HOME
*



picture info

Quinnatisset
Quinnatisset (also spelled Quantisset, Quinnetusset, Quanatusset, Quantiske, Quantisset, Quatiske, or Quattissick) was a Nipmuc village in Connecticut which became a praying town through the influence of John Eliot and Daniel Gookin. The town was located near what is now Thompson, Connecticut or Pomfret, Connecticut possibly near Thompson Hill Historic District. The name "Quantisset" means "little long river." Quinnatisset was located six miles south of Maanexit, another praying town. By 1667 John Eliot was involved with the village and attempted to mediate a misunderstanding regarding a tribute between the Quantisset Nipmucs and the Narragansett saunkskwa Quaiapin. Prior to King Philip's War Rev. Daniel Takawambait, possibly first ordained Native American in North America, served as a minister in the town. In 1674 Daniel Gookin wrote that " r uantissetwe appointed a sober and pious young man of Natick, called Daniel, to be minister, whom they accepted in the Lord." After King ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Praying Town
Praying towns were a settlements established by British colonization of the Americas, English colonial governments in New England from 1646 to 1675 in an effort to convert local Native Americans in the United States, Native Americans to Christianity. The Native people who moved into these towns were known as Praying Indians. Before 1674 the villages were the most ambitious experiment in Christianization, converting Native Americans to Christianity in the Thirteen Colonies, and led to the creation of the first books in an Algonquian languages, Algonquian language, including the Eliot Indian Bible, first bible printed in British North America. During King Philip's War from 1675 to 1678, many praying towns were depopulated, in part due to forced internment of praying Indians on Deer Island (Massachusetts), Deer Island, many of whom died during the winter of 1675. After the war, many of the originally allotted praying towns were never reestablished, however some praying towns persiste ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Quaiapin
Quaiapen (born July 2, 1676, and also known as Magnus, Matantuck, Old Queen, or Watowswokotaus) was a Narragansett people, Narragansett-Niantic people, Niantic female sachem (saunkskwa) who was the last sachem captured or killed during King Philip’s War. Early leadership and family Quaiapen was the sister of Ninigret and Wepitanock, and in 1630 she married the eldest son of her uncle Canonicus, Mriksah, known as Mixan (or Mexanno). After Mixan died in 1657, Quaiapen took control of his lands around Cocumscussoc. Quaiapen and Mixan had at least three children, a daughter Quinimiquet, and sons, Quequakanewett and Scuttup. Quaiapen had another daughter, Mary Oskoosooduck, possibly with the Eastern Pequot leader Mamoho, and this daughter married Ninigret II, Ninigret's eldest son. In 1667, Quaiapen and Ninigret waged an effort opposing Metacom’s goal of forming an alliance between the Wampanoag and Nipmucks, and she sent warriors to fight the Quinnatisset Nipmuck. John Eliot (m ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Thompson Hill Historic District
The Thompson Hill Historic District encompasses the historic village center of Thompson, Connecticut. The district covers , whose central focus is the Thompson Center Green, laid out when the town was established in 1735. Thompson Hill was the town's early civic and economic center, later supplanted by industrial villages, and retains well-preserved architecture from the 18th and early 19th centuries. The district was listed on the National Register of Historic Places in 1987. Description and history Thompson was settled about 1700 as part of Killingly, and was separately incorporated in 1785. It was near the site of a former Indian praying town known as Quinnatisset. An early tavern stood on Thompson Hill by 1716, serving travelers on what was then the main road to Providence, Rhode Island. In 1730 its residents petitioned the colonial assembly to establish a separate parish, which was granted. Its first meeting house was built in 1735 in this area. In 1797, Thompson Hill b ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Maanexit
Maanexit (also spelled Manexit or Mayanexit) was a Nipmuc village on the Quinebaug River ( Maanexit River) and Old Connecticut Path in Connecticut. The town was located near what is now Fabyan in Thompson, Connecticut and Woodstock, Connecticut. The name of the town means either "where the road lies" or "where we gather" which may have been "alluding to a settlement of Christian Indians in the immediate vicinity." The village became an Indian praying town through the influence of John Eliot and Daniel Gookin. Maanexit was located six miles north of Quinnatisset, another praying town, and Maanexit had about one hundred residents prior to King Philip's War. In September 1674 Rev. John Eliot visited the village and preached about and then appointed a Native American pastor John Moqua as Maanexit's teaching pastor for the Praying Indians there. After King Philip's War Black James Black James (before 1640-circa 1686) (also known as Wullumahchein) was a Nipmuc constable and spiritua ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Daniel Takawambait
Daniel Takawambait (c. 1652-1716) (also spelled Takawombait or Tokonwonpat or Takawambpas or Tookumwombait or Tokkohwompait or Takawombpait and sometimes Daniel of Natick) was likely the first ordained Native American Christian pastor in North America, and served the church in the praying town of Natick, Massachusetts from 1683 to 1716. Takawambait also advocated for indigenous land rights in colonial Massachusetts, and authored at least one publication. Early life and ministry Takawambait was born around 1652 to a family of Nipmuc origin. He became associated with missionary John Eliot at a young age and may have attended Harvard's Indian College. In 1674 Daniel Gookin wrote that " r Quantisset.html"_;"title="Quantisset">Quantisset_(in_eastern_Connecticut)we_appointed_a_sober_and_pious_young_man_of_Natick,_called_Daniel,_to_be_minister,_whom_they_accepted_in_the_Lord."_In_1676__Takawambait_signed_a_petition_with_several_other_Indians_in_Natick_and_Punkapoag_"requesting_the_rel ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Native American History Of Connecticut
Native may refer to: People * Jus soli, citizenship by right of birth * Indigenous peoples, peoples with a set of specific rights based on their historical ties to a particular territory ** Native Americans (other) In arts and entertainment * Native (band), a French R&B band * Native (comics), a character in the X-Men comics universe * ''Native'' (album), a 2013 album by OneRepublic * ''Native'' (2016 film), a British science fiction film * ''The Native'', a Nigerian music magazine In science * Native (computing), software or data formats supported by a certain system * Native language, the language(s) a person has learned from birth * Native metal, any metal that is found in its metallic form, either pure or as an alloy, in nature * Native species, a species whose presence in a region is the result of only natural processes Other uses * Northeast Arizona Technological Institute of Vocational Education (NATIVE), a technology school district in the Arizona portion of ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Aboriginal Title In The United States
The United States was the first jurisdiction to acknowledge the common law doctrine of aboriginal title (also known as "original Indian title" or "Indian right of occupancy"). Native American tribes and nations establish aboriginal title by actual, continuous, and exclusive use and occupancy for a "long time." Individuals may also establish aboriginal title, if their ancestors held title as individuals. Unlike other jurisdictions, the content of aboriginal title is not limited to historical or traditional land uses. Aboriginal title may not be alienated, except to the federal government or with the approval of Congress. Aboriginal title is distinct from the lands Native Americans own in fee simple and occupy under federal trust. The power of Congress to extinguish aboriginal title—by "purchase or conquest," or with a clear statement—is plenary and exclusive. Such extinguishment is not compensable under the Fifth Amendment, although various statutes provide for compens ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Christianization
Christianization ( or Christianisation) is to make Christian; to imbue with Christian principles; to become Christian. It can apply to the conversion of an individual, a practice, a place or a whole society. It began in the Roman Empire, continued through the Middle Ages in Europe, and in the twenty-first century has spread around the globe. Historically, there are four stages of Christianization beginning with individual conversion, followed by the translation of Christian texts into local vernacular language, establishing education and building schools, and finally, social reform that sometimes emerged naturally and sometimes included politics, government, coercion and even force through colonialism. The first countries to make Christianity their state religion were Armenia, Georgia, Ethiopia and Eritrea. In the fourth to fifth centuries, multiple tribes of Germanic barbarians converted to either Arian or orthodox Christianity. The Frankish empire begins during this same per ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Native American History
The Indigenous peoples of the Americas are the inhabitants of the Americas before the arrival of the European settlers in the 15th century, and the ethnic groups who now identify themselves with those peoples. Many Indigenous peoples of the Americas were traditionally hunter-gatherers and many, especially in the Amazon basin, still are, but many groups practiced aquaculture and agriculture. While some societies depended heavily on agriculture, others practiced a mix of farming, hunting, and gathering. In some regions, the Indigenous peoples created monumental architecture, large-scale organized cities, city-states, chiefdoms, states, kingdoms, republics, confederacies, and empires. Some had varying degrees of knowledge of engineering, architecture, mathematics, astronomy, writing, physics, medicine, planting and irrigation, geology, mining, metallurgy, sculpture, and gold smithing. Many parts of the Americas are still populated by Indigenous peoples; some countries have size ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

History Of New England
New England is the oldest clearly defined region of the United States, being settled more than 150 years before the American Revolution. The first English colony in New England, Plymouth Colony, was established in 1620 by Pilgrims fleeing religious persecution in England; a French colony established in 1604 on Saint Croix Island, Maine, had failed. Plymouth was the second English colony in America, after Jamestown. A large influx of Puritans populated the greater region during the Puritan migration to New England (1620–1640), largely in the Boston and Salem area. Farming, fishing, and lumbering prospered, as did whaling and sea trading. New England writers and events in the region helped launch and sustain the American War of Independence, which began when fighting erupted between British troops and Massachusetts militia in the Battles of Lexington and Concord. The region later became a stronghold of the conservative Federalist Party. By the 1840s, New England was the center ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Wigwam
A wigwam, wickiup, wetu (Wampanoag), or wiigiwaam (Ojibwe, in syllabics: ) is a semi-permanent domed dwelling formerly used by certain Native American tribes and First Nations people and still used for ceremonial events. The term ''wickiup'' is generally used to refer to these kinds of dwellings in the Southwestern United States and Western United States and Northwest Alberta, Canada, while ''wigwam'' is usually applied to these structures in the Northeastern United States as well as Ontario and Quebec in central Canada Central Canada (french: Centre du Canada, sometimes the Central provinces) is a region consisting of Canada's two largest and most populous provinces: Ontario and Quebec. Geographically, they are not at the centre of Canada but instead overlap w .... The names can refer to many distinct types of Indigenous structures regardless of location or cultural group. The wigwam is not to be confused with the Native Plains tipi, which has a different construction, ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Black James
Black James (before 1640-circa 1686) (also known as Wullumahchein) was a Nipmuc constable and spiritual leader of the Chaubunagungamaug Nipmuck at the Chaubunagungamaug Reservation in colonial Massachusetts and Connecticut. Daniel Gookin appointed James to be a constable for the praying towns after he had become a Christian. In 1675, James signed a treaty agreeing not to assist King Philip, but may have supported him during King Philip's War. After the War, Black James deeded various parcels of land to settlers in Nipmuc country including at Quantisset and Maanexit in what is now eastern Connecticut near Rhode Island. His dying speech was recorded by Rev. Daniel Takawambait Daniel Takawambait (c. 1652-1716) (also spelled Takawombait or Tokonwonpat or Takawambpas or Tookumwombait or Tokkohwompait or Takawombpait and sometimes Daniel of Natick) was likely the first ordained Native American Christian pastor in North Am ... and later published and by 1686 a deed was signed by his ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]