Qlisura (West Syriac Diocese)
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Qlisura (West Syriac Diocese)
Qlisura (or Qalisura, Callisura, from ''kleisoura'') was a diocese in the Syriac Orthodox metropolitan province of Melitene (modern Malatya), attested between the ninth and thirteenth centuries. Eighteen Jacobite bishops of Qlisura are mentioned in the histories of Michael the Syrian and Bar Hebraeus, and in other West Syriac sources. By 1283, as a result of several decades of warfare and brigandage, the diocese of Qlisura was ruined, though it apparently still had a bishop several years later. The diocese is not again mentioned, and seems to have lapsed around the end of the thirteenth century. Sources The main primary source for the Jacobite bishops of Qlisura is the record of episcopal consecrations appended to Volume III of the ''Chronicle'' of the Jacobite patriarch Michael the Syrian (1166–99). In this Appendix Michael listed most of the bishops consecrated by the Jacobite patriarchs of Antioch between the ninth and twelfth centuries. Twenty-eight Jacobite patriarchs ...
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Kleisoura (Byzantine District)
In the Byzantine Empire, a ''kleisoura'' ( el, κλεισούρα, "enclosure, defile") was a term traditionally applied to a fortified mountain pass and the military district protecting it.; . By the late 7th century, it came to be applied to more extensive frontier districts, distinct from the larger '' themata'', chiefly along the Empire's eastern border with the Caliphate along the line of the Taurus-Anti-Taurus mountains (in the West, only Strymon was in its early days termed a ''kleisoura''). A ''kleisoura'' or ''kleisourarchia'' was an autonomous command, under a ''kleisourarches'' (Greek: κλεισουράρχης). Eventually, most ''kleisourai'' were raised to full ''themata'', and the term fell out of use after the 10th century (in late Byzantine times, ''droungos'' had a similar meaning). Its Islamic counterpart in Cilicia and Mesopotamia was the '' al-thughūr''. See also * Digenes Akritas * Karbeas Karbeas ( el, Καρβέας), also Karbaias (Καρβαίας), was ...
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Dioceses Of The Syriac Orthodox Church
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was l ...
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Melitene (West Syrian Diocese)
The city of Melitene (modern Malatya) was an archdiocese of the Syriac Orthodox Church, attested between the ninth and thirteenth centuries but probably founded as early as the seventh century. More than thirty Syriac Orthodox bishops or metropolitans of Melitene are mentioned either by Michael the Syrian or in other Syriac Orthodox narrative sources. The archdiocese is last mentioned towards the end of the twelfth century, and seems to have lapsed in the early decades of the thirteenth century. Bishops and metropolitans of Melitene Seventh- and eighth-century bishops The names of four early Jacobite bishops of Melitene are known. Michael the Syrian provided a cursory list of 28 undated bishops and metropolitans of Melitene, most of whom were Jacobite bishops consecrated between the ninth and twelfth centuries who featured in his regular lists. The first five names (Leontius, Otreius, Acacius, Mama and Domitian) were of bishops who flourished before the seventh century. Acc ...
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Malatya
Malatya ( hy, Մալաթիա, translit=Malat'ya; Syro-Aramaic ܡܠܝܛܝܢܐ Malīṭīná; ku, Meletî; Ancient Greek: Μελιτηνή) is a large city in the Eastern Anatolia region of Turkey and the capital of Malatya Province. The city has been a human settlement for thousands of years. In Hittite, ''melid'' or ''milit'' means "honey", offering a possible etymology for the name, which was mentioned in the contemporary sources of the time under several variations (e.g., Hittite: ''Malidiya'' and possibly also ''Midduwa''; Akkadian: Meliddu;Hawkins, John D. ''Corpus of Hieroglyphic Luwian Inscriptions. Vol. 1: Inscriptions of the Iron Age.'' Walter de Gruyter, 2000. Urar̩tian: Meliṭeia). Strabo says that the city was known "to the ancients"Strabo ''Geographica, Translated from the Greek text by W. Falconer (London, 1903); Book XII, Chapter I'' as Melitene (Ancient Greek ''Μελιτηνή''), a name adopted by the Romans following Roman expansion into the east. Accor ...
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Michael The Syrian
Michael the Syrian ( ar, ميخائيل السرياني, Mīkhaʾēl el Sūryani:),( syc, ܡܺܝܟ݂ܳܐܝܶܠ ܣܽܘܪܝܳܝܳܐ, Mīkhoʾēl Sūryoyo), died 1199 AD, also known as Michael the Great ( syr, ܡܺܝܟ݂ܳܐܝܶܠ ܪܰܒ݁ܳܐ, Mīkhoʾēl Rabo) or Michael Syrus or Michael the Elder, to distinguish him from his nephew, was a patriarch of the Syriac Orthodox Church from 1166 to 1199. He is best known today as the author of the largest medieval ''Chronicle'', which he wrote in the Syriac language. Some other works and fragments written by him have also survived. Life The life of Michael is recorded by Bar Hebraeus. He was born ca. 1126 in Melitene (today Malatya), the son of the Priest Eliya (Elias), of the Qindasi family. His uncle, the monk Athanasius, became bishop of Anazarbus in Cilicia in 1136. At that period Melitene was part of the kingdom of the Turkoman Danishmend dynasty, and, when that realm was divided in two in 1142, it became the capital of one p ...
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Bar Hebraeus
Gregory Bar Hebraeus ( syc, ܓܪܝܓܘܪܝܘܣ ܒܪ ܥܒܪܝܐ, b. 1226 - d. 30 July 1286), known by his Syriac ancestral surname as Bar Ebraya or Bar Ebroyo, and also by a Latinized name Abulpharagius, was an Aramean Maphrian (regional primate) of the Syriac Orthodox Church from 1264 to 1286. He was a prominent writer, who created various works in the fields of Christian theology, philosophy, history, linguistics, and poetry. For his contributions to the development of Syriac literature, has been praised as one of the most learned and versatile writers among Syriac Orthodox Christians. In his numerous and elaborate treatises, he collected as much contemporary knowledge in theology, philosophy, science and history as was possible in 13th century Syria. Most of his works were written in Classical Syriac language. He also wrote some in Arabic, which was the common language in his day. Name It is not clear when Bar Hebraeus adopted the Christian name Gregory ( syr, ܓܪܝܓܘܪ ...
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Dionysius Telmaharensis
Dionysius I Telmaharoyo (Latin: ''Dionysius Telmaharensis'', Syriac: ܕܝܘܢܢܘܣܝܘܣ ܬܠܡܚܪܝܐ, Arabic: مار ديونيسيوس التلمحري), also known as Dionysius of Tel Mahre, was the Patriarch of Antioch, and head of the Syriac Orthodox Church from 818 until his death in 845.Barsoum (2003) Biography Dionysius was born in Tal Mahre, near the city of Raqqa, into a wealthy family from Edessa, and became a monk at the Monastery of Qenneshre, where he studied philology, jurisprudence, philosophy, and theology. He also studied at the Monastery of Mar Jacob at Kayshum.Hoyland (1997), p. 416 In 818, Dionysius was elected Patriarch of Antioch unanimously by a synod of forty-eight bishops. After his consecration, he issued a proclamation and held three councils in Raqqa in the same year, at which he issued twelve canons. Dionysius restored the Monastery of Qenneshre in 822 after it was damaged by fire caused by dissenters. In 826, Dionysius visited Egypt in the co ...
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Gumal (West Syrian Diocese)
Gumal (also known as Goghmal, Gomel and Marga) was a diocese of the Syriac Orthodox Church. Bishops of Gumal are attested between the sixth and tenth centuries, but the diocese may have persisted into the thirteenth century. Sources The main primary sources for the Syriac Orthodox bishops of Gumal are the ''Chronicle'' of the Syriac Orthodox patriarch Michael the Syrian (1166–99) and the ''Chronicon Ecclesiasticum'' of the Jacobite maphrian Bar Hebraeus (''ob.''1286). Location The diocese of Gumal was located in the Mosul district of northern Iraq, not far from the celebrated Jacobite monastery of Mar Mattai. According to Bar Hebraeus, Gumal was 'a large town in the country of Marga, to the northeast of Mount Alpap'. The town is probably connected with the district of Tel Gomel (in Greek, Gaugamela), which gave its name to Alexander the Great’s victory over the Persians at Gaugamela in 333 BC. The battle seems to have been fought at a site close to the modern Assyrian t ...
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Laqabin (West Syrian Diocese)
Laqabin was a diocese of the Syriac Orthodox Church, suffragan of the archdiocese of Melitene. The diocese, also known as Qarna and Tella d'Arsenias, is attested between the tenth and thirteenth centuries. Twenty-three bishops of Laqabin are mentioned in the histories of Michael the Syrian and Bar Hebraeus and in other West Syriac sources. The last-known bishop of Laqabin, Timothy, was consecrated by the patriarch Philoxenus Nemrud (1283–92), and the diocese seems to have lapsed in the early decades of the fourteenth century. Sources The main primary source for the Syriac Orthodox bishops of Laqabin is the record of episcopal consecrations appended to Volume III of the ''Chronicle'' of the Syriac Orthodox patriarch Michael the Syrian Michael the Syrian ( ar, ميخائيل السرياني, Mīkhaʾēl el Sūryani:),( syc, ܡܺܝܟ݂ܳܐܝܶܠ ܣܽܘܪܝܳܝܳܐ, Mīkhoʾēl Sūryoyo), died 1199 AD, also known as Michael the Great ( syr, ܡܺܝܟ݂ܳܐܝܶܠ ܪܰܒ݁ ...
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Gubos (West Syrian Diocese)
Gubos (occasionally spelled Guba) was a diocese in the Syriac Orthodox metropolitan province of Melitene (Malatya), attested between the ninth and thirteenth centuries. Around a dozen Jacobite bishops of Gubos are mentioned either by Michael the Syrian or Bar Hebraeus, and Bar Hebraeus himself was bishop of Gubos from 1246 to 1255. By 1283, as a result of several decades of warfare and brigandage, the diocese of Gubos was ruined. It is not again mentioned, and seems to have lapsed before the end of the thirteenth century. Sources The main primary source for the Jacobite bishops of Gubos is the record of episcopal consecrations appended to Volume III of the ''Chronicle'' of the Jacobite patriarch Michael the Syrian Michael the Syrian ( ar, ميخائيل السرياني, Mīkhaʾēl el Sūryani:),( syc, ܡܺܝܟ݂ܳܐܝܶܠ ܣܽܘܪܝܳܝܳܐ, Mīkhoʾēl Sūryoyo), died 1199 AD, also known as Michael the Great ( syr, ܡܺܝܟ݂ܳܐܝܶܠ ܪܰܒ݁ܳܐ, ... (1166–99) ...
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Qlaudia (West Syrian Diocese)
Qlaudia (or Claudia) was a diocese in the Syriac Orthodox metropolitan province of Melitene (Malatya), attested between the tenth and thirteenth centuries. Sixteen Jacobite bishops of Qlaudia are mentioned either by Michael the Syrian or Bar Hebraeus. By 1283, as a result of several decades of warfare and brigandage, the diocese of Qlaudia was ruined. The diocese is not again mentioned, and seems to have lapsed around the end of the thirteenth century. Sources The main primary source for the Jacobite bishops of Qlaudia is the record of episcopal consecrations appended to Volume III of the ''Chronicle'' of the Jacobite patriarch Michael the Syrian Michael the Syrian ( ar, ميخائيل السرياني, Mīkhaʾēl el Sūryani:),( syc, ܡܺܝܟ݂ܳܐܝܶܠ ܣܽܘܪܝܳܝܳܐ, Mīkhoʾēl Sūryoyo), died 1199 AD, also known as Michael the Great ( syr, ܡܺܝܟ݂ܳܐܝܶܠ ܪܰܒ݁ܳܐ, ... (1166–99). In this Appendix Michael listed most of the bishops consecrated by ...
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Syriac Orthodox Dioceses
In the period of its greatest expansion, in the tenth century, the Syriac Orthodox Church had around 20 metropolitan dioceses and a little over a hundred suffragan dioceses. By the seventeenth century, only 20 dioceses remained, reduced in the twentieth century to 10. The seat of Syriac Orthodox Patriarch of Antioch was at Mardin before the First World War, and thereafter in Deir Zaʿfaran, from 1932 in Homs, and finally from 1959 in Damascus. Syriac Orthodox Church before the Arab invasions When the Syriac Orthodox movement began in the sixth century, the Christian world was organised into five patriarchates: Rome, Constantinople, Antioch, Alexandria and Jerusalem. The Syriac Orthodox movement was initially confined to the eastern provinces of the Roman empire, in the territory of the patriarchates of Antioch and Jerusalem. Syriac Orthodox Christians envisaged their church as the legitimate patriarchate of Antioch and appear to have tried to duplicate the hierarchy already ex ...
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