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Post-canonical Buddhist Texts
In Buddhist studies, particularly East Asian Buddhist studies, post-canonical Buddhist texts, Buddhist apocrypha or Spurious Sutras and Sastras designate texts that are not accepted as canonical by some historical Buddhist schools or communities who referred to a canon. The term is principally applied to texts that purport to represent Buddhist teaching translated from Indian texts, but were written in East Asia.李学竹. (author tr to English: Li Xuezhu). 中国梵文贝叶概况. (title tr to English: The State of Sanskrit Language Palm Leaf Manuscripts in China). 中国藏学 (journal title tr to English: China Tibetan Studies), 2010年第1期增刊 （总90期）， pp 55-56 (describes discovery of possibly only extant Sanskrit language manuscript of Śūraṅgama Sūtra in Nanyang Henan China, long speculated to be Buddhist apocrypha by some scholars)in Chinese) Examples * ''Innumerable Meanings Sutra'' * ''Sutra of the Original Acts which Adorn the Bodhisattvas'' (菩薩 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Studies
Buddhist studies, also known as Buddhology, is the academic study of Buddhism. The term ''Buddhology'' was coined in the early 20th century by the Unitarianism, Unitarian minister Joseph Estlin Carpenter to mean the "study of Buddhahood, the nature of the Buddha, and doctrines of a Buddha", but the terms Buddhology and Buddhist studies are generally synonymous in the contemporary context. According to William M. Johnston, in some specific contexts, Buddhology may be viewed as a subset of Buddhist studies, with a focus on Buddhist hermeneutics, exegesis, ontology and Buddha's attributes. Scholars of Buddhist studies focus on the history, culture, archaeology, arts, philology, anthropology, sociology, theology, philosophy, practices, interreligious comparative studies and other subjects related to Buddhism. In contrast to the study of Judaism or Christianity, the field of Buddhist studies has been dominated by "outsiders" to Buddhist cultures and traditions, hence it is not a direct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Innumerable Meanings Sutra
The ''Innumerable Meanings Sutra'' also known as the ''Sutra of Infinite Meanings'' (Sanskrit: अनन्त निर्देश सूत्र, ''Ananta Nirdeśa Sūtra''; ; Japanese: ''Muryōgi Kyō''; Korean: ''Muryangeui Gyeong'') is a Mahayana buddhist text. According to tradition, it was translated from Sanskrit into Chinese by Dharmajātayaśas, an Indian monk, in 481, however Buswell, Dolce and Muller describe it as an apocryphal Chinese text. It is part of the '' Threefold Lotus Sutra'', along with the ''Lotus Sutra'' and the ''Samantabhadra Meditation Sutra''. As such, many Mahayana Buddhists consider it the prologue to the ''Lotus Sutra'', and Chapter one of the ''Lotus Sutra'' states that the Buddha taught the Infinite Meanings just before expounding the ''Lotus Sutra''. Title For Buddhists, the term "Innumerable Meanings" or "Infinite Meanings" is used in two senses. The first, used in the singular, refers to the true aspect of all things, the true nature of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atthakatha
Aṭṭhakathā (Pali for explanation, commentary) refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka. These commentaries give the traditional interpretations of the scriptures. The major commentaries were based on earlier ones, now lost, in Prakrit and Sinhala, which were written down at the same time as the Canon, in the last century BCE. Some material in the commentaries is found in canonical texts of other schools of Buddhism, suggesting an early common source. According to K.R. Norman: There is no direct evidence that any commentarial material was in fact recited at the first council, but there is clear evidence that some parts of the commentaries are very old, perhaps even going back to the time of the Buddha, because they afford parallels with texts which are regarded as canonical by other sects, and must therefore pre-date the schisms between the sects. As has already been noted, some canonical texts include commentarial pas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Texts
Early Buddhist texts (EBTs), early Buddhist literature or early Buddhist discourses are parallel texts shared by the early Buddhist schools. The most widely studied EBT material are the first four Pali Nikayas, as well as the corresponding Chinese Āgamas.Mun-Keat Choong (1999). ''The Notion of Emptiness in Early Buddhism,'' Motilal Banarsidass, p. 3. However, some scholars have also pointed out that some Vinaya material, like the Patimokkhas of the different Buddhist schools, as well as some material from the earliest Abhidharma texts could also be quite early.Frauwallner, Erich. Kidd, Sophie Francis (translator). Steinkellner, Ernst (editor). ''Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems.'' SUNY Press. pp. 18, 100. Besides the large collections in Pali and Chinese, there are also fragmentary collections of EBT materials in Sanskrit, Khotanese, Tibetan and Gāndhārī. The modern study of early pre-sectarian Buddhism often relies on comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana Canon (other)
Mahayana canon is the canon of scriptures of Mahayana Buddhism. Mahayana canon may specifically refer to: * Mahayana sutras, sutras specific to the Mahayana school * Chinese Buddhist canon, the total body of Buddhist literature deemed canonical in China, Korea, Japan and Vietnam ** Tripitaka Koreana, the original, intact Chinese canon on woodblocks, as produced in the 13th century Korea ** Taishō Tripiṭaka, the definitive 20th century edition of the Chinese canon with Japanese commentaries * Tibetan Buddhist canon, a loosely defined collection of sacred texts and commentaries recognized by various sects of Tibetan Buddhism ** Kangyur, sacred texts recognized by various schools of Tibetan Buddhism ** Tengyur, the commentaries, translated and original, of the schools of Tibetan Buddhism See also * Tripiṭaka, the general name of the Buddhist canon * Early Buddhist texts, the pre-canon texts * Pali Canon The Pāli Canon is the standard collection of scriptures in the Ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heart Sutra/Archive 1
The heart is a muscular organ in most animals. This organ pumps blood through the blood vessels of the circulatory system. The pumped blood carries oxygen and nutrients to the body, while carrying metabolic waste such as carbon dioxide to the lungs. In humans, the heart is approximately the size of a closed fist and is located between the lungs, in the middle compartment of the chest. In humans, other mammals, and birds, the heart is divided into four chambers: upper left and right atria and lower left and right ventricles. Commonly the right atrium and ventricle are referred together as the right heart and their left counterparts as the left heart. Fish, in contrast, have two chambers, an atrium and a ventricle, while most reptiles have three chambers. In a healthy heart blood flows one way through the heart due to heart valves, which prevent backflow. The heart is enclosed in a protective sac, the pericardium, which also contains a small amount of fluid. The wall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Post-canonical Buddhist Texts
In Buddhist studies, particularly East Asian Buddhist studies, post-canonical Buddhist texts, Buddhist apocrypha or Spurious Sutras and Sastras designate texts that are not accepted as canonical by some historical Buddhist schools or communities who referred to a canon. The term is principally applied to texts that purport to represent Buddhist teaching translated from Indian texts, but were written in East Asia.李学竹. (author tr to English: Li Xuezhu). 中国梵文贝叶概况. (title tr to English: The State of Sanskrit Language Palm Leaf Manuscripts in China). 中国藏学 (journal title tr to English: China Tibetan Studies), 2010年第1期增刊 （总90期）， pp 55-56 (describes discovery of possibly only extant Sanskrit language manuscript of Śūraṅgama Sūtra in Nanyang Henan China, long speculated to be Buddhist apocrypha by some scholars)in Chinese) Examples * ''Innumerable Meanings Sutra'' * ''Sutra of the Original Acts which Adorn the Bodhisattvas'' (菩薩 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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