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Publius Cloelius Siculus
Publius Cloelius Siculus was appointed ''rex sacrorum'' in 180 BC, succeeding Gnaeus Cornelius Dolabella. Valerius Maximus says that he was ''flamen dialis'', and that he was compelled to resign because of improperly presented ''exta'' ("entrails," as used in the auspices).Valerius Maximus 1.1.4: "On the very same account on different occasions and wars P. Cloelius Siculus, M. Cornelius Cethegus and C. Claudius were bidden and compelled to resign a 'or'', theflaminate because the guts had been less carefully put to the altars of the gods" (''consimili rationne P. Cloelius Siculus, M. Cornelius Cethegus et C. Claudius propter extam parum curiose admota aris deorum immortalium variis temporibus bellisque diversis flamonio abire iussi sunt, coactique etiam''); Robert E.A. Palmer, "The Deconstruction of Mommsen on Festus 462/464 L, or the Hazards of Interpretation," in ''Imperium sine fine: T. Robert S. Broughton and the Roman Republic'' (Franz Steiner 1996), pp. 85, 91, 101. The ''re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rex Sacrorum
In ancient Roman religion, the ''rex sacrorum'' ("king of the sacred things", also sometimes ''rex sacrificulus'') was a senatorial priesthood reserved for patricians. Although in the historical era, the '' pontifex maximus'' was the head of Roman state religion, Festus says that in the ranking of the highest Roman priests (''ordo sacerdotum''), the ''rex sacrorum'' was of highest prestige, followed by the ''flamines maiores'' (''Flamen Dialis'', ''Flamen Martialis'', ''Flamen Quirinalis'') and the ''pontifex maximus''. The ''rex sacrorum'' was based in the Regia. Description During the Roman Republic, the ''rex sacrorum'' was chosen by the ''pontifex maximus'' from a list of patricians submitted by the College of Pontiffs. A further requirement was that he be born from parents married through the ritual of ''confarreatio'', which was also the form of marriage he himself had to enter. His wife, the ''regina sacrorum'', also performed religious duties specific to her role. Marriag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valerius Maximus
Valerius Maximus () was a 1st-century Latin writer and author of a collection of historical anecdotes: ''Factorum ac dictorum memorabilium libri IX'' ("Nine books of memorable deeds and sayings", also known as ''De factis dictisque memorabilibus'' or ''Facta et dicta memorabilia''). He worked during the reign of Tiberius (14 AD to 37 AD). During the Middle Ages, Valerius Maximus was one of the most copied Latin prose authors, second only to Priscian. More than 600 medieval manuscripts of his books have survived as a result.Briscoe, ''Valerius Maximus'', p. 15. Biography Nothing is known of his life except that his family was poor and undistinguished, and that he owed everything to Sextus Pompeius (consul AD 14), proconsul of Asia, whom he accompanied to the East in 27. Pompeius was the center of a literary circle to which Ovid belonged; he was also an intimate friend of the most literary prince of the imperial family, Germanicus. Although he shared the same name as a prestigious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flamen Dialis
In ancient Roman religion, the was the high priest of Jupiter. The term ''Dialis'' is related to ''Diespiter'', an Old Latin form of the name ''Jupiter''. There were 15 '' flamines'', of whom three were ''flamines maiores'', serving the three gods of the Archaic Triad. According to tradition the ''flamines'' were forbidden to touch metal, ride a horse, or see a corpse. The office of Flamen Dialis, and the offices of the other ''flamines maiores'', were traditionally said to have been created by Numa Pompilius, second king of Rome, although Numa himself performed many of the rites of the Flamen Dialis. Appointment and privileges The Flamen Dialis enjoyed many peculiar honours. When a vacancy occurred, three persons of patrician descent, whose parents had been married according to the ceremonies of ''confarreatio'' (the strictest form of Roman marriage), were nominated by the Comitia, one of whom was selected (''captus''), and consecrated (''inaugurabatur'') by the Pontifex M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Auspicium
Augury is the practice from ancient Roman religion of interpreting omens from the observed behavior of birds. When the individual, known as the augur, interpreted these signs, it is referred to as "taking the auspices". "Auspices" (Latin ''auspicium'') literally means "looking at birds", and Latin ''auspex'', another word for "augur", literally means "one who looks at birds". Depending upon the birds, the auspices from the gods could be favorable or unfavorable ('' auspicious'' or ''inauspicious''). Sometimes politically motivated augurs would fabricate unfavorable auspices in order to delay certain state functions, such as elections. Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes, the generic model of a seer in the Greco-Roman literary culture. This type of omen reading was already a millennium old in the time of Classical Greece: in the fourteenth-century BC diplomatic correspondence preserved in Egypt called the "Amarna corresponden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodor Mommsen
Christian Matthias Theodor Mommsen (; 30 November 1817 – 1 November 1903) was a German classical scholar, historian, jurist, journalist, politician and archaeologist. He is widely regarded as one of the greatest classicists of the 19th century. His work regarding Roman history is still of fundamental importance for contemporary research. He received the 1902 Nobel Prize in Literature for being "the greatest living master of the art of historical writing, with special reference to his monumental work, '' A History of Rome''", after having been nominated by 18 members of the Prussian Academy of Sciences. He was also a prominent German politician, as a member of the Prussian and German parliaments. His works on Roman law and on the law of obligations had a significant impact on the German civil code. Life Mommsen was born to German parents in Garding in the Duchy of Schleswig in 1817, then ruled by the king of Denmark, and grew up in Bad Oldesloe in Holstein, where his fat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sextus Pompeius Festus
Sextus Pompeius Festus, usually known simply as Festus, was a Roman grammarian who probably flourished in the later 2nd century AD, perhaps at Narbo (Narbonne) in Gaul. Work He made a 20-volume epitome of Verrius Flaccus's voluminous and encyclopedic treatise ''De verborum significatione''. Flaccus had been a celebrated grammarian who flourished in the reign of Augustus. Festus gives the etymology as well as the meaning of many words, and his work throws considerable light on the language, mythology and antiquities of ancient Rome. He made a few alterations, and inserted some critical remarks of his own. He also omitted such ancient Latin words as had long been obsolete; these he apparently discussed in a separate work now lost, entitled ''Priscorum verborum cum exemplis''. Even incomplete, Festus' lexicon reflects at second hand the enormous intellectual effort that had been made in the Augustan Age to put together information on the traditions of the Roman world, which was alrea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cloelia Gens
The gens Cloelia, originally Cluilia, and occasionally written Clouilia or Cloulia, was a patrician family at ancient Rome. The gens was prominent throughout the period of the Republic. The first of the Cloelii to hold the consulship was Quintus Cloelius Siculus, in 498 BC. Origin The Cluilii were one of the noble families of Alba Longa, where they succeeded the royal house of the Silvii. According to legend, Numitor, the grandfather of Romulus and Remus, was deposed by his brother, Amulius, and his sons were slain. When the princes had grown to manhood, they killed Amulius and restored their grandfather to the throne. As he had no surviving sons, it may be that upon Numitor's death the throne passed to the Cluilii. The last king of Alba Longa, and the only one following Numitor whose name has survived in tradition, was Gaius Cluilius. During his reign, Tullus Hostilius, the third King of Rome (traditionally reigned from 673 to 641 BC), declared his intention to destroy Alb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cloelii
The gens Cloelia, originally Cluilia, and occasionally written Clouilia or Cloulia, was a patrician family at ancient Rome. The gens was prominent throughout the period of the Republic. The first of the Cloelii to hold the consulship was Quintus Cloelius Siculus, in 498 BC. Origin The Cluilii were one of the noble families of Alba Longa, where they succeeded the royal house of the Silvii. According to legend, Numitor, the grandfather of Romulus and Remus, was deposed by his brother, Amulius, and his sons were slain. When the princes had grown to manhood, they killed Amulius and restored their grandfather to the throne. As he had no surviving sons, it may be that upon Numitor's death the throne passed to the Cluilii. The last king of Alba Longa, and the only one following Numitor whose name has survived in tradition, was Gaius Cluilius. During his reign, Tullus Hostilius, the third King of Rome (traditionally reigned from 673 to 641 BC), declared his intention to destroy Alba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
