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Politica De Sigilo
''Politics'' ( el, Πολιτικά, ''Politiká'') is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher. The end of the ''Nicomachean Ethics'' declared that the inquiry into ethics necessarily follows into politics, and the two works are frequently considered to be parts of a larger treatise—or perhaps connected lectures—dealing with the "philosophy of human affairs". The title of ''Politics'' literally means "the things concerning the πόλις : polis", and is the origin of the modern English word politics. Overview Structure Aristotle's ''Politics'' is divided into eight books, which are each further divided into chapters. Citations of this work, as with the rest of the works of Aristotle, are often made by referring to the Bekker section numbers. ''Politics'' spans the Bekker sections 1252a to 1342b. Book I In the first book, Aristotle discusses the city (πόλις : ''polis'') or "political community" (κοινωνία πολιτι ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Philosophy
Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, liberty, justice, property, rights, law, and the enforcement of laws by authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever. Political theory also engages questions of a broader scope, tackling the political nature of phenomena and categories such as identity, culture, sexuality, race, wealth, human-nonhuman relations, ethics, religion, and more. Political science, the scientific study of politics, is generally used in the singular, but in French and Spanish the plural (''sciences politiques'' and ''cienci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Crete
The history of Crete goes back to the 7th millennium BC, preceding the ancient Minoan civilization by more than four millennia. The palace-based Minoan civilization was the first civilization in Europe. After the Minoan civilization was devastated by the Thera eruption, Crete developed an Ancient Greece-influenced organization of city-states, then successively became part of the Roman Empire, the Byzantine Empire, the Venetian Republic, the Ottoman Empire, an autonomous state, and the modern state of Greece. Prehistoric Crete In 2002, the paleontologist Gerard Gierlinski discovered what he claimed were fossil footprints left by ancient human relatives 5,600,000 years ago, but the claim is controversial. Excavations in South Crete in 2008–2009 revealed stone tools at least 130,000 years old. This was a sensational discovery, as the previously accepted earliest sea crossing in the Mediterranean was thought to occur around 12,000 BC. The stone tools found in the ''Plakias'' reg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyklos
The ''kyklos'' (Ancient Greek: κύκλος , "cycle") is a term used by some classical Greek authors to describe what they considered as the cycle of governments in a society. It was roughly based on the history of Greek city-states in the same period. The concept of the ''kyklos'' is first elaborated by Plato, Aristotle, and most extensively Polybius''.'' They all came up with their own interpretation of the cycle, and possible solutions to break the cycle, since they thought the cycle to be harmful. Later writers such as Cicero and Machiavelli commented on the ''kyklos''. Plato Plato describes his version of the ''kyklos'' in his work ''Republic,'' Book VIII and IX. He distinguishes five forms of government: aristocracy, timocracy, oligarchy, democracy, and tyranny, and writes that governments devolve respectively in this order from aristocracy into tyranny. Plato's cycle of governments is linked with his anthropology of the rulers that come with each form of government. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Werner Jaeger
Werner Wilhelm Jaeger (30 July 1888 – 19 October 1961) was a German-American classicist. Life Werner Wilhelm Jaeger was born in Lobberich, Rhenish Prussia in the German Empire. He attended school in Lobberich and at the Gymnasium Thomaeum in Kempen. Jaeger studied at the University of Marburg and University of Berlin. He received a Ph.D. from the latter in 1911 for a dissertation on the ''Metaphysics'' of Aristotle. His habilitation was on Nemesios of Emesa in 1914. At only 26 years old, Jaeger was called to the professorial chair in Greek at the University of Basel in Switzerland once held by Friedrich Nietzsche. One year later, he moved to a similar position at Kiel, and in 1921 he returned to Berlin, succeeding to Ulrich von Wilamowitz-Moellendorff. Jaeger remained in Berlin until 1936. That year, he emigrated to the United States because he was unhappy with the rise of Nazism. Jaeger expressed his veiled disapproval in 1937 with ''Humanistische Reden und Vortraege'' (''Hu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Statesman (dialogue)
The ''Statesman'' ( grc-gre, Πολιτικός, ''Politikós''; Latin: ''Politicus''), also known by its Latin title, ''Politicus'', is a Socratic dialogue written by Plato. The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (, ''xénos''). It is ostensibly an attempt to arrive at a definition of "statesman," as opposed to "sophist" or "philosopher" and is presented as following the action of the ''Sophist''. The ''Sophist'' had begun with the question of whether the sophist, statesman, and philosopher were one or three, leading the Eleatic Stranger to argue that they were three but that this could only be ascertained through full accounts of each (''Sophist'' 217b). But though Plato has his characters give accounts of the sophist and statesman in their respective dialogues, it is most likely that he never wrote a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ionian Mode
Ionian mode is a musical mode or, in modern usage, a diatonic scale also called the major scale. It is the name assigned by Heinrich Glarean in 1547 to his new authentic mode on C (mode 11 in his numbering scheme), which uses the diatonic octave species from C to the C an octave higher, divided at G (as its dominant, reciting tone/reciting note or ''tenor'') into a fourth species of perfect fifth (tone–tone–semitone–tone) plus a third species of perfect fourth (tone–tone–semitone): C D E F G + G A B C. This octave species is essentially the same as the major mode of tonal music. Church music had been explained by theorists as being organised in eight musical modes: the scales on D, E, F, and G in the "greater perfect system" of "musica recta," each with their authentic and plagal counterparts. Glarean's twelfth mode was the plagal version of the Ionian mode, called Hypoionian (under Ionian), based on the same relative scale, but with the major third as its ''tenor' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phrygian Mode
The Phrygian mode (pronounced ) can refer to three different musical modes: the ancient Greek ''tonos'' or ''harmonia,'' sometimes called Phrygian, formed on a particular set of octave species or scales; the Medieval Phrygian mode, and the modern conception of the Phrygian mode as a diatonic scale, based on the latter. Ancient Greek Phrygian The octave species (scale) underlying the ancient-Greek Phrygian ''tonos'' (in its diatonic genus) corresponds to the medieval and modern Dorian mode. The terminology is based on the '' Elements'' by Aristoxenos (fl. c. 335 BC), a disciple of Aristotle. The Phrygian ''tonos'' or ''harmonia'' is named after the ancient kingdom of Phrygia in Anatolia. In Greek music theory, the ''harmonia'' given this name was based on a ''tonos'', in turn based on a scale or octave species built from a tetrachord which, in its diatonic genus, consisted of a series of rising intervals of a whole tone, followed by a semitone, followed by a whole tone. : In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dorian Mode
Dorian mode or Doric mode can refer to three very different but interrelated subjects: one of the Ancient Greek ''harmoniai'' (characteristic melodic behaviour, or the scale structure associated with it); one of the medieval musical modes; or—most commonly—one of the modern modal diatonic scales, corresponding to the piano keyboard's white notes from D to D, or any transposition of itself. : Greek Dorian mode The Dorian mode (properly ''harmonia'' or ''tonos'') is named after the Dorian Greeks. Applied to a whole octave, the Dorian octave species was built upon two tetrachords (four-note segments) separated by a whole tone, running from the ''hypate meson'' to the ''nete diezeugmenon''. In the enharmonic genus, the intervals in each tetrachord are quarter tone–quarter tone–major third. : In the chromatic genus, they are semitone–semitone–minor third. : In the diatonic genus, they are semitone–tone–tone. : In the diatonic genus, the sequence over the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paideia
''Paideia'' (also spelled ''paedeia'') ( /paɪˈdeɪə/; Greek: παιδεία, ''paideía'') referred to the rearing and education of the ideal member of the ancient Greek polis or state. These educational ideals later spread to the Greco-Roman world at large, and were called ''humanitas'' in Latin. ''Paideia'' was meant to instill aristocratic virtues in the young citizen men who were trained in this way. An ideal man within the polis would be well-rounded, refined in intellect, morals, and physicality, so training of both the body and mind was important. Both practical, subject-based schooling as well as a focus upon the socialization of individuals within the aristocratic order of the polis were a part of this training. The practical aspects of ''paideia'' included subjects within the modern designation of the liberal arts (e.g. rhetoric, grammar, and philosophy), as well as scientific disciplines like arithmetic and medicine. Gymnastics and wrestling were valued for their eff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicomachean Ethics
The ''Nicomachean Ethics'' (; ; grc, Ἠθικὰ Νικομάχεια, ) is Aristotle's best-known work on ethics, the science of the good for human life, which is the goal or end at which all our actions aim. (I§2) The aim of the inquiry is political science and the master art of politics. (I§1) It consists of ten books or scrolls, understood to be based on notes from his lectures at the Lyceum. The title is often assumed to refer to his son Nicomachus, to whom the work was dedicated or who may have edited it (although his young age makes this less likely). Alternatively, the work may have been dedicated to his father, who was also called Nicomachus. The work plays a pre-eminent role in explaining Aristotelian ethics. The theme of the work is a Socratic question previously explored in the works of Plato, Aristotle's friend and teacher, about how men should best live. In his ''Metaphysics'', Aristotle describes how Socrates, the friend and teacher of Plato, had turned philos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eudaimonia
Eudaimonia (Greek: εὐδαιμονία ; sometimes anglicized as eudaemonia or eudemonia, ) is a Greek word literally translating to the state or condition of 'good spirit', and which is commonly translated as 'happiness' or 'welfare'. In works of Aristotle, ''eudaimonia'' was the term for the highest human good in older Greek tradition. It is the aim of practical philosophy-prudence, including ethics and political philosophy, to consider and experience what this state really is, and how it can be achieved. It is thus a central concept in Aristotelian ethics and subsequent Hellenistic philosophy, along with the terms ''aretē'' (most often translated as 'virtue' or 'excellence') and ''phronesis'' ('practical or ethical wisdom'). Discussion of the links between ''ēthikē aretē'' (virtue of character) and ''eudaimonia'' (happiness) is one of the central concerns of ancient ethics, and a subject of much disagreement. As a result, there are many varieties of eudaimonism. Defi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
