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Prosbul
The Prozbul ( he, פרוזבול of Greek origin; i.e. προσβολή, proz=Institution bouli= "Rich") was established in the waning years of the Second Temple of Jerusalem by Hillel the Elder. The writ, issued historically by rabbis, technically changed the status of individual private loans into the public administration, allowing the poor to receive interest-free loans before the Sabbatical year while protecting the investments of the lenders. Historical background The Torah mandates a Sabbatical year, ''Shmita,'' every seventh year (not to be confused with the Jubilee, which is the year following seven cycles of Shmita). Among other things, the departure of the Sabbatical year cancels all debts. This is one of the many laws in the Torah meant to protect the poor and disadvantaged, affording them a chance to escape from eternal debt. Conversely, the law harmed the lenders who would never be reimbursed once the Sabbatical year ended to remit all debts. The wealthy refus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shevi'it (tractate)
Shevi'it (, lit. "Seventh") is the fifth tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah, dealing with the laws of leaving the fields of the Land of Israel to lie fallow every seventh year; the laws concerning which produce may, or may not be eaten during the Sabbatical year; and the cancellation of debts and the rabbinical ordinance established to allow a creditor to reclaim a debt after the Sabbatical year (Prozbul). The laws are derived from the Torah in , and , and . This tractate comprises ten chapters in the Mishna and eight in the Tosefta and has thirty-one folio pages of Gemara in the Jerusalem Talmud. Like most tractates in the order of ''Zeraim'', there is no Babylonian Talmud for this tractate. The Jewish religious laws detailed in this tractate continue to apply in modern Israel, where the Sabbatical year, known as ''shmita'', is still observed. Topics This tractate deals with the details of the laws concerning the three main commandments of the Sab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish Oral law, oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine (region), Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Talmud#Babylonian Talmud, Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Courts And Civil Law
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical History of ancient Israel and Judah, Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yovel
The Jubilee ( he, יובל ''yōḇel;'' Yiddish: ''yoyvl'') is the year at the end of seven cycles of ''shmita'' (Sabbatical years) and, according to biblical regulations, had a special impact on the ownership and management of land in the Land of Israel. According to the Book of Leviticus, Hebrew slaves and prisoners would be freed, debts would be forgiven, and the mercies of God would be particularly manifest. Rabbinic literature mentions a dispute between the Sages and Rabbi Yehuda over whether it was the 49th year (the last year of seven sabbatical cycles, referred to as the Sabbath's Sabbath), or whether it was the following (50th) year. The Jubilee ("Year of Release") deals largely with land, property, and property rights. The biblical rules concerning Sabbatical years are still observed by many religious Jews in Israel, but the regulations for the Jubilee year have not been observed for many centuries. According to the post-exile rabbinic interpretation of Torah, observa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shmita
The sabbath year (shmita; he, שמיטה, literally "release"), also called the sabbatical year or ''shǝvi'it'' (, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism. During ''shmita'', the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by ''halakha'' (Jewish law). Other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as a preventive measure only, not to improve the growth of trees or other plants. Additionally, any fruits or herbs which grow of their own accord and where no watch is kept over them are deemed ''hefker'' (ownerless) and may be picked by anyone. A variety of laws also apply to the sale, consumption and disposal of ''shmita'' produce. All debts, except those of foreigners, were to be remitted. Chapt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
