|
Parintintín
The Parintintin are an indigenous people who live in Brazil in the Madeira River basin. They refer to themselves as Cabahyba, Kagwahiva’nga, or Kagwahiva, which means "our people." As of 2010, the Parintintin have a population of around 418 and live in three villages on two indigenous territories (TIs): *TI Ipixuna , and *TI Nove de Janeiro . Language and culture The Parintintin language is a dialect of the Tenharim language, which belongs to the Tupi-Guarani language family. It is written in the Latin script. Parintintin people are argicultalists, fishermen, and gatherers. Their social structure is based on two moieties that are exogamous and named for different types of birds. They are a patrilineal society. History Following contact with Brazilians in 1946, a population of 4,000 at the time was eventually reduced to 120 after Brazil's second rubber boom and the construction of the Trans-Amazon highway The Trans-Amazonian Highway (official designation BR-230, offici ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenharim People
The Tenharim are an indigenous people of Brazil, living in the state of Amazonas. Name Their self-denomination is Kagwahiva. They are also known as the Parintintín or Parintintin people. ''National Museum of the American Indian.'' Retrieved 15 March 2012. Notes External links Parintintín artwork National Museum of the American Indian Indigeno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenharim Language
Kawahíva (Kawahíb, Kagwahib) is a Tupi–Guarani dialect cluster of Brazil. The major variety is Tenharim. The Tenharim (self-designation, Pyri 'near, together'), Parintintín, Jiahúi, Amondawa, Karipúna (not to be confused with neither the Panoan group, nor the Carib-based creole spoken in the state of Amapá, which all have the same name), Uru-eu-wau-wau (self-designation, Jupaú), Júma, Piripkúra, and Capivarí all call themselves ''Kawahíva''. Their speech is mutually intelligible, and also similar with other languages now extinct. The closest Tupí-Guaraní language seems to be Apiaká, spoken in Mato Grosso. Varieties There are different internal classifications of the pan-Kawahíwa, which differ in, e.g., whether Kayabí and Apiaká should be included as part of the dialectal cluster. The one listed in Aguilar (2013, 2018) follows: *Northern Kawahíwa ** ** ** ** *Southern Kawahíwa **Jupaú () ** ** ** Apiaká **Kayabí (Kawaiwete) ** **isolated groups Lang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parintintin Language
Kawahíva (Kawahíb, Kagwahib) is a Tupi–Guarani dialect cluster of Brazil. The major variety is Tenharim. The Tenharim (self-designation, Pyri 'near, together'), Parintintín, Jiahúi, Amondawa, Karipúna (not to be confused with neither the Panoan group, nor the Carib-based creole spoken in the state of Amapá, which all have the same name), Uru-eu-wau-wau (self-designation, Jupaú), Júma, Piripkúra, and Capivarí all call themselves ''Kawahíva''. Their speech is mutually intelligible, and also similar with other languages now extinct. The closest Tupí-Guaraní language seems to be Apiaká, spoken in Mato Grosso. Varieties There are different internal classifications of the pan-Kawahíwa, which differ in, e.g., whether Kayabí and Apiaká should be included as part of the dialectal cluster. The one listed in Aguilar (2013, 2018) follows: *Northern Kawahíwa ** ** ** ** *Southern Kawahíwa **Jupaú () ** ** ** Apiaká **Kayabí (Kawaiwete) ** **isolated groups Lang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moiety (kinship)
In the anthropological study of kinship, a moiety () is a descent group that coexists with only one other descent group within a society. In such cases, the community usually has unilineal descent (either Patrilineality, patri- or Matrilineality, matrilineal) so that any individual belongs to one of the two moiety groups by birth, and all marriages take place between members of opposite moieties. It is an exogamous clan, clan system with only two clans. In the case of a patrilineal descent system, one can interpret a moiety system as one in which women are exchanged between the two moieties. Moiety societies operate particularly among the indigenous peoples of Indigenous peoples of the Americas , North America and Australian Aboriginal kinship, Australia (see Australian Aboriginal kinship for details of Aboriginal moieties). White, I. (1981). "Generation moieties in Australia: structural, social and ritual implications". ''Oceania'', 6–27. References Further reading * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Indigenous Peoples In Brazil
This is a list of the Brazil's indigenous or native peoples. This is a ''sortable'' listing of peoples, associated language families, indigenous locations, and population estimates with dates. A particular group listing may include more than one area because the group is distributed in more than one area. Background The indigenous peoples in Brazil ( pt, povos indígenas no Brasil) comprise a large number of distinct ethnic groups, who have inhabited the country prior to the European. The word ''índios'' ("Indians"), was by then established to designate the people of the Americas and is still used today in the Portuguese language to designate these peoples, while the people of Asiatic India are called ''indianos''. At the time of first European contact, some of the indigenous peoples were traditionally semi-nomadic tribes who subsisted on hunting, fishing, gathering, agriculture, and arboriculture. Many of the estimated 2,000 nations and tribes which existed in the 16th centu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trans-Amazon Highway
The Trans-Amazonian Highway (official designation BR-230, official name Rodovia Transamazônica), was introduced on September 27, 1972. It is 4,000 km long, making it the third longest highway in Brazil. It runs through the Amazon forest and the Brazilian states of Paraíba, Ceará, Piauí, Maranhão, Tocantins, Pará and Amazonas, from the proximities of Saboeiro up until the town of Lábrea. History The project was started by the military dictatorship that was in power from 1964 to 1985 out of their perceived need to guarantee control over the remote regions while encouraging economic engagement with the natural resources in the region. The highway was intended to integrate these regions with the rest of the country, and with Colombia, Peru and Ecuador. Another main goal of the project was to alleviate the effects of the drought affecting the Northeast region of the country by providing a route to largely empty land in the middle of the rainforest, which could be settled. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rubber Boom
The Amazon rubber boom ( pt, Ciclo da borracha, ; es, Fiebre del caucho, , 1879 to 1912) was an important part of the economic and social history of Brazil and Amazonian regions of neighboring countries, being related to the extraction and commercialization of rubber. Centered in the Amazon Basin, the boom resulted in a large expansion of European colonization in the area, attracting immigrant workers, generating wealth, causing cultural and social transformations, and wreaking havoc upon indigenous societies. It encouraged the growth of cities such as Manaus and Belém, capitals within the respective Brazilian states of Amazonas and Pará, among many other cities throughout the region like Itacoatiara, Rio Branco, Eirunepé, Marabá, Cruzeiro do Sul and Altamira; as well as the expansion of Iquitos in Peru, Cobija in Bolivia and Leticia in Colombia. The rubber boom occurred largely between 1879 and 1912. There was heightened rubber production and associated activiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrilineal
Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritance of property, rights, names, or titles by persons related through male kin. This is sometimes distinguished from cognate kinship, through the mother's lineage, also called the spindle side or the distaff side. A patriline ("father line") is a person's father, and additional ancestors, as traced only through males. Traditionally and historically people would identify the person's ethnicity with the father's heritage and ignore the maternal ancestry in the ethnic factor. In the Bible In the Bible, family and tribal membership appears to be transmitted through the father. For example, a person is considered to be a priest or Levite, if his father is a priest or Levite, and the members of all the Twelve Tribes are called Israelites because ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exogamous
Exogamy is the social norm of marrying outside one's social group. The group defines the scope and extent of exogamy, and the rules and enforcement mechanisms that ensure its continuity. One form of exogamy is dual exogamy, in which two groups continually intermarry with each other. In social science, exogamy is viewed as a combination of two related aspects: biological and cultural. Biological exogamy is marriage of nonblood-related beings, regulated by forms of incest law. Cultural exogamy is marrying outside a specific cultural group; the opposite being endogamy, marriage within a social group. Biology of exogamy Exogamy often results in two individuals that are not closely genetically related marrying each other; that is, outbreeding as opposed to inbreeding. In moderation, this benefits the offspring as it reduces the risk of the offspring inheriting two copies of a defective gene. Increasing the genetic diversity of the offspring improves the chances of offspring reprod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
