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Peter Kániš
Peter Kániš (died 1421) was a priest and theologian during the Bohemian reformation, being the chief spokesman for the Taborites. Along with other Taborites, he was burned at the stake for heresy by Jan Žižka, who wanted to control the most radical parts of the reformation. Kániš advocated the postponement of baptism until the age of thirty over infant baptism. He took a memorialist view of the Eucharist. Bishop Nicholas Biskupec wrote a treatise against him defending the real presence The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way. There are a number of Christian denominati ... of Christ in the Eucharist. A few of the those led by Kániš and Martin Húska would later form the Adamite sect. References {{Reflist Christian radicalism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bohemian Reformation
The Bohemian Reformation (also known as the Czech Reformation or Hussite Reformation), preceding the Reformation of the 16th century, was a Christian movement in the late medieval and early modern Kingdom and Crown of Bohemia (mostly what is now present-day Czech Republic, Silesia, and Lusatia) striving for a reform of the Roman Catholic Church. Lasting for more than 200 years, it had a significant impact on the historical development of Central Europe and is considered one of the most important religious, social, intellectual and political movements of the early modern period. The Bohemian Reformation produced the first national church separate from Roman authority in the history of Western Christianity, the first apocalyptic religious movement of the early modern period, and the first pacifist Protestant church. The Bohemian Reformation included several theological strains that developed over time. Although it split into many groups, some characteristics were shared by all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taborites
The Taborites ( cs, Táborité, cs, singular Táborita), known by their enemies as the Picards, were a faction within the Hussite movement in the medieval Lands of the Bohemian Crown. Although most of the Taborites were of rural origin, they played a major role in the town of Tábor. Taborite politics were also encroached upon by their priests. The most important Taborites included the governors Jan Žižka of Trocnov, Mikuláš of Hus, Bohuslav of Švamberk, Chval Řepický of Machovice, and Jan Roháč of Dubá, and the priest Prokop Holý. The main centre of their association was Tábor. Overview The Taborites were centered in the Bohemian town of Tábor during the Hussite Wars in the 15th century. The religious reform movement in Bohemia splintered into various religious sects. Besides the Taborites, these included the Adamites, the Orebites, the Sirotci ("Orphans"), the Utraquists and the Praguers. Because the impetus for these movements came from the burning of Jo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jan Žižka
Jan Žižka z Trocnova a Kalicha ( en, John Zizka of Trocnov and the Chalice; 1360 – 11 October 1424) was a Czech general – a contemporary and follower of Jan Hus and a Radical Hussite who led the Taborites. Žižka was a successful military leader and is now a Czech national hero. He was nicknamed "One-eyed Žižka", having lost one and then both eyes. Jan Žižka led Hussite forces against three crusades and never lost a single battle despite being completely blind in his last stages of life. He was born in the small village of Trocnov in the Kingdom of Bohemia into a family from the Czech nobility. According to Piccolomini's ''Historia Bohemica'', he had some connections with the royal court from his youth, and later held the office of Chamberlain to Queen Sofia of Bavaria. He fought in the Battle of Grunwald (15 July 1410), where he defended Radzyń against the Teutonic Order. Later he played a prominent role in the civil wars in Bohemia. He led the Hussites during the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Believer's Baptism
Believer's baptism or adult baptism (occasionally called credobaptism, from the Latin word meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing infants. Credobaptists believe that infants incapable of consciously believing should not be baptized. The mode of believer's baptism depends on the Christian denomination, and is done either by pouring (the normative method in Mennonite, Amish, and Hutterite churches) or by immersion (the normative method practiced by Schwarzenau Brethren, River Brethren, Baptists, and the Churches of Christ, among others). Certain denominations of Methodism, including the Free Methodist Church and Evangelical Wesleyan Church, practice infant baptism for families who desire it for their children, but provide a rite for child dedication for those who have a preference for believer's baptism only after their child has made a personal acceptance of Jesus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Infant Baptism
Infant baptism is the practice of baptising infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism. Branches of Christianity that practice infant baptism include Catholics, Eastern and Oriental Orthodox, and among Protestants, several denominations: Anglicans, Lutherans, Presbyterians, Congregationalists and other Reformed denominations, Methodists, Nazarenes, Moravians, and United Protestants. Opposition to infant baptism is termed "catabaptism". Ceremony The exact details of the baptismal ceremony vary among Christian denominations. Many follow a prepared ceremony, called a rite or liturgy. In a typical ceremony, parents or godparents bring their child to their congregation's priest or minister. The rite used would be the same as that denomination's rite for adults, i.e., by pouring holy water (affusion) or by sprinkling water (aspersion). Eastern Ortho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Memorialist
Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony. The term comes from the Gospel of Luke : "Do this in remembrance of me", and the attendant interpretation that the Lord's Supper's chief purpose is to help the participant ''remember'' Jesus and his sacrifice on the Cross. This viewpoint is commonly held by General Baptists, Anabaptists, the Plymouth Brethren, segments of the Restoration Movement (such as Jehovah's Witnesses), and some Non-denominational Churches, as well as those identifying with liberal Christianity; it is rejected by other branches of Christianity, including the Roman Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, the Church of the East, the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicholas Biskupec
Nicholas is a male given name and a surname. The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Churches celebrate Saint Nicholas every year on December 6, which is the name day for "Nicholas". In Greece, the name and its derivatives are especially popular in maritime regions, as St. Nicholas is considered the protector saint of seafarers. Origins The name is derived from the Greek name Νικόλαος (''Nikolaos''), understood to mean 'victory of the people', being a compound of νίκη ''nikē'' 'victory' and λαός ''laos'' 'people'.. An ancient paretymology of the latter is that originates from λᾶς ''las'' ( contracted form of λᾶας ''laas'') meaning 'stone' or 'rock', as in Greek mythology, Deucalion and Pyrrha recreated the people after they had vanished in a catastrophic deluge, by throwing stones behind their shoulders while they kept marching on. The name became popular through Saint Nicholas, Bishop of Myra in Lycia, the inspirati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Real Presence
The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way. There are a number of Christian denominations that teach that Christ is truly present in the Eucharist, including Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, the Church of the East, the Moravian Church, Lutheranism, Anglicanism, Methodism, Irvingism and Reformed Christianity. The differences in the teachings of these Churches primarily concern "the mode of Christ's presence in the Lord’s Supper". The Real Presence is rejected or interpreted in light of "remembrance" (per certain translations of the New Testament) by other Protestants, including General Baptists, Anabaptists, the Plymouth Brethren, some non-denominational Christian churches, as well as those identifying with liberal Christianity, segments of the Restoration Movement, and Jehovah's Witnesses. Efforts a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Húska (Hussite)
Martin may refer to: Places * Martin City (other) * Martin County (other) * Martin Township (other) Antarctica * Martin Peninsula, Marie Byrd Land * Port Martin, Adelie Land * Point Martin, South Orkney Islands Australia * Martin, Western Australia * Martin Place, Sydney Caribbean * Martin, Saint-Jean-du-Sud, Haiti, a village in the Sud Department of Haiti Europe * Martin, Croatia, a village in Slavonia, Croatia * Martin, Slovakia, a city * Martín del Río, Aragón, Spain * Martin (Val Poschiavo), Switzerland England * Martin, Hampshire * Martin, Kent * Martin, East Lindsey, Lincolnshire, hamlet and former parish in East Lindsey district * Martin, North Kesteven, village and parish in Lincolnshire in North Kesteven district * Martin Hussingtree, Worcestershire * Martin Mere, a lake in Lancashire ** WWT Martin Mere, a wetland nature reserve that includes the lake and surrounding areas * Martin Mill, Kent North America Canada * Rural Municipality of M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adamites
The Adamites, or Adamians, were adherents of an Early Christian group in North Africa in the 2nd, 3rd, and 4th centuries. They wore no clothing during their religious services. There were later reports of similar sects in Central Europe during the Late Middle Ages. Ancient Adamites The obscure sect, dating probably from the 2nd century, professed to have regained Adam and Eve's primeval innocence. Various accounts are given of their origin. Some have thought them to have been an offshoot of the Carpocratian Gnostics, who professed a sensual mysticism and a complete emancipation from the moral law. Theodoret (Haer. Fab., I, 6) held this view of them, and identified them with the licentious sects whose practices are described by Clement of Alexandria. Others, on the contrary, consider them to have been misguided ascetics, who strove to extirpate carnal desires by a return to simpler manners, and by the abolition of marriage. St. Epiphanius and Augustine of Hippo mention the Ada ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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