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Parashakti
Parashakti (IAST The International Alphabet of Sanskrit Transliteration (IAST) is a transliteration scheme that allows the lossless romanisation of Indic scripts as employed by Sanskrit and related Indic languages. It is based on a scheme that emerged during ...: Paraśakti, Sanskrit: पराशक्ति) or Parā is one of the three chief goddesses in Trika system of Kashmir Shaivism along with Aparā and Parparā. In Shaiva Siddhanta, Siddhantic perspective, Parashakti is the counterpart of Paramshiva. Paramshiva is used to describe the ultimate form of Shiva. Parashakti is the power of this primordial Shiva, who is emanated by Paramshiva. Adi Parashakti is used to describe the ultimate form of Parvati. Parashakti is an all-pervasive, pure consciousness, power, and primal substance of all that exists and it has Mahamaya-form, unlike Parashiva which is formless. A Parashakti as the supreme being of puranic Shaktism and of Sri Vidya obtained the name ''Adi Parashakti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Parashakti
Mahadevi ( sa, महादेवी, ), also referred to as Adi Parashakti, Adi Shakti, and Abhaya Shakti, is the supreme goddess in the Shaktism sect of Hinduism. According to this tradition, all Hindu goddesses are considered to be manifestations of this single great Goddess, who is comparable to the deities Vishnu and Shiva as Para Brahman. Vaishnavas consider her to be Lakshmi, Shaivas consider her to be Parvati, Durga, and Mahakali, while Shaktas consider her to be Durga, Tripura Sundari, Bhuvaneswari, and Kali. Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi and Parvati are identified with the great goddess Mahadevi and the Shakti or divine power". Vaishnavism The goddess Lakshmi is revered as Mahadevi in the Vaishnavite tradition, extolled to possess a thousand names and qualities such as The Bestower of Prosperity, The Lotus-eyed One, The Omniscient One, The One Who Meditates On The Ultimate Reality, as well as The One With The Cosmic Form. Var ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Parashakti
Mahadevi ( sa, महादेवी, ), also referred to as Adi Parashakti, Adi Shakti, and Abhaya Shakti, is the supreme goddess in the Shaktism sect of Hinduism. According to this tradition, all Hindu goddesses are considered to be manifestations of this single great Goddess, who is comparable to the deities Vishnu and Shiva as Para Brahman. Vaishnavas consider her to be Lakshmi, Shaivas consider her to be Parvati, Durga, and Mahakali, while Shaktas consider her to be Durga, Tripura Sundari, Bhuvaneswari, and Kali. Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi and Parvati are identified with the great goddess Mahadevi and the Shakti or divine power". Vaishnavism The goddess Lakshmi is revered as Mahadevi in the Vaishnavite tradition, extolled to possess a thousand names and qualities such as The Bestower of Prosperity, The Lotus-eyed One, The Omniscient One, The One Who Meditates On The Ultimate Reality, as well as The One With The Cosmic Form. Var ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parashiva
Parashiva (or Paramashiva, Paramshiva, or Parmshiva, among other spellings; Sanskrit: परशिव, IAST: Paraśiva) is the highest aspect of Shiva in Shaiva Siddhanta and in Kashmir Shaivism. Below him are the primordial Shiva with the Parashakti and Sadashiva with seven Shaktis. According to the Shaiva Siddhanta tradition, which is a major school of Shaivism, Parashiva is absolute reality which is beyond human comprehension and is beyond all attributes. According to Mahamahopadhaya Gopinath Kaviraj, in this aspect Shiva is both formless and with forms. He is beyond both dvaita and advaita. In Shaivite theology, Parashiva is both the source and the destination of everything in the existence. According to the Shaiva Siddhanta tradition, the other two aspects of Shiva are Parashakti and Parameshwara. The upper part (oval stone) of Shiva Lingam represents Parashiva while lower part (pedestal) represents Parashakti. Parashiva is beyond all of the 36 tattvas mentioned in Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parashiva
Parashiva (or Paramashiva, Paramshiva, or Parmshiva, among other spellings; Sanskrit: परशिव, IAST: Paraśiva) is the highest aspect of Shiva in Shaiva Siddhanta and in Kashmir Shaivism. Below him are the primordial Shiva with the Parashakti and Sadashiva with seven Shaktis. According to the Shaiva Siddhanta tradition, which is a major school of Shaivism, Parashiva is absolute reality which is beyond human comprehension and is beyond all attributes. According to Mahamahopadhaya Gopinath Kaviraj, in this aspect Shiva is both formless and with forms. He is beyond both dvaita and advaita. In Shaivite theology, Parashiva is both the source and the destination of everything in the existence. According to the Shaiva Siddhanta tradition, the other two aspects of Shiva are Parashakti and Parameshwara. The upper part (oval stone) of Shiva Lingam represents Parashiva while lower part (pedestal) represents Parashakti. Parashiva is beyond all of the 36 tattvas mentioned in Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trika
Kashmir Shaivism or Trika Shaivism, is a nondualist tradition of Shaivism, Shaiva-Shaktism, Shakta Tantra which originated sometime after 850 CE. Since this tradition originated in Kashmir it is often called "Kashmiri Shaivism". It later went on to become a pan-Indian movement termed "Trika" (lit. The Trinity) by its great exegete, Abhinavagupta, and particularly flourished in Odisha and Maharashtra.Wallis, Christopher; Tantra Illuminated, chapter II, The History of Śaiva Tantra Defining features of the Trika tradition are its Idealism, idealistic and Monism, monistic ''Pratyabhijna'' ("Recognition") philosophical system, propounded by Utpaladeva (c. 925–975 CE) and Abhinavagupta (c. 975–1025 CE), and the centrality of the three goddesses Parashakti, Parā, Parāparā, and Aparā. While Trika draws from numerous Tantras (Hinduism)#Classes of Hindu Tantra, Shaiva texts, such as the Agama (Hinduism)#Shaiva Agamas, Shaiva Agamas and the Tantras (Hinduism)#Classes of Hindu T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashmir Shaivism
Kashmir Shaivism or Trika Shaivism, is a nondualist tradition of Shaiva-Shakta Tantra which originated sometime after 850 CE. Since this tradition originated in Kashmir it is often called "Kashmiri Shaivism". It later went on to become a pan-Indian movement termed "Trika" (lit. The Trinity) by its great exegete, Abhinavagupta, and particularly flourished in Odisha and Maharashtra.Wallis, Christopher; Tantra Illuminated, chapter II, The History of Śaiva Tantra Defining features of the Trika tradition are its idealistic and monistic ''Pratyabhijna'' ("Recognition") philosophical system, propounded by Utpaladeva (c. 925–975 CE) and Abhinavagupta (c. 975–1025 CE), and the centrality of the three goddesses Parā, Parāparā, and Aparā. While Trika draws from numerous Shaiva texts, such as the Shaiva Agamas and the Shaiva and Shakta Tantras, its major scriptural authorities are the ''Mālinīvijayottara Tantra'', the ''Siddhayogeśvarīmata'' and the ''Anāmaka-tantra.'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parvati
Parvati ( sa, पार्वती, ), Uma ( sa, उमा, ) or Gauri ( sa, गौरी, ) is the Hindu goddess of power, energy, nourishment, harmony, love, beauty, devotion, and motherhood. She is a physical representation of Mahadevi in her complete form. She is also revered in her appearances as Durga and Kali.Suresh Chandra (1998), Encyclopedia of Hindu Gods and Goddesses, , pp 245–246 She is one of the central deities of the goddess-oriented sect called Shaktism, and the chief goddess in Shaivism. Along with Lakshmi and Saraswati, she forms the Tridevi. Parvati is the wife of the Hindu god Shiva. She is the reincarnation of Sati, the first wife of Shiva who immolated herself during a yajna (fire-sacrifice).Edward Balfour, , The Encyclopaedia of India and of Eastern and Southern Asia, pp 153 Parvati is the daughter of the mountain-king Himavan and queen Mena.H.V. Dehejia, Parvati: Goddess of Love, Mapin, , pp 11 Parvati is the mother of the Hindu deities Ganesha and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lingam
A lingam ( sa, लिङ्ग , lit. "sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. It is typically the primary ''murti'' or devotional image in Hindu temples dedicated to Shiva, also found in smaller shrines, or as self-manifested natural objects. It is often represented within a disc-shaped platform, the ''yoni'' – its feminine counterpart, consisting of a flat element, horizontal compared to the vertical lingam, and designed to allow liquid offerings to drain away for collection. Together, they symbolize the merging of microcosmos and macrocosmos, the divine eternal process of creation and regeneration, and the union of the feminine and the masculine that recreates all of existence. The original meaning of ''lingam'' as "sign" is used in Shvetashvatara Upanishad, which says "Shiva, the Supreme Lord, has no liūga", liuga ( sa, लिऊग ) meaning he is transcen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goddess Adi Parashakthi At Parashakthi Temple
A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and fertility (exemplified by the ancient mother goddess cult). Many major goddesses are also associated with magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power, laws, justice, and more. Some themes, such as discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods. In some faiths, a sacred female figure holds a central place in religious prayer and worship. For example, Shaktism, the worship of the female force that animates the world, is one of the three maj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parameshwara (god)
Parameshvara (, sa, परमेश्वर), also rendered Parashiva and Sadashiva, is an epithet of the Hindu destroyer deity, Shiva. The term usually indicates the position of Shiva as the Supreme being and Supreme Reality in the tradition of Shaivism. Parameshvara is the ultimate and highest reality that eternally pervades all matter for Shaivas, the devotees of Shiva. He is regarded by devotees to be totality itself, controlling the triple forces of creation, preservation, and destruction. Etymology The word is a compound of the Sanskrit words परम meaning 'Supreme' and ईश्वर meaning 'Lord'. Thus Parameshvara literally means 'highest supreme ruler'. Similarly, the word ( + ) means 'Supreme shiva'. These two words are simultaneously used in Saivite texts as synonyms for Parabrahman, the Indian equivalent of Supreme being. Sometimes, other traditions of Hinduism such as Vedanta and Vaishnavism also use the term as a synonym of Parabrahman within their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devi
Devī (; Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is ''deva''. ''Devi'' and ''deva'' mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism. The concept and reverence for goddesses appears in the Vedas, which were composed around the 2nd millennium BCE. However, they do not play a vital role in that era. Goddesses such as Lakshmi, Parvati, Durga, Saraswati, Sita, Radha and Kali have continued to be revered in the modern era. The medieval era Puranas witness a major expansion in mythology and literature associated with Devi, with texts such as the Devi Mahatmya, wherein she manifests as the ultimate truth and supreme power. She has inspired the Shaktism tradition of Hinduism. Further, Devi and her primary form Parvati is viewed as central in the Hindu traditions of Shaktism and Shaivism. Etymology ''Devi'' and ''deva'' are Sanskrit terms found in Vedic literature around the 3rd millenni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mantra Marga
Mantra marga is one of the two main sects of Shaivism while the other one is being "Atimarga". Although it is believed that Atimarga precedes Mantramarga, there are so many contemporary evidences available for both sects. Mantra marga became more popular than ATI marga in its nature which focuses on social and worldwide temporal philosophy. History The term Mantra marga means the entire Tantric paradigm of ritual worship and meditation. Clear evidences say that Mantra marga became popular in the end of the 6th century CE. South Indian Āgama (Hinduism), Agamas are believed to be composed no later than 5th century CE. "Nisvasa" series of Agamas has been composed initially in the Mantra margic treatise between 450 - 500 CE. Mantra margic texts describe the construction of temples, ruling of the countries in Shaivite supervising, and social and spiritual responsibility in Shaivite perspectives. They swear reciting mantras can be used to control the thread of enemies and natural cata ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
