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Praenomen
The ''praenomen'' (; plural: ''praenomina'') was a personal name chosen by the parents of a Roman child. It was first bestowed on the ''dies lustricus'' (day of lustration), the eighth day after the birth of a girl, or the ninth day after the birth of a boy. The praenomen would then be formally conferred a second time when girls married, or when boys assumed the ''toga virilis'' upon reaching manhood. Although it was the oldest of the '' tria nomina'' commonly used in Roman naming conventions, by the late republic, most praenomina were so common that most people were called by their praenomina only by family or close friends. For this reason, although they continued to be used, praenomina gradually disappeared from public records during imperial times. Although both men and women received praenomina, women's praenomina were frequently ignored, and they were gradually abandoned by many Roman families, though they continued to be used in some families and in the countryside. Backgro ...
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Roman Naming Conventions
Over the course of some fourteen centuries, the Romans and other peoples of Italy employed a system of nomenclature that differed from that used by other cultures of Europe and the Mediterranean Sea, consisting of a combination of personal and family names. Although conventionally referred to as the ''tria nomina'', the combination of praenomen, nomen, and cognomen that have come to be regarded as the basic elements of the Roman name in fact represent a continuous process of development, from at least the seventh century BC to the end of the seventh century AD. The names that developed as part of this system became a defining characteristic of Roman civilization, and although the system itself vanished during the Early Middle Ages, the names themselves exerted a profound influence on the development of European naming practices, and many continue to survive in modern languages. Overview The distinguishing feature of Roman nomenclature was the use of both personal names and reg ...
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Tria Nomina
Over the course of some fourteen centuries, the Romans and other peoples of Italy employed a system of nomenclature that differed from that used by other cultures of Europe and the Mediterranean Sea, consisting of a combination of personal and family names. Although conventionally referred to as the ''tria nomina'', the combination of praenomen, nomen, and cognomen that have come to be regarded as the basic elements of the Roman name in fact represent a continuous process of development, from at least the seventh century BC to the end of the seventh century AD. The names that developed as part of this system became a defining characteristic of Roman civilization, and although the system itself vanished during the Early Middle Ages, the names themselves exerted a profound influence on the development of European naming practices, and many continue to survive in modern languages. Overview The distinguishing feature of Roman nomenclature was the use of both personal names and regula ...
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Cognomen
A ''cognomen'' (; plural ''cognomina''; from ''con-'' "together with" and ''(g)nomen'' "name") was the third name of a citizen of ancient Rome, under Roman naming conventions. Initially, it was a nickname, but lost that purpose when it became hereditary. Hereditary ''cognomina'' were used to augment the second name, the ''nomen gentilicium'' (the family name, or clan name), in order to identify a particular branch within a family or family within a clan. The term has also taken on other contemporary meanings. Roman names Because of the limited nature of the Latin ''praenomen'', the ''cognomen'' developed to distinguish branches of the family from one another, and occasionally, to highlight an individual's achievement, typically in warfare. One example of this is Gnaeus Pompeius Magnus, whose cognomen ''Magnus'' was earned after his military victories under Sulla's dictatorship. The ''cognomen'' was a form of distinguishing people who accomplished important feats, and those who al ...
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Dies Lustricus
In ancient Rome the ''dies lustricus'' ("day of lustration" or "purification day") was a traditional naming ceremony in which an infant was purified and given a '' praenomen'' (given name). This occurred on the eighth day for girls and the ninth day for boys, a difference Plutarch explains by noting that "it is a fact that the female grows up, and attains maturity and perfection before the male." Until the umbilical cord fell off, typically on the seventh day, the baby was regarded as "more like a plant than an animal," as Plutarch expresses it. The ceremony of the ''dies lustricus'' was thus postponed until the last tangible connection to the mother's body was dissolved and the child was seen "as no longer forming part of the mother, and in this way as possessing an independent existence which justified its receiving a name of its own and therefore a fate of its own." The day was celebrated with a family feast. The childhood goddess Nundina presided over the event, and the godd ...
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Nomen (Roman Name)
The (or simply ) was a hereditary name borne by the peoples of Roman Italy and later by the citizens of the Roman Republic and the Roman Empire. It was originally the name of one's (family or clan) by patrilineal descent. However, as Rome expanded its frontiers and non-Roman peoples were progressively granted citizenship and concomitant , the latter lost its value in indicating patrilineal ancestry. For men, the was the middle of the ("three names"), after the and before the . For women, the was often the only name used until the late Republic. For example, three members of gens ''Julia'' were Gaius ''Julius'' Caesar and his sisters ''Julia'' Major and ''Julia'' Minor ("Julia the elder" and "Julia the younger"). History The ''nomen gentilicium'', or "gentile name" designated a Roman citizen as a member of a '' gens''. A ''gens'', which may be translated as "race", "family", or "clan", constituted an extended Roman family, all of whom shared the same ''nomen'', and cl ...
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Given Name
A given name (also known as a forename or first name) is the part of a personal name quoted in that identifies a person, potentially with a middle name as well, and differentiates that person from the other members of a group (typically a family or clan) who have a common surname. The term ''given name'' refers to a name usually bestowed at or close to the time of birth, usually by the parents of the newborn. A '' Christian name'' is the first name which is given at baptism, in Christian custom. In informal situations, given names are often used in a familiar and friendly manner. In more formal situations, a person's surname is more commonly used. The idioms 'on a first-name basis' and 'being on first-name terms' refer to the familiarity inherent in addressing someone by their given name. By contrast, a surname (also known as a family name, last name, or '' gentile'' name) is normally inherited and shared with other members of one's immediate family. Regnal names and re ...
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Adriatic Sea
The Adriatic Sea () is a body of water separating the Italian Peninsula from the Balkan Peninsula. The Adriatic is the northernmost arm of the Mediterranean Sea, extending from the Strait of Otranto (where it connects to the Ionian Sea) to the northwest and the Po Valley. The countries with coasts on the Adriatic are Albania, Bosnia and Herzegovina, Croatia, Italy, Montenegro, and Slovenia. The Adriatic contains more than 1,300 islands, mostly located along the Croatian part of its eastern coast. It is divided into three basins, the northern being the shallowest and the southern being the deepest, with a maximum depth of . The Otranto Sill, an underwater ridge, is located at the border between the Adriatic and Ionian Seas. The prevailing currents flow counterclockwise from the Strait of Otranto, along the eastern coast and back to the strait along the western (Italian) coast. Tidal movements in the Adriatic are slight, although larger amplitudes are known to occur occasi ...
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Umbrian Language
Umbrian is an extinct Italic language formerly spoken by the Umbri in the ancient Italian region of Umbria. Within the Italic languages it is closely related to the Oscan group and is therefore associated with it in the group of Osco-Umbrian languages, a term generally replaced by Sabellic in modern scholarship. Since that classification was first formulated, a number of other languages in ancient Italy were discovered to be more closely related to Umbrian. Therefore, a group, the Umbrian languages, was devised to contain them. Corpus Umbrian is known from about 30 inscriptions dated from the 7th through 1st centuries BC. The largest cache by far is the Iguvine Tablets, sevenThe tradition born in the 17th century that the tablets were originally nine, and that two, sent to Venice, never came back, must be considered spurious. Paolucci (1966), p. 44 inscribed bronze tablets found in 1444 near the village of Scheggia or, according to another tradition, in an underground chamber a ...
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Umbri
The Umbri were an Italic people of ancient Italy. A region called Umbria still exists and is now occupied by Italian speakers. It is somewhat smaller than the ancient Umbria. Most ancient Umbrian cities were settled in the 9th-4th centuries BC on easily defensible hilltops. Umbria was bordered by the Tiber and Nar rivers and included the Apennine slopes on the Adriatic. The ancient Umbrian language is a branch of a group called Oscan-Umbrian, which is related to the Latino-Faliscan languages. Origins They are also called ''Ombrii'' in some Roman sources. Ancient Roman writers thought the Umbri to be of Gaulish origin; wrote that they were descended from an ancient Gaulish tribe. Plutarch wrote that the name might be a different way of writing the name of the Celto-Germanic , which loosely means "King of the . Livy suggested that the , another Gaulish tribe, might be connected; their Celtic name ''Isombres'' could possibly mean "Lower Umbrians," or inhabitants of the country ...
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Apennines
The Apennines or Apennine Mountains (; grc-gre, links=no, Ἀπέννινα ὄρη or Ἀπέννινον ὄρος; la, Appenninus or  – a singular with plural meaning;''Apenninus'' (Greek or ) has the form of an adjective, which would be segmented ''Apenn-inus'', often used with nouns such as ("mountain") or Greek (), but ''Apenninus'' is just as often used alone as a noun. The ancient Greeks and Romans typically but not always used "mountain" in the singular to mean one or a range; thus, "the Apennine mountain" refers to the entire chain and is translated "the Apennine mountains". The ending can vary also by gender depending on the noun modified. The Italian singular refers to one of the constituent chains rather than to a single mountain, and the Italian plural refers to multiple chains rather than to multiple mountains. it, Appennini ) are a mountain range consisting of parallel smaller chains extending along the length of peninsular Italy. In the northwest th ...
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Picentes
The name Picentes or Picentini refers to the population of Picenum, on the northern Adriatic coastal plain of ancient Italy. Their endonym, if any, is not known for certain. There is linguistic evidence that the Picentini comprised two different ethnicities: a group known to scholars as the "South Picenes" (or South Picenians) were an Italic tribe,Philip Baldi, 1999, ''The Foundations of Latin'', The Hague, Mouton de Gruyter, pp. 134–6, 152–3. while the "North Picenes" (or North Picenians) appear to have had closer links to non-Italic peoples. Usage of the toponym Picenum depends on the time period. The region between the Apennines and the Adriatic Sea south of Ancona was in Picenum during the entire early historic period. Between Ancona and Rimini to the north the population was multi-ethnic. In the Roman Republic it was Gallia Togata, but the Gauls were known to have combined or supplanted earlier populations. The ''ager Gallicus'', as it was called, was considered both Ga ...
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Etruscan Language
Etruscan () was the language of the Etruscan civilization, in Italy, in the ancient region of Etruria (modern Tuscany, western Umbria, northern Latium, Emilia-Romagna, Veneto, Lombardy and Campania). Etruscan influenced Latin but was eventually completely superseded by it. The Etruscans left around 13,000 inscriptions that have been found so far, only a small minority of which are of significant length; some bilingual inscriptions with texts also in Latin, Greek, or Phoenician; and a few dozen purported loanwords. Attested from 700 BC to AD 50, the relation of Etruscan to other languages has been a source of long-running speculation and study, with its being referred to at times as an isolate, one of the Tyrsenian languages, and a number of other less well-known theories. The consensus among linguists and Etruscologists is that Etruscan was a Pre–Indo-European, and a Paleo-European language and is closely related to the Raetic language that was spoken in the Alps,Schu ...
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