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Phanto Of Phlius
Phanto (or Phanton, el, Φάντων; 4th century BC) of Phlius, was a Pythagorean philosopher, and one of the last of the school until the Neopythagorean revival in the Roman era. He was a disciple of Philolaus and Eurytus, and, probably in his old age, contemporary with Aristoxenus, the Peripatetic Peripatetic may refer to: *Peripatetic school, a school of philosophy in Ancient Greece *Peripatetic axiom * Peripatetic minority, a mobile population moving among settled populations offering a craft or trade. *Peripatetic Jats There are several ... philosopher, c. 320 BC.Diogenes Laërtius, viii. 46 Notes {{SmithDGRBM 4th-century BC Greek people 4th-century BC philosophers Hellenistic-era philosophers Pythagoreans Ancient Phliasians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phlius
Phlius (; grc-gre, Φλιοῦς) or Phleius () was an independent polis (city-state) in the northeastern part of Peloponnesus. Phlius' territory, called Phliasia (), was bounded on the north by Sicyonia, on the west by Arcadia, on the east by Cleonae, and on the south by Argolis. This territory is a small valley about above the level of the sea, surrounded by mountains, from which streams flow down on every side, joining the river Asopus in the middle of the plain. The mountain in the southern part of the plain, from which the principal source of the Asopus springs, was called Carneates (Καρνεάτης). The territory of Phlius was celebrated in antiquity for its wine. According to Strabo, the ancient capital of the country was Araethyrea (Ἀραιθυρέα) on Mt. Celosse, which city is mentioned by Homer; but the inhabitants subsequently deserted it and built Phlius at the distance of 30 stadia. Pausanias, however, does not speak of any migration, but says that the ancie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pythagoreanism
Pythagoreanism originated in the 6th century BC, based on and around the teachings and beliefs held by Pythagoras and his followers, the Pythagoreans. Pythagoras established the first Pythagorean community in the Ancient Greece, ancient Greek colony of Crotone, Kroton, in modern Calabria (Italy). Early Pythagorean communities spread throughout Magna Graecia. Pythagoras' death and disputes about his teachings led to the development of two philosophical traditions within Pythagoreanism. The ''akousmatikoi'' were superseded in the 4th century BC as a significant mendicant school of philosophy by the Cynicism (philosophy), Cynics. The ''mathēmatikoi'' philosophers were absorbed into the Platonic Academy, Platonic school in the 4th century BC. Following political instability in Magna Graecia, some Pythagorean philosophers fled to mainland Greece while others regrouped in Rhegium. By about 400 BC the majority of Pythagorean philosophers had left Italy. Pythagorean ideas exercised a m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neopythagorean
Neopythagoreanism (or neo-Pythagoreanism) was a school of Hellenistic philosophy which revived Pythagorean doctrines. Neopythagoreanism was influenced by middle Platonism and in turn influenced Neoplatonism. It originated in the 1st century BC and flourished during the 1st and 2nd centuries AD. The ''Encyclopædia Britannica'' Eleventh Edition describes Neopythagoreanism as "a link in the chain between the old and the new" within Hellenistic philosophy. Central to Neopythagorean thought was the concept of a soul and its inherent desire for a ''unio mystica'' with the divine. The word ''Neopythagoreanism'' is a modern (19th century) term, coined as a parallel of "Neoplatonism". History In the 1st century BC Cicero's friend Nigidius Figulus made an attempt to revive Pythagorean doctrines, but the most important members of the school were Apollonius of Tyana and Moderatus of Gades in the 1st century AD. Other important Neopythagoreans include the mathematician Nicomachus of Gerasa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philolaus
Philolaus (; grc, Φιλόλαος, ''Philólaos''; ) was a Greek Pythagorean and pre-Socratic philosopher. He was born in a Greek colony in Italy and migrated to Greece. Philolaus has been called one of three most prominent figures in the Pythagorean tradition and the most outstanding figure in the Pythagorean school. Pythagoras developed a school of philosophy that was dominated by both mathematics and mysticism. Most of what is known today about the Pythagorean astronomical system is derived from Philolaus's views. He may have been the first to write about Pythagorean doctrine. According to August Böckh (1819), who cites Nicomachus, Philolaus was the successor of Pythagoras. He argued that at the foundation of everything is the part played by the limiting and limitless, which combine in a harmony. With his assertions that the Earth was not the center of the universe (geocentrism), he is credited with the earliest known discussion of concepts in the development of heliocent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eurytus (Pythagorean)
Eurytus (; grc-gre, Εὔρυτος; fl. 400 BC) was an eminent Pythagorean philosopher who Iamblichus in one passage describes as a native of Croton, while in another, he enumerates him among the Tarentine Pythagoreans. Biography Eurytus was a disciple of Philolaus, and Diogenes Laërtius mentions him among the teachers of Plato, though this statement is very doubtful. It is uncertain whether Eurytus was the author of any work, unless we suppose that the fragment in Stobaeus, which is there ascribed to one Eurytus, belongs to this Eurytus. Through a dubious commentary to Aristotle's ''Metaphysics'' a caricatural image of Eurytus has gained wide currency. A mediaeval writer confused with Alexander of Aphrodisias presented Eurytos as a kind of mosaic-setter who delineated various shapes with some definite number of pebbles.Reviel Netz,''The problem of Pythagorean mathematics'' in ''A History of Pythagoreanism'', ed C. Huffman, Cambridge UP, 2014: " Pseudo-Alexander, writing not ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristoxenus
Aristoxenus of Tarentum ( el, Ἀριστόξενος ὁ Ταραντῖνος; born 375, fl. 335 BC) was a Greek Peripatetic philosopher, and a pupil of Aristotle. Most of his writings, which dealt with philosophy, ethics and music, have been lost, but one musical treatise, ''Elements of Harmony'' (Greek: Ἁρμονικὰ στοιχεῖα; Latin: ''Elementa harmonica''), survives incomplete, as well as some fragments concerning rhythm and meter. The ''Elements'' is the chief source of our knowledge of ancient Greek music."Aristoxenus of Tarentum" in ''Chambers's Encyclopædia''. London: George Newnes, 1961, Vol. 1, p. 593. Life Aristoxenus was born at Tarentum, and was the son of a learned musician named Spintharus (otherwise Mnesias). He learned music from his father, and having then been instructed by Lamprus of Erythrae and Xenophilus the Pythagorean, he finally became a pupil of Aristotle, whom he appears to have rivaled in the variety of his studies. According to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peripatetic School
The Peripatetic school was a school of philosophy in Ancient Greece. Its teachings derived from its founder, Aristotle (384–322 BC), and ''peripatetic'' is an adjective ascribed to his followers. The school dates from around 335 BC when Aristotle began teaching in the Lyceum. It was an informal institution whose members conducted philosophical and scientific inquiries. After the middle of the 3rd century BC, the school fell into a decline, and it was not until the Roman era that there was a revival. Later members of the school concentrated on preserving and commenting on Aristotle's works rather than extending them; it died out in the 3rd century. The study of Aristotle's works by scholars who were called Peripatetics continued through late antiquity, the Middle Ages, and the Renaissance. After the fall of the Western Roman Empire, the works of the Peripatetic school were lost to the Latin West, but they were preserved in Byzantium and also incorporated into early Islamic phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century BC Greek People
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century BC Philosophers
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hellenistic-era Philosophers
In Classical antiquity, the Hellenistic period covers the time in Mediterranean history after Classical Greece, between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire, as signified by the Battle of Actium in 31 BC and the conquest of Ptolemaic Egypt the following year. The Ancient Greek word ''Hellas'' (, ''Hellás'') was gradually recognized as the name for Greece, from which the word ''Hellenistic'' was derived. "Hellenistic" is distinguished from "Hellenic" in that the latter refers to Greece itself, while the former encompasses all ancient territories under Greek influence, in particular the East after the conquests of Alexander the Great. After the Macedonian invasion of the Achaemenid Empire in 330 BC and its disintegration shortly after, the Hellenistic kingdoms were established throughout south-west Asia (Seleucid Empire, Kingdom of Pergamon), north-east Africa ( Ptolemaic Kingdom) and South Asia (Greco-Bactrian Kingdom, Indo-Greek Kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pythagoreans
Pythagoreanism originated in the 6th century BC, based on and around the teachings and beliefs held by Pythagoras and his followers, the Pythagoreans. Pythagoras established the first Pythagorean community in the ancient Greek colony of Kroton, in modern Calabria (Italy). Early Pythagorean communities spread throughout Magna Graecia. Pythagoras' death and disputes about his teachings led to the development of two philosophical traditions within Pythagoreanism. The ''akousmatikoi'' were superseded in the 4th century BC as a significant mendicant school of philosophy by the Cynics. The ''mathēmatikoi'' philosophers were absorbed into the Platonic school in the 4th century BC. Following political instability in Magna Graecia, some Pythagorean philosophers fled to mainland Greece while others regrouped in Rhegium. By about 400 BC the majority of Pythagorean philosophers had left Italy. Pythagorean ideas exercised a marked influence on Plato and through him, on all of Western phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
