Phereus
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Phereus
In Greek mythology, Phereus (Ancient Greek: Φηρεύς) may refer to the following personages: * Phereus, the "playful" leader of the satyrs who joined the army of Dionysus in his campaign against India. *Phereus, a Theban prince as one of the Niobids, children of King Amphion and Niobe, daughter of King Tantalus of Lydia. He was the brother of Alalcomeneus, Eudorus, Argeius, Lysippus, Xanthus, Pelopia, Chione, Clytia, Hore, Lamippe and Melia. *Phereus, also called Pheres and Thyreus,Apollodorus1.8.1/ref> a Calydonian prince as the son of King Oeneus and Althaea,Antoninus Liberalis2as cited in Nicander's ''Metamorphoses'' daughter of King Thestius of Pleuron. He was the brother of Deianeira, Meleager, Toxeus, Clymenus, Periphas, Agelaus and Gorge (mythology), Gorge. When the war between the Curetes (tribe), Curetes and the Calydon, Calydonians broke out, Phereus along with his brothers, including Meleager, all fell during the battle.Hyginus, ''Fabulae'' 175 * Phereus, ...
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Xanthus (mythology)
In Greek mythology, the name Xanthus or Xanthos (; Ancient Greek: Ξάνθος means "yellow" or "fair hair") may refer to: *''Divine'' ** Xanthus, the gods' name for Scamander, the great river of Troy and its patron god. ** Xanthus, one of the twelve sons of the god Pan who were allies of Dionysus during the latter's Indian campaign. His brothers were Aegicorus, Argennus, Argus, Celaeneus, Daphoeneus, Eugeneios, Glaucus, Omester, Philamnus, Phobus and Phorbas. Xanthos was said to have "a mane of hair like a bayard which gave that name to the horned frequenter of the rocks". *''Human'' ** Xanthus, son of King Triopas and Oreasis. ** Xanthus, an Egyptian prince as son of King Aegyptus. He was killed by his wife-cousin, the Danaid Arcadia. **Xanthus, a member of the Arcadian royal family as the son of Erymanthus, descendant of King Lycaon. He was the father of Psophis, one of the possible eponyms of the city of Psophis. **Xanthus, a Theban prince as one of the Niobids, ...
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Satyr
In Greek mythology, a satyr ( grc-gre, :wikt:σάτυρος, σάτυρος, sátyros, ), also known as a silenus or ''silenos'' ( grc-gre, :wikt:Σειληνός, σειληνός ), is a male List of nature deities, nature spirit with ears and a tail resembling those of a horse, as well as a permanent, exaggerated erection. Early artistic representations sometimes include horse-like legs, but, by the sixth century BC, they were more often represented with human legs. Comically hideous, they have mane-like hair, bestial faces, and snub noses and are always shown naked. Satyrs were characterized by their ribaldry and were known as lovers of wine, music, dancing, and women. They were companions of the god Dionysus and were believed to inhabit remote locales, such as woodlands, mountains, and pastures. They often attempted to seduce or rape nymphs and mortal women alike, usually with little success. They are sometimes shown masturbation, masturbating or engaging in bestiality. I ...
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Thyreus (mythology)
In Greek mythology, Thyreus (Ancient Greek: Θυρέα means "porter") was a Calydonian prince as the son of King Oeneus and Althaea, daughter of King Thestius of Pleuron. He was the brother of Deianeira, Meleager, Toxeus, Clymenus, Periphas, Agelaus and Gorge.Apollodorus1.8.1/ref> In some accounts, he was called as the "horse-taming" Pheres or as Phereus.Antoninus Liberalis2as cited in Nicander's ''Metamorphoses'' When the war between the Curetes and the Calydonians broke out, Thyreus along with his brothers, including Meleager, all fell during the battle.Hyginus, ''Fabulae'' 175 Notes References * Antoninus Liberalis, ''The Metamorphoses of Antoninus Liberalis'' translated by Francis Celoria (Routledge 1992)Online version at the Topos Text Project.* Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online ver ...
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Niobids
In Greek mythology, the Niobids were the children of Amphion of Thebes and Niobe, slain by Apollo and Artemis because Niobe, born of the royal house of Phrygia, had boastfully compared the greater number of her own offspring with those of Leto, Apollo's and Artemis' mother: a classic example of ''hubris''. Names The number of Niobids mentioned most usually numbered twelve (Homer) or fourteen (Euripides and Apollodorus), but other sources mention twenty, four (Herodotus), or eighteen (Sappho). Generally half these children were sons, the other half daughters. The names of some of the children are mentioned; these lists vary by author: Other different names were also mentioned, including Amyclas and Meliboea (also in Apollodorus, see below). Manto, the seeress daughter of Tiresias, overheard Niobe's remark and bid the Theban women placate Leto, in vain. Apollo and Artemis slew all the children of Niobe with their arrows, Apollo shooting the sons, Artemis the daughters. According ...
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Pheres (mythology)
In Greek mythology, Pheres (Ancient Greek: Φέρης, ''Phéres'', modern pronunciation ''Féris''; Latin: ''Pheres'') may refer to the following individuals: * Pheres, son of Cretheus and Tyro. * Pheres, son of Jason and Medea. * Pheres, also known as PhereusAntoninus Liberalis2as cited in Nicander's ''Metamorphoses'' or Thyreus,Apollodorus1.8.1/ref> a Calydonian prince as the son of King Oeneus and Althaea, daughter of King Thestius of Pleuron. He was the brother of Deianeira, Meleager, Toxeus, Clymenus, Periphas, Agelaus and Gorge. When the war between the Curetes and the Calydonians broke out, Pheres along with his brothers, including Meleager, all fell during the battle.Hyginus, ''Fabulae'' 175 * Pheres, a Cretan killed by Aeneas in the Trojan War. * Pheres, a companion of Aeneas in Italy. During the battle between the latter and Turnus, Pheres was killed by Halaesus. * Pheres, a defender of ThebesStatius, ''Thebaid'' 9.106 Notes References * Antoninus Lib ...
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Melia (mythology)
In Greek mythology, Melia or Melie (Ancient Greek Μελία, Μελίη) was the name of several figures. The name Melia comes from ''μελία'', the ancient Greek word for ash-tree. In the plural, the Meliae were a class of nymphs associated with trees, particularly ash-trees. There were several other nymphs (or possible nymphs) named Melia, not necessarily associated with trees, these include: * Melia, a Theban cult figure, who was the mother of Tenerus and Ismenus, by Apollo. She was said to be a daughter of Oceanus. * Melia, mother of Phoroneus and Aegialeus, by her brother Inachus, the Argive river-god. She was also said to be a daughter of Oceanus. * Melia, an Oceanid and a Bithynian nymph, who was the mother, by Poseidon, of Amycus, king of the Bebryces. * Melia, the mother by Silenus of Dolion, the eponym of the Doliones. This is according to the third-century BC poet and grammarian Alexander Aetolus, as reported by the late first-century BC-early first-century AD g ...
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Chione (Greek Myth)
In Greek mythology, Chione or Khionê (; Ancient Greek: Χιονη from χιών – ''chiōn'', "snow") may refer to the following women: * Chione, daughter of Boreas and mother of Eumolpus by Poseidon. * Chione, daughter of Daedalion, and mother of Philammon and Autolycus by Apollo and Hermes respectively.Ovid, ''Metamorphoses'' 11.301 She may be the same with Philonis and Leuconoe. * Chione, daughter of Callirrhoe, who was changed into a snow cloud. * Chione, daughter of Arcturus, who was abducted by Boreas and bore him three sons. * Chione, the naiad mother of Priapus by Dionysus. * Chione, one of the Niobids.Fowler 2013p. 367 Pherecydes fr. 126 Fowler 2000, p. 342 = ''FGrHist'' 3 F 126 = Scholia on Euripides, ''Phoenician Women'' 159. Notes References *Conon'', Fifty Narrations, surviving as one-paragraph summaries in the Bibliotheca (Library) of Photius, Patriarch of Constantinople'' translated from the Greek by Brady KieslingOnline version at the Topos Text Pro ...
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ...
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Catalogue Of Women
The ''Catalogue of Women'' ( grc, Γυναικῶν Κατάλογος, Gunaikôn Katálogos)—also known as the ''Ehoiai '' ( grc, Ἠοῖαι, Ēoîai, )The Latin transliterations ''Eoeae'' and ''Ehoeae'' are also used (e.g. , ); see Title and the ''ē' hoiē''-formula, below. Though rare, ''Mulierum Catalogus'', the Latin translation of , might also be encountered (e.g. ). The work is commonly cited by the abbreviations ''Cat''., ''CW'' (occasionally ''HCW'') or ''GK'' (= ''Gynaikon Katalogos'').—is a fragmentary Greek epic poem that was attributed to Hesiod during antiquity. The "women" of the title were in fact heroines, many of whom lay with gods, bearing the heroes of Greek mythology to both divine and mortal paramours. In contrast with the focus upon narrative in the Homeric ''Iliad'' and ''Odyssey'', the ''Catalogue'' was structured around a vast system of genealogies stemming from these unions and, in M. L. West's appraisal, covered "the whole of the heroic age." ...
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Hesiod
Hesiod (; grc-gre, Ἡσίοδος ''Hēsíodos'') was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by western authors as 'the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject.' Ancient authors credited Hesiod and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought, archaic Greek astronomy and ancient time-keeping. Life The dating of Hesiod's life is a contested issue in scholarly circles (''see § Dating below''). Epic narrative allowed poets like Homer no opportunity for personal revelations. However, Hesiod's extant work comprises several didactic poems in which he went out of his way to let his audience in on a few details of his life. There are three explicit references in ''Works and Days'' ...
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The Phoenician Women
''The Phoenician Women'' ( grc, Φοίνισσαι, ''Phoinissai'') is a tragedy by Euripides, based on the same story as Aeschylus' play ''Seven Against Thebes''. It was presented along with the tragedies ''Hypsipyle'' and '' Antiope.'' With this trilogy, Euripides won the second prize. The title refers to the Greek chorus, which is composed of Phoenician women on their way to Delphi who are trapped in Thebes by the war. Unlike some of Euripides' other plays, the chorus does not play a significant role in the plot, but represents the innocent and neutral people who very often are found in the middle of war situations. Patriotism is a significant theme in the story, as Polynices talks a great deal about his love for the city of Thebes but has brought an army to destroy it; Creon is also forced to make a choice between saving the city and saving the life of his son. Euripides wrote the play around 408 BC, amid military disasters for his homeland, Athens. Plot The play opens with ...
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Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy i ... of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the ''Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (''Rhesus (play), Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, ...
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