Portumna Abbey
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Portumna Abbey
Portumna Abbey is a medieval Cistercian (and later Dominican) friary and National Monument located in Portumna, Ireland. Location Portumna Abbey is located south of Portumna town centre, immediately east of Portumna Castle and on the north edge of Lough Derg. History A chapel dedicated to Saints Peter and Paul was founded by Cistercian monks in 1254, dependent on Dunbrody Abbey, County Wexford. The Cistercian foundation declined and was replaced with a Dominican friary dedicated to Saint Mary Assumed into Heaven, Peter and Paul, founded in 1426 by Murchad Ó Madáin of the powerful O'Madden lords of Síol Anmchadha. Portumna was dissolved c. 1582 and granted to Ulick Burke, 3rd Earl of Clanricarde. The friary was reestablished in 1640, with Ambrose Ó Madadhan the first prior. Richard Ó Madadhan was prior in 1691, when the friars were forced to flee after the Battle of Aughrim. Anthony McHugo was the prior when the Dominicans were formally expelled on 1 May 16 ...
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Cistercians
The Cistercians, () officially the Order of Cistercians ( la, (Sacer) Ordo Cisterciensis, abbreviated as OCist or SOCist), are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict, as well as the contributions of the highly-influential Saint Bernard of Clairvaux, known as the Latin Rule. They are also known as Bernardines, after Saint Bernard himself, or as White Monks, in reference to the colour of the "cuculla" or cowl (choir robe) worn by the Cistercians over their habits, as opposed to the black cowl worn by Benedictines. The term ''Cistercian'' derives from ''Cistercium,'' the Latin name for the locale of Cîteaux, near Dijon in eastern France. It was here that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English ...
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Assumption Of Mary
The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it in 1950 in his apostolic constitution ''Munificentissimus Deus'' as follows: We proclaim and define it to be a dogma revealed by God that the immaculate Mother of God, Mary ever virgin, when the course of her earthly life was finished, was taken up body and soul into the glory of heaven. The declaration was built upon the 1854 dogma of the Immaculate Conception of Mary, which declared that Mary was conceived free from original sin, and both have their foundation in the concept of Mary as the Mother of God. It leaves open the question of whether Mary died or whether she was raised to eternal life without bodily death. The equivalent belief (but not held as dogma) in the Eastern Orthodox Church is the Dormition of the Mother of God or the "Falling Asleep of the Mother of God". The word 'assumption' derives from the Latin word ''assūmptiō'' meaning "taking up". T ...
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Sacristy
A sacristy, also known as a vestry or preparation room, is a room in Christian churches for the keeping of vestments (such as the alb and chasuble) and other church furnishings, sacred vessels, and parish records. The sacristy is usually located inside the church, but in some cases it is an annex or separate building (as in some monasteries). In most older churches, a sacristy is near a side altar, or more usually behind or on a side of the main altar. In newer churches the sacristy is often in another location, such as near the entrances to the church. Some churches have more than one sacristy, each of which will have a specific function. Often additional sacristies are used for maintaining the church and its items, such as candles and other materials. Description The sacristy is also where the priest and attendants vest and prepare before the service. They will return there at the end of the service to remove their vestments and put away any of the vessels used during the s ...
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Cloister
A cloister (from Latin ''claustrum'', "enclosure") is a covered walk, open gallery, or open arcade running along the walls of buildings and forming a quadrangle or garth. The attachment of a cloister to a cathedral or church, commonly against a warm southern flank, usually indicates that it is (or once was) part of a monastic foundation, "forming a continuous and solid architectural barrier... that effectively separates the world of the monks from that of the serfs and workmen, whose lives and works went forward outside and around the cloister." Cloistered (or ''claustral'') life is also another name for the monastic life of a monk or nun. The English term ''enclosure'' is used in contemporary Catholic church law translations to mean cloistered, and some form of the Latin parent word "claustrum" is frequently used as a metonymic name for ''monastery'' in languages such as German. History of the cloister Historically, the early medieval cloister had several antecedents: the ...
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Piscina
A piscina is a shallow basin placed near the altar of a church, or else in the vestry or sacristy, used for washing the communion vessels. The sacrarium is the drain itself. Anglicans usually refer to the basin, calling it a piscina. For Roman Catholics, a sacrarium is “special sink used for the reverent disposal of sacred substances. This sink has a cover, a basin, and a special pipe and drain that empty directly into the earth, rather than into the sewer system” (USCCB, Built of Living Stones, 236). Precious or sacred items are disposed of, when possible, by returning them to the ground. They are in some cases used to dispose of materials used in the sacraments and water from liturgical ablutions. They are found in Roman Catholic, Anglican, and Lutheran churches, and a similar vessel is used in Eastern Orthodox churches. History The ''piscina'' is a Latin word originally applied to a fish pond, and later used for natural or artificial pools for bathing, and also for a wat ...
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Chancel
In church architecture, the chancel is the space around the altar, including the choir and the sanctuary (sometimes called the presbytery), at the liturgical east end of a traditional Christian church building. It may terminate in an apse. Overview The chancel is generally the area used by the clergy and choir during worship, while the congregation is in the nave. Direct access may be provided by a priest's door, usually on the south side of the church. This is one definition, sometimes called the "strict" one; in practice in churches where the eastern end contains other elements such as an ambulatory and side chapels, these are also often counted as part of the chancel, especially when discussing architecture. In smaller churches, where the altar is backed by the outside east wall and there is no distinct choir, the chancel and sanctuary may be the same area. In churches with a retroquire area behind the altar, this may only be included in the broader definition of chancel. I ...
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Nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts.Cram, Ralph Adams Nave The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. Accessed 13 July 2018 Either way, the nave is distinct from the area reserved for the choir and clergy. Description The nave extends from the entry—which may have a separate vestibule (the narthex)—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three naves. ...
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Portumna Priory East Window 2003 09 04
Portumna ( - meaning 'the landing place of the oak') is a market town in the south-east of County Galway, Ireland, on the border with and linked by a Portumna bridge, bridge to County Tipperary. The town is located to the west of the point where the River Shannon enters Lough Derg (Shannon), Lough Derg. This historic crossing point over the River Shannon between counties Tipperary and Galway has a long history of bridges and ferry crossings. On the south-western edge of the town lie Portumna Castle and Portumna forest park. History Portumna Bridge Portumna is served with a five-span road bridge over the Shannon. This was designed by C. E. Stanier of London, and completed in 1911, with a central section resting on Hayes's Island which divides the river into two channels. The steel structure of the main bridge and pivoting swing bridge over the navigation channel are of technical and engineering interest, and it is the largest early-twentieth century swing bridge in Europe.. The ...
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Choir (architecture)
A choir, also sometimes called quire, is the area of a church or cathedral that provides seating for the clergy and church choir. It is in the western part of the chancel, between the nave and the sanctuary, which houses the altar and Church tabernacle. In larger medieval churches it contained choir-stalls, seating aligned with the side of the church, so at right-angles to the seating for the congregation in the nave. Smaller medieval churches may not have a choir in the architectural sense at all, and they are often lacking in churches built by all denominations after the Protestant Reformation, though the Gothic Revival revived them as a distinct feature. As an architectural term "choir" remains distinct from the actual location of any singing choir – these may be located in various places, and often sing from a choir-loft, often over the door at the liturgical western end. In modern churches, the choir may be located centrally behind the altar, or the pulpit. The back-choir ...
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Williamite War In Ireland
The Williamite War in Ireland (1688–1691; ga, Cogadh an Dá Rí, "war of the two kings"), was a conflict between Jacobite supporters of deposed monarch James II and Williamite supporters of his successor, William III. It is also called the Jacobite War in Ireland, Williamite Conquest of Ireland, or the Williamite–Jacobite War in Ireland. The proximate cause of the war was the Glorious Revolution of 1688, in which James, a Catholic, was overthrown as king of England, Ireland and Scotland and replaced by his Protestant daughter Mary and nephew and son-in-law William, ruling as joint monarchs. James's supporters initially retained control of Ireland, which he hoped to use as a base for a campaign to reclaim all three kingdoms. The conflict in Ireland also involved long-standing domestic issues of land ownership, religion and civic rights; most Irish Catholics supported James in the hope he would address their grievances. A small number of English and Scottish Catholics, an ...
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Honora Burke
Honora Burke ( – 1698), married Patrick Sarsfield and went into French exile where he followed her soon afterwards. After his death at the Battle of Landen, she married James FitzJames, 1st Duke of Berwick, an illegitimate son of James II. She may have introduced the country dance (''contredanse anglaise'') to the French court. Birth and origins Honora was born about 1675 at Portumna Castle, County Galway. She was the youngest child of William Burke and his second wife, Helen MacCarty. Her father was William Burke, 7th Earl of Clanricarde. The Burkes (originally De Burgh) were an Old English family long-established in Connacht. Her mother was a daughter of Donough MacCarty, 1st Earl of Clancarty and thus belonged to the MacCarthy of Muskerry dynasty, a Gaelic Irish family that descended from the kings of Desmond. She had previously been married to Sir John Fitzgerald of Dromana. Honora was raised as a Roman Catholic. She was often called Honora de Burgh during this pe ...
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Church Of Ireland
The Church of Ireland ( ga, Eaglais na hÉireann, ; sco, label= Ulster-Scots, Kirk o Airlann, ) is a Christian church in Ireland and an autonomous province of the Anglican Communion. It is organised on an all-Ireland basis and is the second largest Christian church on the island after the Roman Catholic Church. Like other Anglican churches, it has retained elements of pre-Reformation practice, notably its episcopal polity, while rejecting the primacy of the Pope. In theological and liturgical matters, it incorporates many principles of the Reformation, particularly those of the English Reformation, but self-identifies as being both Reformed and Catholic, in that it sees itself as the inheritor of a continuous tradition going back to the founding of Christianity in Ireland. As with other members of the global Anglican communion, individual parishes accommodate different approaches to the level of ritual and formality, variously referred to as High and Low Church. Overvie ...
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