Patriarch Sergius II Of Constantinople
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Patriarch Sergius II Of Constantinople
Sergius II ( el, Σέργιος Β′; ? – July 1019) was the Ecumenical Patriarch of Constantinople from July 1001 to 1019. According to the history of John Skylitzes, he was a relative of the celebrated 9th-century patriarch Photius. In 1001, he was abbot of the Monastery of Manuel, which had been re-founded by Photius, when he was elected to fill the patriarchal see (June/July). According to the later legend, Sergius II was in the conflict with the Pope Sergius IV Pope Sergius IV (died 12 May 1012) was the bishop of Rome and nominal ruler of the Papal States from 31 July 1009 to his death. His temporal power was eclipsed by the patrician John Crescentius. Sergius IV may have called for the expulsion of M ....The Editors of Encyclopaedia Britannica. Sergius II.
"''A story that ...
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Church Of Constantinople
The Ecumenical Patriarchate of Constantinople ( el, Οἰκουμενικὸν Πατριαρχεῖον Κωνσταντινουπόλεως, translit=Oikoumenikón Patriarkhíon Konstantinoupóleos, ; la, Patriarchatus Oecumenicus Constantinopolitanus; tr, Rum Ortodoks Patrikhanesi, İstanbul Ekümenik Patrikhanesi, "Roman Orthodox Patriarchate, Ecumenical Patriarchate") is one of the fifteen to seventeen autocephalous churches (or "jurisdictions") that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople, currently Bartholomew, Archbishop of Constantinople. Because of its historical location as the capital of the former Eastern Roman (Byzantine) Empire and its role as the mother church of most modern Orthodox churches, Constantinople holds a special place of honor within Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of ''primus inter pares'' (first among equals) among the world's Ea ...
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List Of Ecumenical Patriarchs Of Constantinople
This is a list of the Patriarchs of Constantinople. Bishops of Byzantium (until 330) *1. St. Andrew the Apostle (38), founder *2. St. Stachys the Apostle (38–54) *3. St. Onesimus (54–68) *4. Polycarpus I (69–89) *5. Plutarch (89–105) *6. Sedecion (105–114) *7. Diogenes (114–129) *8. Eleutherius (129–136) *9. Felix (136–141) *10. Polycarpus II (141–144) *11. Athenodorus (144–148) *12. Euzois (148–154) *13. Laurence (154–166) *14. Alypius (166–169) *15. Pertinax (169–187) *16. Olympianus (187–198) *17. Mark I or Marcus I (198–211) *18. Philadelphus (211–217) *19. Cyriacus I (217–230) *20. St. Castinus (230–237) *21. Eugenius I (237–242) *22. Titus (242–272) *23. Dometius (272–284) *24. Rufinus I (284–293) *25. Probus (293–306) *26. St. Metrophanes (306–314) *27. St. Alexander (314–337) Archbishops of Constantinople (330–451) *28. St. Paul I ("the Confessor") (337–339) *29. Eusebius of Nicomedia (339–3 ...
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Sisinnius II Of Constantinople
Sisinnius II ( el, Σισίννιος, Sisinnios; died 24 August 998) became Ecumenical Patriarch of Constantinople in 996 and held the post until his death in 998. According to the histories of John Skylitzes and Zonaras, he was extremely well educated, particularly in medical matters, and had been honoured with the office of ''magistros''. He was elected to the patriarchate on 12 April 996, after the see had remained vacant for four years, due to the preoccupation of Emperor Basil II with his wars against the Bulgarians. On 21 February 997, he issued a ''tomos'' on prohibiting marriage between persons related to the fifth or sixth degree. These regulations are soon after attested in juridical decisions, but appear to have also caused some opposition (''Logos Antirrhetikos'' of Skribas Nikolaos, ). Two other canons on prohibitions related to marriages are also attributed to him, but are considered as fake by modern scholars. A later note in Skylitzes' account also reports that ...
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Eustathius Of Constantinople
Eustathius (Greek: Ευστάθιος; ? – December 1025) was Ecumenical Patriarch of Constantinople from July 1019 to December 1025. Eustathius was the protopresbyter of the imperial palace when he was raised to the Patriarchal throne by the Emperor Basil II, after the death of Sergius II. Eustathius participated in the efforts of the Byzantines in 1024 to come to an accommodation with the Latin Papacy concerning the widening gap between the Western and Eastern churches, which culminated in the Schism of 1054. At the time of Eustathius, the Papacy claimed dominion over the Christian world, not just primacy, a position which offended Constantinople, the effective spiritual guides of much of the East to include the Russians, Bulgarians and Serbs. Eustathius offered a compromise to Pope John XIX, suggesting that the Orthodox Patriarch would be ecumenic in its own sphere (''in suo orbe'') in the East as the Papacy was in the world (''in universo''). It is assumed this was Eusta ...
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Ecumenical Patriarch Of Constantinople
The ecumenical patriarch ( el, Οἰκουμενικός Πατριάρχης, translit=Oikoumenikós Patriárchēs) is the archbishop of Constantinople (Istanbul), New Rome and '' primus inter pares'' (first among equals) among the heads of the several autocephalous churches which compose the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of many Orthodox Christians worldwide. The term ''ecumenical'' in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon. The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages they played a major role in the affairs of the Eastern ...
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John Skylitzes
John Skylitzes, commonly Latinized as Ioannes, la, Johannes, label=none, la, Iōannēs, label=none Scylitzes ( el, Ἰωάννης Σκυλίτζης, ''Iōánnēs Skylítzēs'', or el, Σκυλίτση, ''Skylítsē'', label=none ; la, Ioannes Scyllitzes, , la, Scylitza, label=none , or la, Schillizzi, label=none ; early 1040s – after 1101), was a Byzantine historian of the late 11th century. Life Very little is known about his life. The title of his work records him as a ''kouropalatēs'' and a former ''droungarios'' of the ''Vigla'', whereby he is usually identified with a certain John Thrakesios. His major work is the ''Synopsis of Histories'' ( el, Σύνοψις Ἱστοριῶν ), which covers the reigns of the Byzantine emperors from the death of Nikephoros I in 811 to the deposition of Michael VI in 1057; it continues the chronicle of Theophanes the Confessor. There is a continuation of this work, known as ''Scylitzes Continuatus'', covering 1057 t ...
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Photius
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ...
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Monastery Of Manuel
The Kefeli Mosque ( tr, Kefeli Câmîi, meaning "the mosque of the Caffariotes", after the inhabitants of the city of Caffa in Crimea, or also ''Kefeli Mescidi'', where ''Mescit'' is the Turkish word for a small mosque) is a former Eastern Orthodox church, later jointly officiated by Roman Catholics and Armenian Apostolic Church, Armenians, and finally converted into a mosque by the Ottoman Empire, Ottomans. The Catholic Church was dedicated to Saint Nicholas. Its date of dedication as an Eastern Orthodox church is unknown, but it is commonly identified with the 9th-century Monastery of Manuel ( gr, Μονὴ τοῦ Μανουήλ). The interest of Kefeli Mosque arises because it repurposes the early Christian basilica form during the later Byzantine Empire, Byzantine period.Mathews (1976), p. 190. Location The building lies in Istanbul, in the district of Fatih, in the neighborhood of Salmatomruk, on ''Kasap Sokak'', more or less halfway between the mosque of Chora Church, Chor ...
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Pope Sergius IV
Pope Sergius IV (died 12 May 1012) was the bishop of Rome and nominal ruler of the Papal States from 31 July 1009 to his death. His temporal power was eclipsed by the patrician John Crescentius. Sergius IV may have called for the expulsion of Muslims from the Holy Land, but this is disputed. Since his time, the practice that the person who has been elected to the office pope takes on a new name became tradition. Early life Pietro Martino Buccaporci was born in Rome in the "Pina" district, at an unknown date, the son of Peter the Shoemaker and Stephania. He was called ''Pietro Martino Buccaporci'', which was neither his birth name, nor the name of his family, but apparently a nickname given him because of his personal habits. In 1004, he became the bishop of Albano.Mann, Horace. "Pope Sergius IV." The Catholi ...
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10th-century Births
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ...
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1019 Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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11th-century Patriarchs Of Constantinople
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ...
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