Qifo Temple
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Qifo Temple
Qifo Temple () is a Buddhist temple located in Taihuai Town of Wutai County, Xinzhou, Shanxi, China. History The Qifo temple was first construction in the Northern Song (960-1127), rebuilt in 1466 in the Chenghua period (1447-1487) and 1734 in the Yongzheng period (1678-1735). In 1734, the temple converted to Tibetan Buddhism. Qifo Temple was completely destroyed in the Cultural Revolution. In 1991, monk Zhengti () and Bentong () started to rebuild the temple. Mahavira Hall, Hall of Four Heavenly Kings, Qifo Hall, Three Saints Hall, Hall of Guru, Hall of Manjushri, and Buddhist Texts Hall were added to the temple successively. Architecture Qifo Hall The Qifo Hall () enshrining seven jade statues of Buddha from Myanmar. The hall in the west side of the temple. Three Saints Hall The Three Saints Hall () in the east side of Qifo Temple. The hall enshrining the Three Saints of Hua-yan (). In the middle is Sakyamuni, statues of Manjushri and Samantabhadra stand on the left a ...
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Mahavira Hall
A Mahavira Hall, usually simply known as a Main Hall, is the main hall or building in a traditional Chinese Buddhist temple, enshrining representations of Gautama Buddha and various other buddhas and bodhisattvas. It is encountered throughout East Asia. Names From their importance and use, they are often simply known in English as the temples' "Main" or "Great Halls". The term "Mahavira Hall", also encountered as "Mahāvīra Hall" or "Hall of the Mahāvīra", is a reverse translation, employing the original Sanskrit term in place of its Chinese or English equivalent. They are also known as the Precious Hall of the Great Hero, the Hall of Great Strength, or the Daxiongbao Hall. Less often, a main hall is called an "adytum", after the equivalent area in Greco-Roman temples. It is also sometimes misunderstood as the "Great, Powerful, and Precious Palace".. Description Mahavira Hall is the main hall of a Buddhist temple. It is generally located in the north of the Heavenly King H ...
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Myanmar
Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John C. Wells, John Wells explains, the English spellings of both Myanmar and Burma assume a non-rhotic variety of English, in which the letter r before a consonant or finally serves merely to indicate a long vowel: [ˈmjænmɑː, ˈbɜːmə]. So the pronunciation of the last syllable of Myanmar as [mɑːr] or of Burma as [bɜːrmə] by some speakers in the UK and most speakers in North America is in fact a spelling pronunciation based on a misunderstanding of non-rhotic spelling conventions. The final ''r'' in ''Myanmar'' was not intended for pronunciation and is there to ensure that the final a is pronounced with the broad a, broad ''ah'' () in "father". If the Burmese name my, မြန်မာ, label=none were spelled "Myanma" in English, this would b ...
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Skanda (Buddhism)
Skanda (Chinese:塞建陀, 室建陀), also known as Wei Tuo (Chinese: 韋馱) and Idaten (Japanese: 韋駄天) is a Mahayana bodhisattva regarded as a devoted guardian of Buddhist monasteries who protects the teachings of Buddhism. He is also sometimes called in the Chinese tradition "Hufa Weituo Zuntian Pusa", meaning "Honored Dharma Protector Skanda Bodhisattva", because he is one of the twenty-four celestial guardian deities mentioned in the ''Golden Light Sutra''. In Chinese temples, Skanda faces the statue of the Buddha in the main shrine, traditionally unarmed and with his hands in anjali. In others, he is on the far right of the main shrine with weapon in hand, whereas on the left is his counterpart, Sangharama (personified as the historical general Guan Yu). In Chinese sutras, his image is found at the end of the sutra, a reminder of his vow to protect and preserve the teachings. According to legends, Skanda was the son of a virtuous king who had complete faith in B ...
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Ming Dynasty
The Ming dynasty (), officially the Great Ming, was an Dynasties in Chinese history, imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming dynasty was the last orthodox dynasty of China ruled by the Han Chinese, Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump state, rump regimes ruled by remnants of the House of Zhu, Ming imperial family—collectively called the Southern Ming—survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the naval history of China, navy's dockyards in Nanjin ...
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Kassapa Buddha
Kassapa Buddha (Pāli), known as Kāśyapa (काश्यप) in Sanskrit, is one of the ancient Buddhas whose biography is chronicled in chapter 24 of the ''Buddhavaṃsa'', one of the books of the Pali Canon. He was the last Buddha before the "historical" Gautama Buddha, though living long before him. According to Theravāda Buddhist tradition, Kassapa is the twenty-seventh of the twenty-nine named Buddhas, the sixth of the Seven Buddhas of Antiquity, and the third of the five Buddhas of the present kalpa. The present kalpa is called a ''mahabhadrakalpa'' (great auspicious aeon). The five Buddhas of the present kalpa are: # Kakusandha (the first Buddha of the bhadrakalpa) # Koṇāgamana (the second Buddha of the bhadrakalpa) #Kassapa (the third Buddha of the bhadrakalpa) #Gautama (the fourth and present Buddha of the bhadrakalpa) # Maitreya (the fifth and future Buddha of the bhadrakalpa) Life Kassapa was born in Isipatana Deer Park. This place is located in Varanasi, a ...
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Koṇāgamana Buddha
Koṇāgamana (Pāli), also known as Kanakamuni in Sanskrit or alternatively Koṇāgon or Kanakagamana, is one of the ancient Buddhas whose biography is chronicled in chapter 23 of the ''Buddhavaṃsa'', one of the books of the Pali Canon. Buddhist tradition According to Theravāda Buddhist tradition, Koṇāgamana is the twenty-sixth of the twenty-nine named Buddhas, the fifth of the Seven Buddhas of Antiquity, and the second of the five Buddhas of the present kalpa. The present kalpa is called the ''bhadrakalpa'' (Auspicious aeon). The five Buddhas of the present kalpa are: # Kakusandha (the first Buddha of the bhadrakalpa) # Koṇāgamana (the second Buddha of the bhadrakalpa) # Kassapa (the third Buddha of the bhadrakalpa) # Gautama (the fourth and present Buddha of the bhadrakalpa) # Maitreya (the fifth and future Buddha of the bhadrakalpa) Koṇāgamana is said to have been born in Subhagavati Park in Sobhavati (now known as Araurakot, located about southwest of ...
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Krakucchanda
Kakusandha (Pāli), or Krakucchaṃda in Sanskrit, is one of the ancient Buddhas whose biography is chronicled in chapter 22 of the ''Buddhavaṃsa'', one of the books of the Pali Canon. According to Theravāda Buddhist tradition, Kakusandha is the twenty-fifth of the twenty-nine named Buddhas, the fourth of the Seven Buddhas of Antiquity, and the first of the five Buddhas of the present kalpa. The present kalpa is called the ''bhadrakalpa'' (Auspicious aeon). The five Buddhas of the present kalpa are: #Kakusandha (the first Buddha of the bhadrakalpa) #Koṇāgamana (the second Buddha of the bhadrakalpa) # Kassapa (the third Buddha of the bhadrakalpa) #Gautama (the fourth and present Buddha of the bhadrakalpa) #Maitreya (the fifth and future Buddha of the bhadrakalpa) Life Kakusandha was born in Khemavati Park in Khemavati according to the Theravada tradition. Khemavati is now known as Gotihawa, and it is located about southeast of Kapilavastu, in Kapilvastu District, in the L ...
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Vessabhū Buddha
According to the ''Buddhavaṃsa'', Vessabhū is believed to be the 24th Buddha. He was born in the pleasance of Anoma (Commentary, Anūpama), his father being the khattiya Suppatita (Supatita) and his mother Yasavatī.* He is venerated by the Theravada, Mahayana, Vajrayana traditions. Life He is believed to have lived for six thousand years as a householder in three palaces: Ruci, Suruci and Vaddhana (Rativaddhana); his wife was Sucittā, and their son Suppabuddha. He left home in a golden palanquin The litter is a class of wheelless vehicles, a type of human-powered transport, for the transport of people. Smaller litters may take the form of open chairs or beds carried by two or more carriers, some being enclosed for protection from the el ..., practiced austerities for six months, was given kheera (a milk-rice pudding) by Sirivaddhanā of Sucittanigama, and grass for his seat by the Nāga king Narinda, and attained Enlightenment under a sāla tree. He preached his first ...
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Sikhī Buddha
According to the ''Buddhavaṃsa'' and Buddhist mythology, Sikhī (Pāli) is the twenty-third of twenty-eight Buddhas. The penultimate Buddha of the '' Alamkarakalpa'' (Adorned Eon), Sikhī was preceded by Vipassī Buddha and succeeded by Vessabhū Buddha. Etymology He was called Sikhī because his ''unhisa'' (turban) looked like a ''sikha'' (flame). Biography According to the ''Buddhavamsa'' as well as traditional Buddhist legend, Sikhī lived 31 kalpas — many billions of years — before the present time. He was born in Aruṇavatī, which is located in the Dhule district of Maharashtra, in present-day India. His family was of the Kshatriya varna, which constituted the ruling and military elite of the Vedic period. His father was Aruṇa the warrior-chief, and his mother was Pabhāvatī. His wife was Sabbakama, and he had a son named Atula. Sikhī lived in the palaces of Sucanda, Giri and Vāhana for 7,000 Days (7,000 years according to the legends) until he renounced his ...
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Vipassī Buddha
In Buddhist tradition, Vipassī (Pāli) is the twenty-second of twenty-eight Buddhas described in Chapter 27 of the ''Buddhavaṃsa''. The ''Buddhavamsa'' is a Buddhist text which describes the life of Gautama Buddha and the twenty-seven Buddhas who preceded him. It is the fourteenth book of the ''Khuddaka Nikāya'', which in turn is part of the '' Sutta Piṭaka''. The ''Sutta Piṭaka'' is one of three ''pitakas'' (main sections) which together constitute the ''Tripiṭaka'', or ''Pāli Canon'' of Theravada Buddhism. The third to the last Buddha of the '' Alamkarakalpa'', Vipassī was preceded by Phussa Buddha and succeeded by Sikhī Buddha. Etymology The Pali word ''Vipassī'' has the Sanskrit form ''Vipaśyin''. ''Vi'' (good) and ''passī'' (saw) together mean "having seen clearly". The word belongs to the same family as the term ''vipassanā'' (contemplation). This Buddha was so named because he had big eyes, clear vision both day and night, and his insight into perpetual ...
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Sumeru
Mount Meru (Sanskrit/Pali: मेरु), also known as Sumeru, Sineru or Mahāmeru, is the sacred five-peaked mountain of Hindu, Jain, and Buddhist cosmology and is considered to be the centre of all the physical, metaphysical and spiritual universes. There is no clear identification of Mount Meru with a particular geophysical location. Many famous Buddhist, Jain, and Hindu temples have been built as symbolic representations of this mountain. The "Sumeru Throne" 須彌座 xūmízuò style base is a common feature of Chinese pagodas. The highest point (the finial bud) on the pyatthat, a Burmese-style multi-tiered roof, represents Mount Meru. Etymology Etymologically, the proper name of the mountain is Meru (Sanskrit: Meru), to which is added the approbatory prefix su-, resulting in the meaning "excellent Meru" or "wonderful Meru". ''Meru'' is also the name of the central bead in a mālā. In other languages In other languages, Mount Meru is pronounced: * Assamese: ...
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Mount Wutai
Mount Wutai, also known by its Chinese name Wutaishan and as is a sacred Buddhist site at the headwaters of the Qingshui in Shanxi Province, China. Its central area is surrounded by a cluster of flat-topped peaks roughly corresponding to the cardinal directions. The north peak (Beitai Ding or Yedou Feng) is the highest () and is also the highest point in northern China. As host to over 53 sacred monasteries, Mount Wutai is home to many of China's most important monasteries and temples. It was inscribed as a UNESCO World Heritage Site in 2009 and named a AAAAA tourist attraction by China's National Tourism Administration in 2007. Significance Mount Wutai is one of the Four Sacred Mountains in Chinese Buddhism. Each of the mountains is viewed as the bodhimaṇḍa () of one of the four great bodhisattvas. Wǔtái is the home of the Bodhisattva of wisdom, Mañjuśrī or "" () in Chinese. Mañjuśrī has been associated with Mount Wutai since ancient times. Paul Williams writes ...
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