Quadroon
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Quadroon
In the colonial societies of the Americas and Australia, a quadroon or quarteron was a person with one quarter African/ Aboriginal and three quarters European ancestry. Similar classifications were octoroon for one-eighth black (Latin root ''octo-'', means "eight") and quintroon for one-sixteenth black. Governments of the time sometimes incorporated the terms in law, defining rights and restrictions. The use of such terminology is a characteristic of hypodescent, which is the practice within a society of assigning children of mixed unions to the ethnic group which the dominant group perceives as being subordinate. The racial designations refer specifically to the number of full-blooded African ancestors or equivalent, emphasizing the quantitative least, with quadroon signifying that a person has one-quarter black ancestry. Etymology The word ''quadroon'' was borrowed from the French ''quarteron'' and the Spanish ''cuarterón'', both of which have their root in the Latin ''quartus ...
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Sacatra
Sacatra was a term used in the French Colony of Saint-Domingue to describe one who was the descendant of one black and one griffe parent. The term is also used to describe one whose ancestry is ths black and th white. It was one of the many terms used in the colony's racial caste system to measure one's black blood. The etymology of ''sacatra'' is uncertain; Félix Rodríguez González linked it to the Spanish ''sacar'' ("take out") and ''atrás'' ("behind"); thus, a ''sacatra'' is a slave who is not kept in the house or at the front as a lighter-skinned servant might be. In fiction * In French author Suzanne Dracius' 1989 novel, ''The Dancing Other,'' she mentions her main character finding "true friendship with a cheery sacatra girl with soft, caramel skin." *Nalo Hopkinson's speculative fiction novel ''The Salt Roads'' begins with Georgine, a slave girl who gets pregnant by a white man, denying that her child is going to be "just mulatto. I’m griffonne, my mother was sacat ...
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Sacatra
Sacatra was a term used in the French Colony of Saint-Domingue to describe one who was the descendant of one black and one griffe parent. The term is also used to describe one whose ancestry is ths black and th white. It was one of the many terms used in the colony's racial caste system to measure one's black blood. The etymology of ''sacatra'' is uncertain; Félix Rodríguez González linked it to the Spanish ''sacar'' ("take out") and ''atrás'' ("behind"); thus, a ''sacatra'' is a slave who is not kept in the house or at the front as a lighter-skinned servant might be. In fiction * In French author Suzanne Dracius' 1989 novel, ''The Dancing Other,'' she mentions her main character finding "true friendship with a cheery sacatra girl with soft, caramel skin." *Nalo Hopkinson's speculative fiction novel ''The Salt Roads'' begins with Georgine, a slave girl who gets pregnant by a white man, denying that her child is going to be "just mulatto. I’m griffonne, my mother was sacat ...
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Marabou (ethnicity)
Marabou (french: marabout) is a term of Haitian origin denoting multiracial admixture. The term, which comes originally from the African Marabouts, describes the offspring of a Haitian person of mixed race: European, African, Taíno and South Asian. The Marabou label dates to the colonial period of Haiti's history, meaning the offspring of a mulatto and a griffe person. However, Médéric-Louis-Elie Moreau de Saint-Méry, in his three-volume work on the colony,Médéric-Louis-Elie Moreau de Saint-Méry. Description topographique, physique, civile, politique et historique de la partie francaise de lisle Saint-Domingue. 3 vols.(Philadelphia, 1797). describes Marabous as the product of the union of a black and a quadroon; he says nothing concerning East Indians. See also * Indo-African (other) * Dougla people * ''Zambo Zambo ( or ) or Sambu is a racial term historically used in the Spanish Empire to refer to people of mixed Indigenous and African ancestry. Occasion ...
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Biracial
Mixed race people are people of more than one race or ethnicity. A variety of terms have been used both historically and presently for mixed race people in a variety of contexts, including ''multiethnic'', ''polyethnic'', occasionally ''bi-ethnic'', ''Métis'', '' Muwallad'', ''Colored'', ''Dougla'', ''half-caste'', '' ʻafakasi'', ''mestizo'', ''Melungeon'', ''quadroon'', ''octoroon'', '' sambo/zambo'', ''Eurasian'', ''hapa'', ''hāfu'', ''Garifuna'', ''pardo'' and ''Guran''. A number of these terms are now considered offensive, in addition to those that were initially coined for pejorative use. Individuals of mixed-race backgrounds make up a significant portion of the population in many parts of the world. In North America, studies have found that the mixed race population is continuing to grow. In many countries of Latin America, mestizos make up the majority of the population and in some others also mulattoes. In the Caribbean, mixed race people officially make up the majori ...
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Mulatto
(, ) is a racial classification to refer to people of mixed African and European ancestry. Its use is considered outdated and offensive in several languages, including English and Dutch, whereas in languages such as Spanish and Portuguese is not, and can even be a source of pride. A () is a female ''mulatto''. Etymology The English term and spelling ''mulatto'' is derived from the Spanish and Portuguese . It was a common term in the Southeastern United States during the era of slavery. Some sources suggest that it may derive from the Portuguese word (from the Latin ), meaning ' mule', the hybrid offspring of a horse and a donkey. The Real Academia Española traces its origin to in the sense of hybridity; originally used to refer to any mixed race person. The term is now generally considered outdated and offensive in non-Spanish and non-Portuguese speaking countries, and was considered offensive even in the 19th century. Jack D. Forbes suggests it originated in the Arabi ...
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Americas
The Americas, which are sometimes collectively called America, are a landmass comprising the totality of North and South America. The Americas make up most of the land in Earth's Western Hemisphere and comprise the New World. Along with their associated islands, the Americas cover 8% of Earth's total surface area and 28.4% of its land area. The topography is dominated by the American Cordillera, a long chain of mountains that runs the length of the west coast. The flatter eastern side of the Americas is dominated by large river basins, such as the Amazon, St. Lawrence River–Great Lakes basin, Mississippi, and La Plata. Since the Americas extend from north to south, the climate and ecology vary widely, from the arctic tundra of Northern Canada, Greenland, and Alaska, to the tropical rain forests in Central America and South America. Humans first settled the Americas from Asia between 42,000 and 17,000 years ago. A second migration of Na-Dene speakers followed later ...
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Other (philosophy)
In phenomenology, the terms the Other and the Constitutive Other identify the other human being, in their differences from the Self, as being a cumulative, constituting factor in the self-image of a person; as acknowledgement of being real; hence, the Other is dissimilar to and the opposite of the Self, of Us, and of the Same.''The Oxford Companion to Philosophy'' (1995) p. 637. The Constitutive Other is the relation between the personality (essential nature) and the person (body) of a human being; the relation of essential and superficial characteristics of personal identity that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner-difference, within the Self. The condition and quality of Otherness (the characteristics of the Other) is the state of being different from and alien to the social identity of a person and to the identity of the Self. In the discourse of philosophy, the term Otherness iden ...
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White Slave Propaganda
White slave propaganda is the term given to publicity, especially photograph and woodcuts, and also novels, articles, and popular lectures, about bi-racial and pure white slaves. Their examples were used during and prior to the American Civil War to further the abolitionist cause and to raise money for the education of former slaves. The images included children with predominantly European features photographed alongside dark-skinned adult slaves with typically African features. It was intended to shock the viewing audiences with a reminder that slaves shared their humanity, and evidence that slaves did not belong in the category of the "Other". Historical background Sexual exploitation of slaves by their masters, master's sons, overseers, or other powerful white men was common in the United States. (See Children of the plantation.) By the 1860 Census, mixed-race slaves constituted about 10% of the 4 million slaves enumerated; they were more numerous in the Upper South. Slavery ha ...
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American Civil War
The American Civil War (April 12, 1861 – May 26, 1865; also known by other names) was a civil war in the United States. It was fought between the Union ("the North") and the Confederacy ("the South"), the latter formed by states that had seceded. The central cause of the war was the dispute over whether slavery would be permitted to expand into the western territories, leading to more slave states, or be prevented from doing so, which was widely believed would place slavery on a course of ultimate extinction. Decades of political controversy over slavery were brought to a head by the victory in the 1860 U.S. presidential election of Abraham Lincoln, who opposed slavery's expansion into the west. An initial seven southern slave states responded to Lincoln's victory by seceding from the United States and, in 1861, forming the Confederacy. The Confederacy seized U.S. forts and other federal assets within their borders. Led by Confederate President Jefferson Davis, ...
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Sambo (racial Term)
Sambo is a derogatory label for a person of African descent in the English language. Historically, it is a name in American English derived from a Spanish term for a person of African and Native American ancestry. After the Civil War, during the Jim Crow era and beyond, the term was used in conversation, print advertising and household items as a pejorative descriptor for Black people. The term is now considered offensive in American and British English. Etymology ''Sambo'' came into the English language from , the Spanish word in Latin America for a person of South American negro, mixed European, and native descent. This in turn may have come from one of three African language sources. ''Webster's Third International Dictionary'' holds that it may have come from the Kongo word ('monkey')—the ''z'' of Latin-American Spanish being pronounced here like the English ''s''. The Royal Spanish Academy gives the origin from a Latin word, possibly the adjective or another modern ...
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Mameluco
''Mameluco'' is a Portuguese word that denotes the first generation child of a European and an Amerindian. It corresponds to the Spanish word ''mestizo''. In the 17th and 18th centuries, ''mameluco'' was also used to refer to organized bands of explorers from Colonial Brazil known as ''bandeirantes'', who roamed the interior of South America departing from São Paulo near the Atlantic Ocean to the interior of Brazil and Paraguay, invading Guarani settlements in search of slaves and gold. The word may have become common in Portugal in the Middle Ages, deriving from the Arabic, "Mamluk", "slave", commonly referring to soldiers and rulers of slave origin, especially in Egypt. See also *Amazonian Jews *Caboclo *Mestiço *Mixed-race Brazilian *Pardo Brazilians In Brazil, Pardo, ( or ) is an ethnic and skin color category used by the Brazilian Institute of Geography and Statistics (IBGE) in the Brazilian censuses. The term "''pardo''" is a complex one, more commonly used to refe ...
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Mulatto Haitians
Mulatto (french: mulâtre, ht, milat) is a term in Haiti that is historically linked to Haitians who are born to one white parent and one black parent, or to two mulatto parents. Contemporary usage of the term in Haiti is also applied to the bourgeoisie, pertaining to high social and economic stature. People of mulatto and white descent constitute a minority of 5 percent of the Haitian population. History Historically, Haitian mulattos have been looked negatively upon, and used by both black and minority white elite when best suited. Blacks regarded them as no better or worse than their unmixed French progenitors. Indeed, many mulattos did align themselves and identify with the ruling French and their culture. Not only were they regarded as a class of their own, but they were also free, highly educated, and wealthy. Being part of their time, many Saint Dominican mulattos were also slaveholders and often actively participated in the oppression of the black majority. Nevertheles ...
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