient Rome where he befriended the imperial princes Claudius and Drusus, the son of Tiberius. He suffered a period of disgrace following the death of Drusus which forced him to return to live in Judea. Back in Rome around 35, Tiberius made him the guardian of his grandson Tiberius Gemellus and Agrippa approached the other designated heir, Caligula. The advent of the latter to the throne allowed him to become king of Iturea, Trachonitis, Batanea, Gaulanitis, Auranitis and Paneas in 37 by obtaining the old tetrarchies of Philip and Lysanias, then Galilee and Perea in 40, following the disgrace of his uncle, Herod Antipas. After the assassination o ...
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