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Pilate's Court
In the canonical gospels, Pilate's court refers to the trial of Jesus in praetorium before Pontius Pilate, preceded by the Sanhedrin Trial. In the Gospel of Luke, Pilate finds that Jesus, being from Galilee, belonged to Herod Antipas' jurisdiction, and so he decides to send Jesus to Herod. After questioning Jesus and receiving very few replies, Herod sees Jesus as no threat and returns him to Pilate. It was noted that Pilate appears as an advocate pleading Jesus' case rather than as a judge in an official hearing. In the Gospel of John (18:28–19:13), his “to-ing and fro-ing,” that is, Pilate's back and forth movement from inside the praetorium to the outside courtyard, indicates his “wavering position.” Background As prefect of Roman Judea, Pilate was subordinate to the Roman legate in Syria. Pilate resided on the coast at Caesarea Maritima. On those occasions when he had to be in Jerusalem, he used the palace compound built by Herod the Great as his praetorium or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Temple
The Second Temple (, , ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between and 70 CE. It replaced Solomon's Temple, which had been built at the same location in the United Kingdom of Israel before being inherited by the Kingdom of Judah in and then destroyed by the Neo-Babylonian Empire during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in . Construction on the Second Temple began some time after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire; it followed a proclamation by Persian king Cyrus the Great (see Edict of Cyrus) that ended the Babylonian captivity and initiated the return to Zion. In Jewish history, the Second Temple's completion in Yehud (Persian province), Persian Judah marks the beginning of the Second Temple period. According to the Bible, the Second Temple was originally a relatively modest structure built by Jews who had returned from exile in Babylon under the author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Temple Judaism
Second Temple Judaism refers to the Jewish religion as it developed during the Second Temple period, which began with the construction of the Second Temple around 516 BCE and ended with the Roman siege of Jerusalem in 70 CE. The Second Temple period was marked by the emergence of multiple religious currents as well as extensive cultural, religious, and political developments among Jews. It saw the progression of the Hebrew Bible canon, the synagogue, and Jewish eschatology. Additionally, the rise of Christianity began in the final years of the Second Temple period. According to Jewish tradition, authentic prophecy (, ) ceased during the early years of the Second Temple period; this left Jews without their version of divine guidance at a time when they felt most in need of support and direction. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judas Iscariot
Judas Iscariot (; grc-x-biblical, Ἰούδας Ἰσκαριώτης; syc, ܝܗܘܕܐ ܣܟܪܝܘܛܐ; died AD) was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason. The Gospel of Mark gives no motive for Judas's betrayal, but does present Jesus predicting it at the Last Supper, an event also described in all the other gospels. The Gospel of Matthew states that Judas committed the betrayal in exchange for thirty pieces of silver. The Gospel of Luke and the Gospel of John suggest that he was possessed by Satan. According to , after learning that Jesus was to be crucified, Judas attempted to return the money he had been paid for his betrayal to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Denial Of Peter
The Denial of Peter (or Peter's Denial) refers to three acts of denial of Jesus by the Apostle Peter as described in all four Gospels of the New Testament. All four Canonical Gospels state that during Jesus' Last Supper with his disciples, he predicted that Peter would deny knowledge of him, stating that Peter would disown him before the rooster crowed the next morning. Following the arrest of Jesus, Peter denied knowing him three times, but after the third denial, he heard the rooster crow and recalled the prediction as Jesus turned to look at him. Peter then began to cry bitterly. This final incident is known as the Repentance of Peter. The turbulent emotions behind Peter's denial and later repentance have been the subject of major works of art for centuries. Examples include Caravaggio's ''The Denial of Saint Peter (Caravaggio), Denial of Saint Peter'', which is now at the Metropolitan Museum of Art. The incidents have also inspired segments in various films related to the L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barabbas
Barabbas (; ) was, according to the New Testament, a prisoner who was chosen over Jesus by the crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast. Biblical account According to all four canonical gospels there was a prevailing Passover custom in Jerusalem that allowed Pilate, the ' or governor of Judea, to commute (reduce) one prisoner's death sentence by popular acclaim. In one such instance, the "crowd" (''ochlos''), "the Jews" and "the multitude" in some sources, are offered the choice to have either Barabbas or Jesus released from Roman custody. According to the Synoptic Gospels of Matthew,Mark, and Luke, and the account in John, the crowd chooses Barabbas to be released and Jesus of Nazareth to be crucified. Pilate reluctantly yields to the insistence of the crowd. One passage, found in the Gospel of Matthew, has the crowd saying (of Jesus), "Let his blood be upon us and upon our children." Matthew refers to Barabbas onl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annas
Annas (also Ananus or Ananias;Goodman, Martin, "Rome & Jerusalem", Penguin Books, p.12 (2007) , ; grc-x-koine, Ἅννας, ; 23/22 BC – death date unknown, probably around AD 40) was appointed by the Roman legate Quirinius as the first High Priest of the newly formed Roman province of Judaea in AD 6 – just after the Romans had deposed Archelaus, Ethnarch of Judaea, thereby putting Judaea directly under Roman rule. Annas appears in the Gospels and Passion plays as a high priest before whom Jesus is brought for judgment, prior to being brought before Pontius Pilate. The sacerdotal family The terms of Annas, Caiaphas, and the five brothers are: Ananus (or Annas), son of Seth (6–15) Annas officially served as High Priest for ten years (AD 6–15), when at the age of 36 he was deposed by the procurator Valerius Gratus. Yet while having been officially removed from office, he remained as one of the nation's most influential political and social individuals, aided greatly by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caiaphas
Joseph ben Caiaphas (; c. 14 BC – c. 46 AD), known simply as Caiaphas (; grc-x-koine, Καϊάφας, Kaïáphas ) in the New Testament, was the Jewish high priest who, according to the gospels, organized a plot to kill Jesus. He famously presided over the Sanhedrin trial of Jesus. The primary sources for Caiaphas' life are the New Testament, and the writings of Josephus. Josephus records that he was made high priest by the Roman procurator Valerius Gratus after Simon ben Camithus had been deposed. Etymology The Babylonian Talmud (Yevamot 15B) gives the family name as Kuppai, while the Jerusalem Talmud (Yevamot 1:6) mentions ''Nekifi''. The ''Mishnah'', Parah 3:5, refers to the family name as hakKof (perhaps "the Monkey", a play on his name for opposing the Pharisees). The family name ''Caiaphas'' קַיָּפָה has three possible origins: * from קוּפָּה 'basket', 'tub', verbalized as קִיֵּף , whence קַיָּף meaning 'basket maker', or a worker utilizi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin Trial Of Jesus
In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New Testament, while the Gospel of John refers to a preliminary inquiry before Annas. The gospel accounts vary on a number of details but are identical in essence. Jesus is generally quiet, does not defend himself, rarely responds to the accusations, and is found guilty of: violating the Sabbath law (by healing on the Sabbath); threatening to destroy the Jewish Temple; practicing sorcery, exorcising people by the power of demons and; claiming to be the Messiah. He is then taken to Pontius Pilate, the governor of Roman Judaea, to be tried for claiming to be the King of the Jews. Jewish laws for the conduct of capital trials Jewish tradition and texts portray the Sanhedrin to be an established court based ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabbatha
Gabbatha (Aramaic גבתא) is the Aramaic name of a place in Jerusalem that is also referred to by the Greek name of (Greek ). It is recorded in the gospels to be the place of the trial of Jesus before his crucifixion 30/33 AD. The site of the Church of Ecce Homo is traditionally thought to be its location, but archaeological investigation has proven this unlikely. Herod's Palace is a more likely location. Etymology (, from ‘stone’ and ‘covered’) occurs in the Bible only once, in John 19:13. It states that Pontius Pilate: : brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha. The name "Gabbatha" is an Aramaic word, the language spoken commonly at the time in Judea. It is not a mere translation of ''Lithostrotos'', which properly means the tessellated or mosaic pavement where the judgment-seat stood, but which was extended to the place itself in front of Pilate's ''praetorium'', where that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Of Holies
The Holy of Holies (Hebrew: ''Qōḏeš haqQŏḏāšīm'' or ''Kodesh HaKodashim''; also הַדְּבִיר ''haDəḇīr'', 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where God's presence appeared. According to Hebrew tradition, the area was defined by four pillars that held up the veil of the covering, under which the Ark of the Covenant was held above the floor. According to the Hebrew scripture, the Ark contained the Ten Commandments, which were given by God to Moses on Mount Sinai. The Temple in Jerusalem was said to have been built by King Solomon for keeping the Ark. Ancient Jewish traditions viewed the Holy of Holies as the spiritual junction of Heaven and Earth, the "axis mundi". As a part of the Jewish Temple in Jerusalem, the Holy of Holies was situated somewhere on Temple Mount; its precise location in the Mount being a matter of dispute, with some classical Jewish sources identifying its location with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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