|
Pradyumna
Pradyumna ( sa, प्रद्युम्न) is the eldest son of the Hindu deities Krishna and his chief consort, Rukmini. He is considered to be one of the four vyuha avatars of Vishnu. According to the Bhagavata Purana, Pradyumna was the rebirth of Kamadeva, the god of love. The Mahabharata states that Pradyumna was a portion of Sanat Kumara. The Harivamsa describes the chatur-vyuha, consisisting of the Vrishni heroes Vasudeva, Sankarsana, Pradyumna, and Aniruddha, that would later be the basis for the Vaishnava concept of primary quadrupled expansion, or avatara. Pradyumna is also a name of the Hindu god Vishnu, mentioned to be one of the 24 Keshava Namas (names). Birth and early life Pradyumna was the son of Krishna and the sixty-first grandson of Adinarayana. His mother was Rukmini, whom Krishna had eloped with from Vidarbha during her swayamvara on her request. Pradyumna was born in Dvaraka. He was the reincarnation of the demigod Kamadeva, the deity having pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pradyumna Kills Samvara
Pradyumna ( sa, प्रद्युम्न) is the eldest son of the Hindu deities Krishna and his chief consort, Rukmini. He is considered to be one of the four vyuha avatars of Vishnu. According to the Bhagavata Purana, Pradyumna was the rebirth of Kamadeva, the god of love. The Mahabharata states that Pradyumna was a portion of Sanat Kumara. The Harivamsa describes the chatur-vyuha, consisisting of the Vrishni heroes Vasudeva, Sankarsana, Pradyumna, and Aniruddha, that would later be the basis for the Vaishnava concept of primary quadrupled expansion, or avatara. Pradyumna is also a name of the Hindu god Vishnu, mentioned to be one of the 24 Keshava Namas (names). Birth and early life Pradyumna was the son of Krishna and the sixty-first grandson of Adinarayana. His mother was Rukmini, whom Krishna had eloped with from Vidarbha during her swayamvara on her request. Pradyumna was born in Dvaraka. He was the reincarnation of the demigod Kamadeva, the deity having pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vrishni Heroes
The Vrishni heroes (IAST: Vṛṣṇi Viras), also referred to as ''Pancha-viras'' (IAST: Pañca vīras, "Five heroes"), are a group of five legendary, deified heroes who are found in the literature and archaeological sites of ancient India. Their earliest worship is attestable in the clan of the Vrishnis near Mathura by 4th-century BCE. Legends are associated with these deified heroes, some of which may be based on real, historical heroes of the Vrishni clan. Their early worship has been variously described as cross-sectarian, much like the cult of the Yakshas, related to the early Bhagavata tradition of Hinduism, and with possible links to Jainism as well. They and their legends – particularly of Krishna and Balarama – have been an important part of the Vaishnava tradition of Hinduism. The Vrishnis were already known in the late Vedic literature. They are also mentioned by Pāṇini in ''Astadhyayi'' verse 6.2.34, while Krishna is referred to as Krishna ''Varshneya'' ("the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shambara
Shambara is an asura featured in Hindu history. He abducted the infant Pradyumna, the son of Krishna and Rukmini, in an attempt to kill him. Pradyumna was raised by Bhanamati, who was Shambara's cook, and the consort of his deific form as Kamadeva. After eventually growing up, Pradyumna killed Shambara and returned to his family in Dvaraka, along with his wife Rati. Legend Kamadeva was burnt to ashes formerly by Shiva's anger. According to the 55th Chapter of the 10th Canto of the Bhagavata Purana, Kamadeva was born as Pradyumna, the son of Krishna and Rukmini. The demon Shambara learned of the prophecy that Pradyumna was born to kill him. Shambara came to the palace of Dvaraka in the disguise of a woman, took away Pradyumna, who was hardly ten days old at that time, and threw him into the ocean. Pradyumna was swallowed by a large fish. Shambara later bought the same fish from a fisherman. Bhanamati, the incarnation of Rati, who worked in Shambara's kitchen, found Pradyumna in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vāsudeva
Vāsudeva ( sa, वासुदेव, ), later incorporated as Vāsudeva-Krishna (, "Krishna, son of Vasudeva"),"While the earliest piece of evidence do not yet use the name Krsna...." in Krishna-Vāsudeva or simply Krishna, was the son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the Vrishni heroes, and may well have been an historical ruler in the region of Mathura.Vāsudeva and Krishna "may well have been kings of this dynasty as well" in Vāsudevism arose with the decline of Vedism in India, which occurred during the 8th to 6th century BCE. Vāsudeva then became the object of one of the earliest forms of personal deity worship in India, and is attested from around the 4th century BCE. At that time, Vāsudeva was already considered as a deity, as he appears in Pāṇini's writings in conjunction with Arjuna as an object of worship, since Pāṇini explains that a ''vāsudevaka'' is a devotee (''bhakta'') of Vāsude ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rati
Rati ( sa, रति, ) is the Hinduism, Hindu Devi, goddess of List of love and lust deities, love, carnal desire, lust, passion, and sexual pleasure. Usually described as the daughter of ''Prajapati'' Daksha, Rati is the female counterpart, the chief consort and the assistant of Kamadeva, Kama (Kamadeva), the god of love. A constant companion of Kama, she is often depicted with him in legend and temple sculpture. She also enjoys worship along with Kama. The Hindu scriptures stress Rati's beauty and sensuality. They depict her as a maiden who has the power to enchant the God of Love. When the deity Shiva burns her husband to ashes, it is Rati, whose beseeching or penance, leads to the promise of Kama's resurrection. Often, this resurrection occurs when Kama is reborn as Pradyumna, the son of Krishna and Rukmini. Rati – under the name of Mayavati – plays a critical role in the upbringing of Pradyumna, who is separated from his parents at birth. She acts as his nanny, as well ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rukmavati
Rukmavati () is the daughter of King Rukmi of Vidarbha and the second wife of Pradyumna in Hindu mythology. Pradyumna is the son of the deity Krishna and his chief wife Rukmini, the sister of Rukmi. Rukmavati has a son named Aniruddha, who is a member of the chatur-vyuha. Legend The ''Bhagavata Purana The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sa ...'' describes the princess' marriage to Pradyumna. Pradyumna wins Rukmavati's hand in her '' svayamvara'' ceremony, by defeating other suitor princes. Though her father Rukmi harbours a grudge against Krishna, who had humiliated him, Rukmi consents, in accordance to the wishes of Rukmini. In the course of time, Rochana, another of Rukmi's granddaughters, is married to Rukmavati's son, Aniruddha. Vajra, son of Aniruddha and Rochana, is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rukmini
Rukmini ( sa, रुक्मिणी, , ) is a Hindu goddess and the first queen and chief wife of Krishna. In Vaishnava tradition, she is described as Krishna's principal queen in Dvaraka, as well as the chief of his wives. She is an incarnation of the goddess of prosperity, Lakshmi. The goddess is regarded to be the chief or principal consort of Krishna in various pieces of literature and is venerated primarily in Warkari and Haridasa tradition, and additionally in Sri Vaishnavism where Lakshmi-Narayana are revered and worshipped. Rukmini is mainly worshipped in Maharashtra and South India. The people of Maharashtra venerate her with Vithoba (a regional form of Krishna) and call her Rakhumai. In South India, she is worshipped along with Krishna and his other primary consort Satyabhama. Etymology and epithets The name ''Rukmini'' is derived from the Sanskrit word ''Rukma'' which means 'Radiant', 'Clear' or 'Bright'. The name can also mean 'decorated with gold ornamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniruddha
Aniruddha ( sa, अनिरुद्ध ') is a character in Hindu mythology, the son of Pradyumna and Rukmavati, and the grandson of Krishna and Rukmini. He is said to have been very much like his grandfather, to the extent that he is considered by some to be a ''Jana avatar'', an avatar of Vishnu. He is a member of the chatur-vyuha, the four Vrishni heroes. Early life Anirudha was born to Pradyumna and Rukmavati. He was the grandson of Krishna and Rukmini. His mother Rukmavati was the daughter of Rukmi, the king of Vidarbha. He was also one of the few Maharathis (incredibly strong warriors) of his dynasty. His early life and marriage to his first wife, Rochana, are described in the Bhagavata Purana, Canto 10, Chapter 61. Marriages Marriage to Rochana Aniruddha's marriage to Rochana is described in the 61st Chapter of the 10th Canto of the Bhagavata Purana. At the behest of his sister Rukmini, Rukmi requested Krishna to have Aniruddha marry Rochana, after the wedd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caturvyūha
''Caturvyūha'' or ''Chatur-vyūha'' (), is an ancient Indian religious concept initially focusing on the four earthly emanations (Vyūhas) of the Supreme deity Nārāyaṇa, and later Vishnu. The first of these emanations is the hero-god Vāsudeva, with the other emanations being his kinsmen presented as extensions of Vāsudeva himself. From around the 1st century CE, this "Vyuha doctrine" (''Vyūhavāda'') developed out of the earlier ''Vīravāda'' cult of the Vrishni heroes, in which the five heroes Saṃkarṣaṇa, Vāsudeva, Pradyumna, Samba and Aniruddha had remained mostly human in character. Still later, around the 4th century CE, it evolved into the ''Avatāravāda'' system of incarnations of Vishnu, in which Vishnu was the primordial being and the Vrishni heroes had become his avatars. Concept and evolution The four earthly emanations, or ''" Vyuhas"'', are identified as Samkarshana (Balarama-Samkarshana, son of Vasudeva by Devaki), Vāsudeva krishna (son of Vasudev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keshava Namas
According to Vaishnavas, Vishnu aka Krishna, the Supreme Lord (सर्वोत्तम), has many names. 24 of these names of the Lord are present in a group called ‘Chaturvimsati Namas’. The Chaturvimshati Vyuhas symbolise 24 forms of Lord Vishnu that personify and embody 24 elements of the phenomenal world. Etymology Kesava Namas refers to the 24 names of Lord Vishnu, the first of which is Kesava. They are often referred to as Chaturvimsati Rupas. (चतुर्विंशति नाम). Background The 24 forms of Vishnu seem to have been conceived in the Mahabharata. His roopa and forms are first mentioned in Agni Purana, the Rūpamaṇḍana and the Aparājitapṛcchā. Apart from these they are also mentioned in Vaishnava puranas such as Bhagavata Purana and Vishnu Purana. The Kesava namas were thus well established during the ancient period of Hinduism. Usage * The Kesava Namas are the most sacred names for Vaishnavites, and are recited and praised at th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' (1996), p. 17. In Vaishnavism, Vishnu is the supreme being who creates, protects, and transforms the universe. In the Shaktism tradition, the Goddess, or Adi Shakti, is described as the supreme Para Brahman, yet Vishnu is revered along with Shiva and Brahma. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the highest form of Ishvara is with qualities (Saguna), and have certain form, but is limitless, transcend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamadeva
Kama ( sa, काम, ), also known as Kamadeva and Manmatha, is the Hindu god of love and desire, often portrayed alongside his consort, Rati. The Atharvaveda, Atharva Veda regards Kamadeva as the wielder of the creative power of the universe, also describing him to have been "born at first, him neither the gods nor the fathers ever equalled". He is described to be attended by the celestial nymphs of Hindu mythology, the Apsara, apsaras, depicted as a youthful deity of blue or red skin, decked with ornaments and flowers, armed with a bow of sugarcane and shooting arrows of flowers. His most popular legend is his story of incineration by Shiva's third eye while the latter was meditating, later embodied on earth as the eldest son of Krishna and his chief consort Rukmini, Pradyumna. Etymology and other names The name ''Kama-deva'' () can be translated as 'god of love'. ''Deva'' means heavenly or divine, and refers to a deity in Hinduism. ''Kama'' () means "desire" or "longing", ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Vrishni Heroes")
