|
Peruwa
Pirwa, also known under the variant names Perwa and Peruwa, was a god worshiped by Hittites and Luwians in ancient Anatolia. He was associated with horses. There is also evidence that he was regarded as a warlike deity. He is first attested in documents from Kanesh, which mention a priest in his service. He retained his connection with this city in later sources, but he also came to be worshiped in a number of other locations, including Hattusa. A possible late reference to him occurs in a Neo-Assyrian text listing deities worshiped in Arbela, though this attestation remains uncertain and might be a scribal mistake. Name and character Attested variant forms of Pirwa's name include Perwa and Peruwa, with the latter being an old spelling used in texts from Kanesh. According to Piotr Taracha, it most likely originated in a language he refers to as a "central Anatolian substrate", similar to the names of Ḫariḫari, Ḫigiša, Nipaš, Parka, Tuḫtuḫani and possibly Anna. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anna (goddess)
Anna was the main deity of Kanesh, an Anatolian city which in the Old Assyrian period served as an Assyrian trading colony. Multiple possibilities regarding her origin have been considered by researchers. A temple, festivals and clergy dedicated to her are attested in texts from her city, and in contracts she appears alongside the Assyrian god Ashur. At some point her position declined, and an unidentified weather god became the main local deity instead. It is nonetheless assumed that she continued to be worshiped later on by Hittites and Luwians. It has also been proposed that a deity from Emar can be identified with her, though not all researchers share this view. Anna in Kanesh Name and character Anna (also transcribed as Annā) was the principal deity of Kanesh, a city which served as the main Assyrian trading colony in Anatolia. Four different spellings of her name are attested in cuneiform texts from this site, dated to the Old Assyrian period: ''A-na'', ''An-na'', ''A-n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hašamili
Hasameli (also Hašamili) was the Hittite god of metalworkers and craftsmen. Associated with smoke, he is called on by Mursili II in his Annals to encircle and cloak him that he be concealed from his enemy in a covert assault. He may be related with the Greek Hephaestus. See also * Hittite mythology Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from . Most of the narratives embodying Hittite mythology are lost, and the elements that wo ... Hittite deities {{MEast-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishtar Of Arbela
Ishtar of Arbela or the Lady of Arbela (Akkadian: ''dbēlat(gašan)-uruarba-il'') was a prominent goddess of the Neo-Assyrian Empire. She was the tutelary goddess of the city of Arbela (or ''Arbail'', modern Erbil) as well as a patron goddess of the king. She was clearly distinct from other 'Ishtar' goddesses in religious worship. For example, in the city of Assur, she had a shrine separate from Ishtar of Assur, and Ishtar of Nineveh had a separate cult from either deity in Assur as well as a presence in Arbela. Similarly, they are usually distinguished from each other in hymns, prophetic texts, and treaties. In his ''Hymn to the Ištars of Nineveh and Arbela'', King Ashurbanipal refers to the pair as 'my Ishtars' and uses plural language throughout, as well as ascribing them different functions in supporting the king. However, some poetic and prophetic texts appear to not draw sharp lines between their identities and refer to an unspecified "Ishtar". Iconography In an account of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
É (temple)
É (Cuneiform: ) is the Sumerian word or symbol for house or temple. The Sumerian term É.GAL (𒂍𒃲,"palace", literally "big house") denoted a city's main building. É.LUGAL (𒂍𒈗,"king's house") was used synonymously. In the texts of Lagash, the É.GAL is the center of the ensi's administration of the city, and the site of the city archives. Sumerian É.GAL is the probable etymology of Semitic words for "palace, temple", such as Hebrew היכל ''heikhal'',''The New Brown-Driver-Briggs-Gesenius Hebrew-English Lexicon'' by Francis Brown et al. (), p. 228 and Arabic هيكل ''haykal''. It has thus been speculated that the word É originated from something akin to *hai or *ˀai, especially since the cuneiform sign È is used for /a/ in Eblaite. The term TEMEN (𒋼) appearing frequently after É in names of ziggurats is translated as "foundation pegs", apparently the first step in the construction process of a house; compare, for example, verses 551–561 of the account ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashurbanipal
Ashurbanipal (Neo-Assyrian language, Neo-Assyrian cuneiform: , meaning "Ashur (god), Ashur is the creator of the heir") was the king of the Neo-Assyrian Empire from 669 BCE to his death in 631. He is generally remembered as the last great king of Assyria. Inheriting the throne as the favored heir of his father Esarhaddon, Ashurbanipal's 38-year reign was among the longest of any List of Assyrian kings, Assyrian king. Though sometimes regarded as the apogee of ancient Assyria, his reign also marked the last time Assyrian armies waged war throughout the ancient Near East and the beginning of the end of Assyrian dominion over the region. Esarhaddon selected Ashurbanipal as heir 673. The selection of Ashurbanipal bypassed the elder son Shamash-shum-ukin. Perhaps in order to avoid future rivalry, Esarhaddon designated Shamash-shum-ukin as the heir to Babylonia. The two brothers jointly acceded to their respective thrones after Esarhaddon's death in 669, though Shamash-shum-ukin was r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamassu
''Lama'', ''Lamma'', or ''Lamassu'' (Cuneiform: , ; Sumerian: lammař; later in Akkadian: ''lamassu''; sometimes called a ''lamassus'') is an Assyrian protective deity. Initially depicted as a goddess in Sumerian times, when it was called ''Lamma'', it was later depicted from Assyrian times as a hybrid of a human, bird, and either a bull or lion—specifically having a human head, the body of a bull or a lion, and bird wings, under the name ''Lamassu''. In some writings, it is portrayed to represent a goddess. A less frequently used name is ''shedu'' (Cuneiform: , ; Sumerian: alad; Akkadian, ''šēdu''), which refers to the male counterpart of a ''lamassu''. ''Lamassu'' represent the zodiacs, parent-stars or constellations. Goddess Lama The goddess Lama appears initially as a mediating goddess who precedes the orants and presents them to the deities. The protective deity is clearly labelled as Lam(m)a in a Kassite stele unearthed at Uruk, in the temple of Ishtar, goddess to wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dingir
''Dingir'' (, usually transliterated DIĜIR, ) is a Sumerian word for "god" or "goddess". Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript "d" as in e.g. dInanna. The cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ("sky" or "heaven");Hayes, 2000 its use was then extended to a logogram for the word ''diĝir'' ("god" or "goddess")Edzard, 2003 and the supreme deity of the Sumerian pantheon ''An'', and a phonogram for the syllable . Akkadian took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of "divinity" in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittite Empire
The Hittites () were an Anatolian people who played an important role in establishing first a kingdom in Kussara (before 1750 BC), then the Kanesh or Nesha kingdom (c. 1750–1650 BC), and next an empire centered on Hattusa in north-central Anatolia (around 1650 BC). This empire reached its height during the mid-14th century BC under Šuppiluliuma I, when it encompassed an area that included most of Anatolia as well as parts of the northern Levant and Upper Mesopotamia. Between the 15th and 13th centuries BC, the Empire of Hattusa—in modern times conventionally called the Hittite Empire—came into conflict with the New Kingdom of Egypt, the Middle Assyrian Empire and the empire of Mitanni for control of the Near East. The Middle Assyrian Empire eventually emerged as the dominant power and annexed much of the Hittite Empire, while the remainder was sacked by Phrygian newcomers to the region. After BC, during the Late Bronze Age collapse, the Hittites splintered into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittite Language
Hittite (natively / "the language of Neša", or ''nešumnili'' / "the language of the people of Neša"), also known as Nesite (''Nešite'' / Neshite, Nessite), is an extinct Indo-European language that was spoken by the Hittites, a people of Bronze Age Anatolia who created an empire centred on Hattusa, as well as parts of the northern Levant and Upper Mesopotamia. The language, now long extinct, is attested in cuneiform, in records dating from the 17th (Anitta text) to the 13th centuries BCE, with isolated Hittite loanwords and numerous personal names appearing in an Old Assyrian context from as early as the 20th century BCE, making it the earliest-attested use of the Indo-European languages. By the Late Bronze Age, Hittite had started losing ground to its close relative Luwian. It appears that in the 13th century BCE, Luwian was the most widely spoken language in the Hittite capital, Hattusa. After the collapse of the Hittite New Kingdom during the more general Late Bro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; hence "God's gift"; in Greek: ''Theodoros'') or less recognisably as Jonathan (from Hebrew ''Yonatan/Yehonatan'', meaning "Yahweh has given"). Classical Greek and Roman theophoric names * Demetrius and its derivatives mean "follower of Demeter." * Dennis, in Latin ''Dionysius'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
