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Praedestinatus
''Praedestinatus'' was a treatise composed in Rome during the 5th century, when Pope Sixtus III was the Roman Bishop. The treatise attacks predestinarian beliefs taught by Saint Augustine. The treatise is composed of multiple refutations of "heresy", one of them being the "predestinationists". The author of treatise is unknown, but some have suggested him to have been Arnobius the Younger Arnobius the Younger ( la, Arnobius Junior), Christian priest or bishop in Gaul, wrote from Rome around the year 460.''Ancient Christian Commentary on Scripture'', Old Testament volume VII, edited by Craig A. Blaising and Carmen S. Harden He is the .... The writer appears to have semi-Pelagian views, though still criticizing full-Pelagianism. References {{Italic title 5th-century Christian texts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Sixtus III
Pope Sixtus III was the bishop of Rome from 31 July 432 to his death on 18 August 440. His ascension to the papacy is associated with a period of increased construction in the city of Rome. His feast day is celebrated by Catholics on 28 March. Early career Sixtus was born in Rome and before his accession he was prominent among the Roman clergy,Weber, Nicholas. "Pope St. Sixtus III." The Catholic Encyclopedia Vol. 14. New York: Robert Appleton Company, 1912. 15 September 2017 and frequently corresponded with . According to Peter Brown, before being [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustine Of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include ''The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arnobius The Younger
Arnobius the Younger ( la, Arnobius Junior), Christian priest or bishop in Gaul, wrote from Rome around the year 460.''Ancient Christian Commentary on Scripture'', Old Testament volume VII, edited by Craig A. Blaising and Carmen S. Harden He is the author of a mystical and allegorical commentary on the Psalms, first published by Erasmus in 1522, and by him attributed to the elder Arnobius. It has been frequently reprinted, and in the edition of De la Barre, 1580, is accompanied by some notes on the Gospels by the same author. More recently, '' CCSL 25'' has produced a critical edition of his commentary. To him has sometimes been ascribed the anonymous treatise, ''Arnobii catholici et Serapionis conflictus de Deo trino et uno ... de gratiae liberi arbitrii concordia'', which was probably written by a follower of Augustine. The opinions expressed in his commentary have been called semi-Pelagian, probably due to his opposition to Augustine's doctrine of predestination. Rondeau infer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semi-Pelagianism
Semi-Pelagianism (or Semipelagianism) is a Christian theological and soteriological school of thought on salvation. Semipelagian thought stands in contrast to the earlier Pelagian teaching about salvation, Pelagianism (in which people are born untainted by sin and do not need salvation unless they choose to sin) which had been dismissed as heresy. Semipelagianism in its original form was developed as a compromise between Pelagianism and the teaching of Church Fathers such as Saint Augustine, who taught that people cannot come to God without the grace of God. In semipelagian thought, a distinction is made between the beginning of faith and the increase of faith. Semipelagian thought teaches that the latter half – growing in faith – is the work of God, while the beginning of faith is an act of free will, with grace supervening only later. It, too, was labeled heresy by the Western Church at the Second Council of Orange in 529. Catholicism teaches that the beginning of faith invol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pelagianism
Pelagianism is a Christian theological position that holds that the original sin did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius ( – AD), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it must be possible to satisfy all divine commandments. He also taught that it was unjust to punish one person for the sins of another; therefore, infants are born blameless. Pelagius accepted no excuse for sinful behaviour and taught that all Christians, regardless of their station in life, should live unimpeachable, sinless lives. To a large degree, "Pelagianism" was defined by its opponent Augustine, and exact definitions remain elusive. Although Pelagianism had considerable support in the contemporary Christian world, especially among the Roman elite and monks, it was attacked by Augustine and his supporters, who had opposing views on grace ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
