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Pashons 2
Pashons 1 – Coptic calendar – Pashons 3 The second day of the Coptic month of Pashons, the ninth month of the Coptic year. In common years, this day corresponds to April 27, of the Julian calendar, and May 10, of the Gregorian calendar. This day falls in the Coptic season of Shemu, the season of the Harvest. Commemorations Martyrs * The martyrdom of Saint Philotheos (1096 A.M.), (1380 A.D.) Synaxarion, Pashons 2 Coptic Reader''Coptic Synaxarium'' Saint George Coptic Orthodox Church. 1995. Saints *The departure of the Righteous |
Pashons 1
Parmouti 30 – Coptic calendar – Pashons 2 The first day of the Coptic month of Pashons, the ninth month of the Coptic year. In common years, this day corresponds to April 26, of the Julian calendar, and May 9, of the Gregorian calendar. This day falls in the Coptic season of Shemu, the season of the Harvest. Commemorations Saints *The Nativity of the Blessed Virgin Mary, the Theotokos ''Theotokos'' (Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are ''Dei Genitrix'' or ''Deipara'' (approximately "parent (fem.) of God"). Familiar English translations are " ... Saint George Coptic Orthodox Church. 1995. References [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Calendar
The Coptic calendar, also called the Alexandrian calendar, is a liturgical calendar used by the Coptic Orthodox Church and also used by the farming populace in Egypt. It was used for fiscal purposes in Egypt until the adoption of the Gregorian calendar on 11 September (6 Nesi) 1875. This calendar is based on the ancient Egyptian calendar. To avoid the calendar creep of the latter (which contained only 365 days each year, year after year, so that the seasons shifted about one day every four years), a reform of the ancient Egyptian calendar was introduced at the time of Ptolemy III (Decree of Canopus, in 238 BC) which consisted of adding an extra day every fourth year. However, this reform was opposed by the Egyptian priests, and the reform was not adopted until 25 BC, when the Roman Emperor Augustus imposed the Decree upon Egypt as its official calendar (although initially, namely between 25 BC and AD 5, it was unsynchronized with the newly introduced Julian calendar which ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pashons 3
Pashons 2 - Coptic calendar - Pashons 4 The third day of the Coptic month of Pashons, the ninth month of the Coptic year. In common years, this day corresponds to April 28, of the Julian Calendar, and May 11, of the Gregorian Calendar. This day falls in the Coptic Season of Shemu, the season of the Harvest. Commemorations Apostles * The departure of Saint Jason, one of the Seventy Apostles Synaxarion, Pashons 3, Coptic Reader. https://suscopts.org/coptic-reader/''Coptic Synaxarium''. Saint George Coptic Orthodox Church. 1995. https://stnoufer.files.wordpress.com/2015/01/coptic-synexarium.pdf Martyrs *The martyrdom of Saint Otimus Otimus is a 3rd-century Egyptian martyr and saint. Otimus was born in Fowwa, and later became its priest. After some time, he moved to the mountain of Ansena. When Emperor Diocletian incited his persecution against the Christians, Arianus the go ..., the Priest Saints *The departure of Pope Gabriel IV, 86th Patriarch of the See of Saint ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pashons
Pashons ( cop, Ⲡⲁϣⲟⲛⲥ, ), also known as Pachon ( grc-gre, Παχών, ''Pakhṓn'') and Bachans. (, ''Bashans''), is the ninth month of the ancient Egyptian and Coptic calendars. It lasts between May 9 and June 7 of the Gregorian calendar. The month of Pashons is also the first month of the Season of ''Shemu'' (Harvest) in Ancient Egypt, when the Egyptians harvest their crops throughout the land. Name The name of the month of Pashons comes from Khonsu, a deity of the moon or of the Theban trinity and the son of Amun-Ra and Mut Mut, also known as Maut and Mout, was a mother goddess worshipped in ancient Egypt and the Kingdom of Kush in present-day North Sudan. In Meroitic, her name was pronounced mata): 𐦨𐦴. Her name means ''mother'' in the ancient Egyptian l .... Coptic Synaxarium of the month of Pashons References Citations Bibliography Synaxarium of the month of Bashans Months of the Coptic calendar Egyptian calendar Khonsu {{Orient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the solar year. Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic countries and subsequently in Protestant countries of the Western Christian world. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers. The Julian calenda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregorian Calendar
The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun. The rule for leap years is: There were two reasons to establish the Gregorian calendar. First, the Julian calendar assumed incorrectly that the average solar year is exactly 365.25 days long, an overestimate of a little under one day per century, and thus has a leap year every four years without exception. The Gregorian reform shortened the average (calendar) year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes.See Wikisource English translation of the (Latin) 1582 papal bull '' Inter gravissimas''. Second, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Season Of The Harvest
The Season of the Harvest or Low Water was the third and final season of the lunar and civil Egyptian calendars. It fell after the Season of the Emergence (') and before the spiritually dangerous intercalary month ('), after which the New Year's festivities began the Season of the Inundation (''Ꜣḫt''). In the modern Coptic calendar it falls between Tobi 11 and Paoni 11. Names The Season of the Harvest was known to the Egyptians themselves as "LowWater" ( egy, Šmw), variously transliterated as Shemu or Shomu, in reference to the state of the Nile before the beginning of its annual flood. It is also referred to as Summer or the Dry Season. Lunar calendar In the lunar calendar, the intercalary month was added as needed to maintain the heliacal rising of Sirius in the fourth month of this season. This meant that the Season of the Harvest usually lasted from May to September. Because the precise timing of the flood varied, the months of "Low Water" no longer precisely re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Philotheos
Saint Philotheos (died 5 May 1380) was a Coptic Orthodox martyr and saint. Philotheos was born in Durunka, in the province of Assiut. He was tortured by the Muslims in an attempt to force him to renounce Christianity and embrace Islam. He refused and was eventually martyr A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an externa ...ed on 2 Pashons, 1096 A.M. (5 May 1380) References Coptic Orthodox saints[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Job (Biblical Figure)
Job ( ; he, אִיּוֹב – ''Īyyōḇ''; gr, Ἰώβ – ''Iṓb'') is the central figure of the Book of Job in the Bible. In rabbinical literature, Job is called one of the prophets of the Gentiles. In Islam, Job ( ar, أيوب, translit= ''Ayyūb'') is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout. In the Hebrew Book of Job The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels (one of whom is called Satan, which means 'Adversary'). It begins with an introduction to Jo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore Of Egypt
Theodorus of Tabennese (c. 314 – 368), also known as Abba Theodorus and Theodore the Sanctified was the spiritual successor to Pachomius and played a crucial role in preventing the first Christian cenobitic monastic federation from collapsing after the death of its founder. Biography According to hagiography, Theodorus was born into a wealthy Christian family and was well educated from a young age. Early in life he denied the excesses of his parents, and at the age of fourteen joined a monastery in the diocese of Sne, near the modern town of Esna, Egypt. A brother from Theodorus’ monastery stayed with Pachomius in Tabennese while traveling and preached of the virtues of the Koinonia upon his return to Sne. Praying and weeping, Theodorus became determined that his destiny lay with Pachomius. Although initially denied passage to Tabennese by a Pachomian monk due to his wealthy background, Theodorus opted to follow the visiting monk, and his persistence (and lack of obed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Pakhom
Pachomius (; el, Παχώμιος ''Pakhomios''; ; c. 292 – 9 May 348 AD), also known as Saint Pachomius the Great, is generally recognized as the founder of Christian cenobitic monasticism. Coptic churches celebrate his feast day on 9 May, and Eastern Orthodox and Roman Catholic churches mark his feast on 15 May or 28 May. In the Lutheran Church, he is remembered as a renewer of the church, along with his contemporary (and fellow desert saint), Anthony of Egypt on 17 January. Life Pachomius was born in 292 in The Thebaid (near modern-day Luxor, Egypt) to pagan parents. According to his hagiography, at age 21, Pachomius was swept up against his will in a Roman army recruitment drive, a common occurrence during this period of turmoil and civil war. With several other youths, he was put onto a ship that floated down the Nile and arrived at Thebes in the evening. Here he first encountered local Christians, who customarily brought food and comfort daily to the conscripted troop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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