Patasola
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Patasola
The Patasola or "one leg" is one of many legends in South American folklore about female monsters from the jungle, appearing to male hunters or loggers in the middle of the wilderness when they think about women. The Patasola appears in the form of a beautiful and seductive woman, often in the likeness of a loved one, who lures a man away from his companions deep into the jungle. There, the Patasola reveals her true, hideous appearance as a one-legged creature with ferocious vampire-like lust for human flesh and blood, attacking and devouring the flesh or sucking the blood of her victims. Location The Patasola derives from vampire legend. According to popular belief, she inhabits mountain ranges, virgin forests, and other heavily wooded or jungle-like areas. At the edges of these places, and primarily at night, she lures male hunters, loggers, miners, millers, and animal herders. She also interferes with their daily activities. She blocks shortcuts through the jungle, disor ...
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Patasola
The Patasola or "one leg" is one of many legends in South American folklore about female monsters from the jungle, appearing to male hunters or loggers in the middle of the wilderness when they think about women. The Patasola appears in the form of a beautiful and seductive woman, often in the likeness of a loved one, who lures a man away from his companions deep into the jungle. There, the Patasola reveals her true, hideous appearance as a one-legged creature with ferocious vampire-like lust for human flesh and blood, attacking and devouring the flesh or sucking the blood of her victims. Location The Patasola derives from vampire legend. According to popular belief, she inhabits mountain ranges, virgin forests, and other heavily wooded or jungle-like areas. At the edges of these places, and primarily at night, she lures male hunters, loggers, miners, millers, and animal herders. She also interferes with their daily activities. She blocks shortcuts through the jungle, disor ...
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Deer Woman
Deer Woman, sometimes known as the Deer Lady, is a spirit in Native American mythology whose associations and qualities vary, depending on situation and relationships. To women, children, and men who are respectful of women and children, she is associated with fertility and love. However, to those who have harmed women and children, she is vengeful and murderous, and known to lure these men to their deaths. She appears as either a beautiful young woman with deer feet or a deer. In Native American traditions Deer Woman stories are found in multiple Indigenous American cultures, often told to young children or by young adults and preteens in the communities of the Oceti Sakowin, Ojibwe, Ponca, Omaha, Cherokee, Muscogee, Seminole, Choctaw, Otoe, Osage, Pawnee, and the Iroquois - and those are only the ones that have documented Deer Woman sightings. Some stories and traditions describe the sighting of Deer Woman as a sign of personal transformation or as a warning. Deer Woman is sai ...
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Tunda
The Tunda ( es, La Tunda) is a myth of the Pacific coastal region of Colombia and Ecuador, and particularly in the Afro-Colombian community of the Chocó department, about a shapeshifting entity, resembling a human female, that lures people into the forests and keeps them there. It is capable of changing its shape to appear in the form of a loved one, as in the likeness of a child's mother, to lure its victims into the forest and feed them with shrimps (''camarones peneídos'') to keep them docile. This is called ''entundamiento'' and a person in this state is ''entundado(a)''.González Cortés, Flover. 2001. ''Fantasmagorías. Mitos y leyendas del Pacífico colombiano'' Her shapeshifting abilities are said to be imperfect, as this ''doppelgänger'' of sorts would always have a wooden leg in the shape of a '' molinillo'', or wooden kitchen utensil used to stir hot drinks such as chocolate or ''aguapanela''. The monster, however, is very cunning when trying to hide this defect from ...
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Vengeful Ghost
In mythology and folklore, a vengeful ghost or vengeful spirit is said to be the spirit of a dead person who returns from the afterlife to seek revenge for a cruel, unnatural or unjust death. In certain cultures where funeral and burial or cremation ceremonies are important, such vengeful spirits may also be considered as unhappy ghosts of individuals who have not been given a proper funeral. Cultural background The concept of a vengeful ghost seeking retribution for harm that it endured as a living person goes back to ancient times and is part of many cultures. According to such legends and beliefs, they roam the world of the living as restless spirits, seeking to have their grievances redressed, and may not be satisfied until they have succeeded in punishing either their murderers or their tormentors. In certain cultures vengeful ghosts are mostly female, said to be women that were unjustly treated during their lifetime. Such women or girls may have died in despair or the suff ...
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Sihuanaba
Sihuanaba, La Siguanaba, Cigua or Cegua is a supernatural character from Central American folklore though it can also be heard in Mexico. It is a shapeshifting spirit that typically takes the form of an attractive, long haired woman seen from behind. She lures men away into danger before revealing her face to be that of a horse or, alternatively, a skull. The Siguanaba and its variants may have been brought to Latin America from Spain during the Colonial Period, used by the colonists as a means of exercising control over the indigenous and ''mestizo'' population.Fernández-Poncela 1995, p.107. Appearance When encountered, she is a beautiful woman who is either naked or dressed in either flimsy white or black clothing; she usually appears bathing in a public water tank, river, or other water source,Lara Figueroa 1996, pp.28-29. although she may also be found washing clothing.Lara Figueroa 1996, p.32. She likes to lure lone men out late on dark, moonless nights, without letting th ...
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Monopod (creature)
Monopods (also called sciapods, skiapods, skiapodes) were mythological dwarf-like creatures with a single, large foot extending from a leg centred in the middle of their bodies. The names ''monopod'' and ''skiapod'' (σκιάποδες) are both Greek, respectively meaning "one-foot" and "shadow-foot". Ancient Greek and Roman literature Monopods appear in Aristophanes' play '' The Birds'', first performed in 414 BC. They are described by Pliny the Elder in his '' Natural History'', where he reports travelers' stories from encounters or sightings of Monopods in India. Pliny remarks that they are first mentioned by Ctesias in his book ''Indika'' (India), a record of the view of Persians of India which only remains in fragments. Pliny describes Monopods like this: Philostratus mentions Skiapodes in his ''Life of Apollonius of Tyana'', which was cited by Eusebius in his ''Treatise Against Hierocles''. Apollonius of Tyana believes the Skiapodes live in India and Ethiopia, and ask ...
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Mohan (legendary)
The Muan, Moan or Mohan (moo-ahn), sometimes also known as Poira is a name applied to several mythological or otherwise supernatural creatures in South and Central American folklore. The most common and widespread use of the term is to refer to the souls of the dead and the indigenous ancestors of old. The word is also used for shamans or witch doctors in some Colombian indigenous cultures (such as the Panches). History Various different legends exist about the Mohan, with many of them emerging from Colombia. In Colombia, Mohan can also mean a forest or barren land spirit. In some legends, it is a satyr-like being who steals and rapes young women and lives in a cave-like grotto in the bottom of the great jungle rivers where he keeps his female captives. In others, it is depicted as the spirit of an old Indian, brawny and stout, with a terrifying grin and stare, with larger than human stature and proportions, who steals fishermen's bait, catch or nets, and has the power to change s ...
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Chullachaqui
The Chullachaki (Quechua, "one-footed", from ''chulla'' or ''ch'ulla'' = single, odd, unpaired, asymmetric, ''chaki'' = foot; spelling sometimes also used in Spanish)Gustavo Rodríguez. ''El chullachaki en la otra selva.'' Lima: QG editores, 2011. 48 pp. (Colección Sobrenatural del diario Correo, 2011) or Chullachaqui (hispanicized spelling), also known as the Shapishico, is a mythical forest creature of the Peruvian and Brazilian Amazonian jungle. Description He is generally described as short and ugly, airies: The Myths, Legends, & Lore Skye Alexander, pg 202 with one leg shorter than the other and one foot either larger than the other,"The Legend of Chullachaqui"
The Iquitos Times
pointed backward or in the form of a

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Caipora
Caipora is an entity of the Tupi- Guarani mythology in Brazil. The word "Caipora" comes from tupi and means "inhabitant of the forest". It is represented as a dark-skinned, small Native American, naked with a very long red mane, smoking a cigar and very mischievous. Sometimes Caipora is depicted as a girl and other times as a boy. The representation of the creature varies among the different regions of Brazil, and is sometimes confused with Curupira, which is another mythological creature who protects the forest. Curupira is often depicted as a boy with red hair, who has his feet turned backwards in order to deceive trackers. In some regions, the indigenous tribes believed that the Caipora was afraid of the light. For this reason, they would walk around the forest protecting themselves using firebrands. Some say it rides a great peccary holding a stick. In some other areas of Brazil, the Caipora is considered to be a cannibal and would eat anything, even the smallest insects. T ...
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Vampires
A vampire is a mythical creature that subsists by feeding on the vital essence (generally in the form of blood) of the living. In European folklore, vampires are undead creatures that often visited loved ones and caused mischief or deaths in the neighbourhoods they inhabited while they were alive. They wore shrouds and were often described as bloated and of ruddy or dark countenance, markedly different from today's gaunt, pale vampire which dates from the early 19th century. Vampiric entities have been recorded in cultures around the world; the term ''vampire'' was popularized in Western Europe after reports of an 18th-century mass hysteria of a pre-existing folk belief in the Balkans and Eastern Europe that in some cases resulted in corpses being staked and people being accused of vampirism. Local variants in Eastern Europe were also known by different names, such as ''shtriga'' in Albania, ''vrykolakas'' in Greece and ''strigoi'' in Romania. In modern times, the vampire ...
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La Tunda
The Tunda ( es, La Tunda) is a myth of the Pacific coastal region of Colombia and Ecuador, and particularly in the Afro-Colombian community of the Chocó department, about a shapeshifting entity, resembling a human female, that lures people into the forests and keeps them there. It is capable of changing its shape to appear in the form of a loved one, as in the likeness of a child's mother, to lure its victims into the forest and feed them with shrimps (''camarones peneídos'') to keep them docile. This is called ''entundamiento'' and a person in this state is ''entundado(a)''.González Cortés, Flover. 2001. ''Fantasmagorías. Mitos y leyendas del Pacífico colombiano'' Her shapeshifting abilities are said to be imperfect, as this ''doppelgänger'' of sorts would always have a wooden leg in the shape of a '' molinillo'', or wooden kitchen utensil used to stir hot drinks such as chocolate or ''aguapanela''. The monster, however, is very cunning when trying to hide this defect from ...
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Colombian Folklore
Colombian folklore are beliefs, customs and cultural traditions in Colombia. Cultural influences Colombia has traditional folk tales and stories about legendary creatures, which are transmitted orally and passed on to new generations. Some of them are common with other Latin American countries. The Colombian folklore has strong influences from Spanish culture, with elements of African and Native American cultures. Relevancy These folkloric entities are present in carnivals and festivals countrywide. The “Desfiles de Mitos y Leyendas” (parades of myths and legends) are an important part of these events in most of the Colombian cities and municipalities. Examples of these parades are the Barranquilla Carnival, Cali Fair and Festival of the Flowers, where the legendary creatures parade takes place in Medellín's Pueblito Paisa, at the top of Nutibara hill. Legendary creatures have also been accepted into many facets of popular culture and the collective memory. There a ...
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