Polish Clan
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Polish Clan
A heraldic clan (''ród herbowy''), in Poland, comprised all the noble (''szlachta'') bearers of the same coat of arms. The members of a heraldic clan were not necessarily linked by consanguinity. The concept was unique to Polish heraldry. History The Polish word ''herb'' derives from the German ''Erbe'', "inheritance" or "heritage", and denotes a coat of arms. Unrelated families could be granted the same coat of arms and thus become co-armigers sharing the same ''herb''. Bearers of the same coat of arms were variously called ''herbowni'', ''współherbowni'' (co-armorials), or ''klejnotni'', from ''klejnot'', "jewel". The numbers of such individual families often reached several dozen; several hundred were not uncommon. The heraldic-family tradition constitutes one of the hypotheses about the origins of the Polish nobility: the unique feature of Polish heraldry being the practice of inducting unrelated families into the same coat of arms, sometimes with minor variations of ...
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Herb Gozdawa
In general use, herbs are a widely distributed and widespread group of plants, excluding vegetables and other plants consumed for macronutrients, with savory or aromatic properties that are used for flavoring and garnishing food, for medicinal purposes, or for fragrances. Culinary use typically distinguishes herbs from spices. ''Herbs'' generally refers to the leafy green or flowering parts of a plant (either fresh or dried), while ''spices'' are usually dried and produced from other parts of the plant, including seeds, bark, roots and fruits. Herbs have a variety of uses including culinary, medicinal, aromatic and in some cases, spiritual. General usage of the term "herb" differs between culinary herbs and medicinal herbs; in medicinal or spiritual use, any parts of the plant might be considered as "herbs", including leaves, roots, flowers, seeds, root bark, inner bark (and cambium), resin and pericarp. The word "herb" is pronounced in Commonwealth English, but is common am ...
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Indygenat
''Indygenat'' or 'naturalization' in the Polish–Lithuanian Commonwealth was the grant of nobility to foreign nobles. To grant ''indygenat'', a foreign noble had to submit proof of their service to the Republic, together with proof of nobility issued by a foreign court, swear an oath of allegiance, and buy land. Grants of ''indygenat'' were limited in the history of Poland to just over 400 foreign nobles. It was granted by the King; after 1641 it was only valid with approval of the General sejm (parliament). Bibliography * Norman Davies, God's Playground A History of Poland: The Origins to 1795 (Vol. I), Oxford 2005, pp. 183-184 See also * Indigenat (other) * Nobilitation * Adopcja herbowa * Skartabellat Skartabellat (lat. ''scartabellat'') was a specific form of nobilitation in Polish–Lithuanian Commonwealth. Introduced by pacta conventa of 1669, ennoblement into a sort of lower nobility. Skartabels could not hold public offices or be members ... External links ...
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Scottish Clans
A Scottish clan (from Goidelic languages, Gaelic , literally 'children', more broadly 'kindred') is a kinship group among the Scottish people. Clans give a sense of shared identity and descent to members, and in modern times have an official structure recognised by the Court of the Lord Lyon, which regulates Scottish heraldry and coats of arms. Most clans have their own tartan patterns, usually dating from the 19th century, which members may incorporate into kilts or other clothing. The modern image of clans, each with their own tartan and specific land, was promulgated by the Scottish author Sir Walter Scott after influence by others. Historically, tartan designs were associated with Lowland and Highland districts whose weavers tended to produce cloth patterns favoured in those districts. By process of social evolution, it followed that the clans/families prominent in a particular district would wear the tartan of that district, and it was but a short step for that community ...
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Norse Clans
The Scandinavian clan or ''ætt/ätt'' (pronounced in Old Norse) was a social group based on common descent, equivalent to a clan. History In the absence of a police force, the clan was the primary force of security in Norse society, as the clansmen were obliged by honour to avenge one another. The Norse clan was not tied to a certain territory in the same way as a Scottish clan, where the chief owned the territory. The land of the Scandinavian clan was owned by the individuals who had close neighbours from other clans. The name of the clan was derived from its ancestor, often with the addition of an -ung or -ing ending. The original meaning of ''ætt/ätt'' seems to have simply been "those who are related". A person could technically belong to several clans, but usually the identification of an individual came with ancestry of most prestige. Therefore, through mostly the exception to the rule, a clan could have matrilineal name if the descent of the ancestral mother was conside ...
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Sippe
''Sippe'' is German for "clan, kindred, extended family" ( Frisian ''Sibbe'', Norse ''Sifjar''). It continues a Proto-Germanic term ''*sebjō'', which referred to a band or confederation bound by a treaty or oath, not primarily restricted to blood relations. The original character of ''sibb'' as a peace treaty is visible in Old English, e.g. in ''Beowulf'' (v. 1858): :''hafast þû gefêred, þæt þâm folcum sceal, :''Geáta leódum ond Gâr-Denum'' :''sib gemæne ond sacu restan.'' The ''Sippe'' came to be a cognatic, extended family unit, exactly analogous to the Scottish/Irish sept. Most of the information left about the nature and role of the ''Sippe'' is found in records left by the Lombards, Alamanni, and Bavarians. One of the functions of the Sippe was regulating use of forests. The average ''Sippe'' likely contained no more than 50 families. The ''Sippe'' seems to have been absorbed into the monogamous family later on; P.D. King asserts that this was already the case ...
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Polish Name
Polish names have two main elements: the given name, and the surname. The usage of personal names in Poland is generally governed by civil law, church law, personal taste and family custom. The law requires a given name to indicate the person's gender. Almost all Polish female names end in a vowel ''-a'', and most male names end in a consonant or a vowel other than ''a''. There are, however, a few male names that end in ''a'', which are very old and uncommon, such as Barnaba, Bonawentura, Boryna, Jarema, Kosma, Kuba (a diminutive of Jakub) and Saba. Maria is a female name that can be used also as a middle (second) name for males. Since the High Middle Ages, Polish-sounding surnames ending with the masculine ''-ski'' suffix, including ''-cki'' and ''-dzki'', and the corresponding feminine suffix ''-ska/-cka/-dzka'' were associated with the nobility (Polish ''szlachta''), which alone, in the early years, had such suffix distinctions. Zenon Klemensiewicz, ''Historia języka polskie ...
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List Of Polish Titled Nobility
This article lists the Polish titled families. This list is not complete because in the 19th century Poland was a divided kingdom, between the Russian, the Austrian and the German Empires. Princes See: Princely Houses of Poland Marquesses See: Polish noble families with the title of Marquess Counts See: Polish noble families with the title of Count Barons See: Polish noble families with the title of Baron Medieval magnates (możnowładcy) * Clan of Bogoria * Clan of Dunin * Clan of Gryf * Clan of Jelita * Clan of Leliwa * Clan of Jastrzębiec * Clan of Odrowąż * Clan of Ostoja * Clan of Kur See also *List of szlachta *Magnates of Poland and Lithuania References * Konarski S., 1958, Armorial de la noblesse polonaise titrée, Paris. * Kowalski M., 2007, Księstwa w przestrzeni politycznej I Rzeczpospolitej, :I. Kiniorska, S. Sala (red.), Rola geografii społeczno-ekonomicznej w badaniach regionalnych, Instytut Geografii AŚ, PTG, Kielce, 2007, s. 177–1 ...
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List Of Szlachta
The ''szlachta'' ( pl, szlachta, ) was a privileged social class in the Kingdom of Poland. The term ''szlachta'' was also used for the Lithuanian nobility after the union of the Grand Duchy of Lithuania with Poland as the Polish–Lithuanian Commonwealth (Union of Lublin, 1569) and for the increasingly Polonized nobilities of territories controlled by the Polish–Lithuanian Commonwealth, including Ducal Prussia and the Ruthenian lands. The Polish–Lithuanian Commonwealth was a semi-confederated, semi-federated monarchic republic from 1569 until 1795, comprising the Kingdom of Poland and the Grand Duchy of Lithuania. The head of state was an elected monarch. The Commonwealth's dominant social class was the nobility. This article chiefly lists the nobility's ''magnate'' segment (the wealthier nobility), as they were the most prominent, famous, and notable. These families would receive non-hereditary 'central' and Land dignities and titles under the Commonwealth law that forbade (w ...
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Armorial
A roll of arms (or armorial) is a collection of coats of arms, usually consisting of rows of painted pictures of shields, each shield accompanied by the name of the person bearing the arms. The oldest extant armorials date to the mid-13th century, and armorial manuscripts continued to be produced throughout the Early Modern period. ''Siebmachers Wappenbuch'' of 1605 was an early instance of a printed armorial. Medieval armorials usually include a few hundred coats of arms, in the late medieval period sometimes up to some 2,000. In the early modern period, the larger armorials develop into encyclopedic projects, with the ''Armorial général de France'' (1696), commissioned by Louis XIV of France, listing more than 125,000 coats of arms. In the modern period, the tradition develops into projects of heraldic dictionaries edited in multiple volumes, such as the ''Dictionary of British Arms'' in four volumes (1926–2009), or ''J. Siebmacher's großes Wappenbuch'' in seven vol ...
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Hortatory
In linguistics, hortative modalities (; abbreviated ) are verbal expressions used by the speaker to encourage or discourage an action. Different hortatives can be used to express greater or lesser intensity, or the speaker's attitude, for or against it. Hortative modalities signal the speaker's encouragement or discouragement toward the addressee's bringing about the action of an utterance. Etymology The term hortative dates to 1576, from Late Latin ''hortatorius'' "encouraging, cheering", from ''hortatus'', past participle of ''hortari'' "exhort, encourage", intensive of ''horiri'' "urge, incite, encourage". When encouraging others it becomes ''exhortative'' while when including the speaker it becomes ''cohortative''. Ambiguity Hortative modalities share semantic and lexical similarities with other modalities, which can lead to confusion between them. Also, hortative constructions rarely have forms that are uniquely their own. The English expression Let's, a contraction ...
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Canting Arms
Canting arms are heraldic bearings that represent the bearer's name (or, less often, some attribute or function) in a visual pun or rebus. French heralds used the term (), as they would sound out the name of the armiger. Many armorial allusions require research for elucidation because of changes in language and dialect that have occurred over the past millennium. Canting arms – some in the form of rebuses – are quite common in German civic heraldry. They have also been increasingly used in the 20th century among the British royal family. When the visual representation is expressed through a rebus, this is sometimes called a ''rebus coat of arms''. An in-joke among the Society for Creative Anachronism heralds is the pun, "Heralds don't pun; they cant." Examples of canting arms Personal coats of arms A famous example of canting arms are those of Queen Elizabeth The Queen Mother's paternal family, the Bowes-Lyon family. The arms (pictured below) contain the bows and ...
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Battle Cry
A battle cry or war cry is a yell or chant taken up in battle, usually by members of the same combatant group. Battle cries are not necessarily articulate (e.g. "Eulaliaaaa!", "Alala"..), although they often aim to invoke patriotic or religious sentiment. Their purpose is a combination of arousing aggression and esprit de corps on one's own side and causing intimidation on the hostile side. Battle cries are a universal form of display behaviour (i.e., threat display) aiming at competitive advantage, ideally by overstating one's own aggressive potential to a point where the enemy prefers to avoid confrontation altogether and opts to flee. In order to overstate one's potential for aggression, battle cries need to be as loud as possible, and have historically often been amplified by acoustic devices such as horns, drums, conches, carnyxes, bagpipes, bugles, etc. (see also martial music). Battle cries are closely related to other behavioral patterns of human aggression, such as wa ...
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