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PotoMitan
The ''potomitan'' (also spelled ''poteau-mitan'', ''poto mitan'', ''poto-mitan'': Haitian Creole: "central pole" - from the French: , "post", and , an archaism for "half") is an essential structural feature of the ''hounfour'' (temple) in Haitian vodou. Occupying the central position in the peristyle (sacred space at the centre of the / ), the ''potomitan'' takes the form of a decorated wooden post (occasionally a living tree) by means of which, it is believed, the ''loa'' descend to earth to inhabit, for a time, the bodies of the faithful through spirit possession. The structure consists usually of the whole trunk of a palm tree, being fixed to the ground by a masonry pedestal commonly known as a ''socle'' and attached at the top to the roof of the temple. A ''potomitan'' is often painted with designs in bright colours, featuring usually the motif of two intertwined serpents, symbolizing the primordial male and female divine couple Damballa and Ayida Weddo who, according to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haitian Creole
Haitian Creole (; ht, kreyòl ayisyen, links=no, ; french: créole haïtien, links=no, ), commonly referred to as simply ''Creole'', or ''Kreyòl'' in the Creole language, is a French-based creole language spoken by 10–12million people worldwide, and is one of the two official languages of Haiti (the other being French), where it is the native language of a majority of the population. The language emerged from contact between French settlers and enslaved Africans during the Atlantic slave trade in the French colony of Saint-Domingue (now Haiti) in the 17th and 18th centuries. Although its vocabulary largely derives from 18th-century French, its grammar is that of a West African Volta-Congo language branch, particularly the Fongbe language and Igbo language. It also has influences from Spanish, English, Portuguese, Taino, and other West African languages. It is not mutually intelligible with standard French, and has its own distinctive grammar. Haitians are the largest com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hounfour
A ''hounfour'' (also called ''oufo'', ''hounfor'', ''oum'phor'', or ''houmfort'') is a Vodou temple. The leader of the ceremony is a male priest called a ''houngan'', or a female priest called a ''mambo''. The term is believed to derive from the Fon ''houn for'' "abode of spirits." At the centre of the temple is the ''potomitan'', a post used to contact spirits, and a highly decorated altar. There is a feast before the ceremony, and a particular pattern (a ''veve'') relating to the ''loa'' being worshiped is outlined on the temple floor. Accompanied by beats from rattles and religious drums called tamboulas, dancing and chanting begins. One of the dancers is said to be possessed by the ''loa'', entering a trance and behaving just as the ''loa'' would. An animal, normally a chicken, goat, sheep, or pig The pig (''Sus domesticus''), often called swine, hog, or domestic pig when distinguishing from other members of the genus '' Sus'', is an omnivorous, domesticated, even- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haitian Vodou
Haitian Vodou is an African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs. Vodou revolves around spirits known as '' lwa.'' Typically deriving their names and attributes from traditional West and Central African divinities, they are equated with Roman Catholic saints. The lwa divide up into different groups, the ''nanchon'' ("nations"), most notably the Rada and the Petwo. Various myths and stories are told about these lwa, which are regarded as subservient to a transcendent creator deity, Bondye. This theology has been labelled both monotheistic and polytheistic. An initiatory tradition, Vodouists usually meet to venerate the lwa in an ''ounfò'' (temple), run ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirit Possession
Spirit possession is an unusual or altered state of consciousness and associated behaviors purportedly caused by the control of a human body by spirits, ghosts, demons, or gods. The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity,Mark 5:9, Luke 8:30 Haitian Vodou, Hinduism, Islam, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. In a 1969 study funded by the National Institute of Mental Health, spirit possession beliefs were found to exist in 74% of a sample of 488 societies in all parts of the world, with the highest numbers of believing societies in Pacific cultures and the lowest incidence among Native Americans of both North and South America. As Pentecostal and Charismatic Christian churches move into both Africa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arecaceae
The Arecaceae is a family of perennial flowering plants in the monocot order Arecales. Their growth form can be climbers, shrubs, tree-like and stemless plants, all commonly known as palms. Those having a tree-like form are called palm trees. Currently, 181 genera with around 2,600 species are known, most of which are restricted to tropical and subtropical climates. Most palms are distinguished by their large, compound, evergreen leaves, known as fronds, arranged at the top of an unbranched stem. However, palms exhibit an enormous diversity in physical characteristics and inhabit nearly every type of habitat within their range, from rainforests to deserts. Palms are among the best known and most extensively cultivated plant families. They have been important to humans throughout much of history. Many common products and foods are derived from palms. In contemporary times, palms are also widely used in landscaping. In many historical cultures, because of their importance as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damballa
Damballa, also spelled Damballah, Dambala, Dambalah, among other variations ( ht, Danbala), is one of the most important of all loa, spirits in Haitian Voodoo and other African diaspora religious traditions such as Obeah. He is traditionally portrayed as a great white or black serpent, originating in the city of Wedo (Whydah or Ouidah) in modern-day Benin. Damballa is said to be the Sky Father and the primordial creator of all life, or the first thing created by Gran Met. In those Vodou societies that view Damballa as the primordial creator, he created the cosmos by using his 7,000 coils to form the stars and the planets in the heavens and to shape the hills and valleys on earth. In others, being the first thing created by God, creation was undertaken through him. By shedding the serpent skin, Damballa created all the waters on the earth. As a serpent, he moves between land and water, generating life, and through the earth, uniting the land with the waters below. Damballa is u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayida Weddo
Ayida-Weddo is a loa of fertility, rainbows, wind, water, fire, and snakes in Vodou, especially in Benin and Haiti. Ayida-Weddo is known as the "Rainbow Serpent". Variants of Ayida-Weddo's name include Aida-Weddo, Ayida-Wedo, Aido Quedo, and Aido Hwedo. Family Ayida-Weddo is a member of the rada family and a root or (Old French) ''racine'' loa. She is married to Damballa. She shares her husband with his concubine, Erzulie Freda. Symbols and offerings Ayida-Weddo's symbols are the rainbow and white paquet congo. Her ceremonial colors are white and green. Appropriate offerings to her include white chickens, white eggs, rice, and milk. Her favorite plant is cotton. Function and presentation The Fon people of Benin believe the rainbow snake Ayida-Weddo, created to serve Nana Buluku, held up the heavens. The creature had a twin personality as the red part of the rainbow was male while the blue part was female. She is portrayed as a narrow green snake. Like Dambala, she lives in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papa Legba
Papa Legba is a lwa in Haitian Vodou, Winti and Louisiana Voodoo, who serves as the intermediary between the lwa and humanity. He stands at a spiritual crossroads and gives (or denies) permission to speak with the spirits of Guineé, and is believed to speak all human languages. In Haiti, he is the great elocutioner. Legba facilitates communication, speech, and understanding. He is commonly associated with dogs. Papa Legba is invoked at the beginning of every ceremony. Papa Legba has his origins in the historic West African kingdom of Dahomey, located within present-day Benin. Appearance He usually appears as an old man on a crutch or with a cane, wearing a broad-brimmed straw hat and smoking a pipe, or drinking dark rum. The dog is sacred to him. Legba is syncretized with Saint Peter, Saint Lazarus, and Saint Anthony. His ''veve'' incorporates a walking cane on the right side. Offerings to him typically include candy. Legba is a favorite Lwa of children due to his jolly, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gatekeeper
A gatekeeper is a person who controls access to something, for example via a city gate or bouncer, or more abstractly, controls who is granted access to a category or status. Gatekeepers assess who is "in or out", in the classic words of management scholar Kurt Lewin. Various figures in the religions and mythologies of the world serve as gatekeepers of paradisal or infernal realms, granting or denying access to these realms, depending on the credentials of those seeking entry. Figures acting in this capacity may also undertake the status of watchman, interrogator or judge. In the late 20th century the term came into metaphorical use, referring to individuals or bodies that decide whether a given message will be distributed by a mass medium. Gatekeeping roles Gatekeepers serve in various roles including academic admissions, financial advising, and news editing, along with many areas of the fine arts. An academic admissions officer might review students' qualifications based ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Axis Mundi
In astronomy, axis mundi is the Latin term for the axis of Earth between the celestial poles. In a geocentric coordinate system, this is the axis of rotation of the celestial sphere. Consequently, in ancient Greco-Roman astronomy, the ''axis mundi'' is the axis of rotation of the planetary spheres within the classical geocentric model of the cosmos. In 20th-century comparative mythology, the term axis mundi — also called the cosmic axis, world axis, world pillar, center of the world, or world tree — has been greatly extended to refer to any mythological concept representing "the connection between Heaven and Earth" or the "higher and lower realms." Mircea Eliade introduced the concept in the 1950s. Axis mundi closely relates to the mythological concept of the '' omphalos'' (navel) of the world or cosmos. Items adduced as examples of the ''axis mundi'' by comparative mythologists include plants (notably a tree but also other types of plants such as a vine or stalk), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Tree
The world tree is a motif present in several religions and mythologies, particularly Indo-European religions, Siberian religions, and Native American religions. The world tree is represented as a colossal tree which supports the heavens, thereby connecting the heavens, the terrestrial world, and, through its roots, the underworld. It may also be strongly connected to the motif of the tree of life, but it is the source of wisdom of the ages. Specific world trees include '' égig érő fa'' in Hungarian mythology, Ağaç Ana in Turkic mythology, Andndayin Ca˙r in Armenian mythology, Modun in Mongol mythology, ''Yggdrasil'' in Norse mythology, Irminsul in Germanic mythology, the oak in Slavic, Finnish and Baltic, Iroko in Yoruba religion, ''Jianmu'' in Chinese mythology, and in Hindu mythology the ''Ashvattha'' (a ''Ficus religiosa''). General description Scholarship states that many Eurasian mythologies share the motif of the "world tree", "cosmic tree", or "Eagle and Serpe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haitian Vodou
Haitian Vodou is an African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs. Vodou revolves around spirits known as '' lwa.'' Typically deriving their names and attributes from traditional West and Central African divinities, they are equated with Roman Catholic saints. The lwa divide up into different groups, the ''nanchon'' ("nations"), most notably the Rada and the Petwo. Various myths and stories are told about these lwa, which are regarded as subservient to a transcendent creator deity, Bondye. This theology has been labelled both monotheistic and polytheistic. An initiatory tradition, Vodouists usually meet to venerate the lwa in an ''ounfò'' (temple), run ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
