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Parable Of The Wedding Feast
The Parable of the Wedding Feast is one of the parables of Jesus and appears in the New Testament in Luke 14:7–14. It directly precedes the Parable of the Great Banquet in Luke 14:15–24.''Luke'' by Sharon H. Ringe 1995 page 195 In the Gospel of Matthew, the parallel passage to the Gospel of Luke's Parable of the Great Banquet is also set as a wedding feast ( Matthew 22:1–14). In New Testament times, a wedding was a very sacred and joyous thing. Some even lasted up to or more than a week. When Jesus told this parable, many people were able to understand the picture he was trying to create because he used a Jewish wedding – specifically, a Seudat Nissuin – as the setting of the story. Luke 14:11 says "Every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted"; this saying is also found in Luke 18:14 and Matthew 23:12. It is similar to Matthew 18:4. Narrative Commentary The German theologian Friedrich Justus Knecht ( 1921) giv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 2444 (GA) 140
Minuscule 2444 (in the Biblical manuscript#Gregory–Aland, Gregory-Aland numbering), is a Greek Lower case, minuscule manuscript of the New Testament, on 309 paper leaves (22 cm by 15 cm). It is dated Palaeography, paleographically to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 188.Handschriftenliste at the Münster Institute Some leaves of the codex were lost. Description The codex contains the text of the four Gospels with some Lacuna (manuscripts), lacunae. The text is written in one column per page, in 22 lines per page. The decorated headpieces, the large initials are rubricated and in colour, the small initials in red. It ha ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penance
Penance is any act or a set of actions done out of Repentance (theology), repentance for Christian views on sin, sins committed, as well as an alternate name for the Catholic Church, Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicanism, Anglicans and Methodism, Methodists, in which it is a Sacrament, rite, as well as among other Protestants. The word ''penance'' derives from Old French and Latin ''paenitentia'', both of which derive from the same root meaning repentance, the desire to be Forgiveness, forgiven (in English see contrition). Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of Faith in Christianity, "faith" and "good works". Word derivations occur in many languages. According to dictionary definitions, the primary mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parable Of The Ten Virgins
The Parable of the Ten Virgins, also known as the Parable of the Wise and Foolish Virgins or the Parable of the ten bridesmaids, is one of the parables of Jesus. According to , ten virgins await a bridegroom; five have brought enough oil for their lamps for the wait, while the oil of the other five runs out. The five virgins who are prepared for the bridegroom's arrival are rewarded, while the five who went to buy further oil miss the bridegroom's arrival and are disowned. The parable has a clear eschatological theme: be prepared for the Day of Judgement. It was one of the most popular parables in the Middle Ages and had influence on Gothic art, sculpture and the architecture of German and French cathedrals. Narrative according to the Gospel of Matthew In the Parable of the Ten Virgins, Jesus tells a story about a party of virgins, perhaps bridesmaids or torchbearers for a procession, chosen to participate in a wedding. Each of the ten virgins is carrying a lamp or torch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parable Of The Faithful Servant
The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch. In Matthew's Gospel, it immediately precedes the Parable of the Ten Virgins, which has a similar eschatological theme of being prepared for the day of reckoning. Narrative In Luke's Gospel, the parable reads as follows: Interpretation In Matthew, the parable opens with the injunction: "Therefore keep watch, because you do not know on what day your Lord will come" (Matthew 24:42). In other words, "the disciple must remain prepared for his Lord's coming, remaining alert and awake at his post."Craig S. Keener, A Commentary on the Gospel of Matthew', Eerdmans, 1999, , p. 592. Even though there may be general signs of Jesus' Second Coming, the exact time is unknown. This is a theme which has also been discussed earlier in Luke 12.Joel B. Green, The Gospel of Luke', Eerdmans, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 14
Luke 14 is the fourteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records one miracle performed by Jesus Christ on a Sabbath day, followed by His teachings and parables.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 35 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175-225; verse 27 contains a staurogram) *Papyrus 45 (~250) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (~400) *Codex Washingtonianus (~400) *Codex Alexandrinus (400-440) * Pap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles ( 1:1–11), which includes more references to the Ascension episode than the canonical gospels– also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meditations For Every Day In The Year/Historical Narratives
''Meditations'' () is a series of personal writings by Marcus Aurelius, Roman Emperor from AD 161 to 180, recording his private notes to himself and ideas on Stoic philosophy. Marcus Aurelius wrote the 12 books of the ''Meditations'' in Koine Greek as a source for his own guidance and self-improvement. It is possible that large portions of the work were written at Sirmium, where he spent much time planning military campaigns from 170 to 180. Some of it was written while he was positioned at Aquincum on campaign in Pannonia, because internal notes tell us that the first book was written when he was campaigning against the Quadi on the river Granova (modern-day Hron) and the second book was written at Carnuntum. It is unlikely that Marcus Aurelius ever intended the writings to be published. The work has no official title, so "Meditations" is one of several titles commonly assigned to the collection. These writings take the form of quotations varying in length from one sentence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roger Baxter
Roger Baxter (1784–1827) was an English Jesuit, a Catholic missionary in the United States, and Prefect of Studies at Georgetown College. Life Baxter was a native of Walton-le-Dale, near Preston, in Lancashire and studied at Stonyhurst College. He entered the Society of Jesus in 1810. In 1816, in response to a letter of Rev. T.C. Holland, Baxter wrote a letter printed in the ''Preston Chroncile'' in defense of the Trinity. Baxter arrived in Georgetown in early 1817 bearing a letter of introduction from Charles Plowden, Rector of Stonyhurst and head of the English Province of Jesuits, to Giovanni Antonio Grassi, superior of the Jesuits' Maryland Mission and the president of Georgetown College. He was ordained shortly after his arrival by Archbishop Neale on 31 May 1817. Between May 9 to Dec. 1, 1817, a theological controversy was carried on between Baxter and Rev. W.H. Wilmer, Episcopal minister of St. Paul's church, Alexandria, Virginia regarding the tenets of Catholic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Practical Commentary On Holy Scripture/LVII
A, or a, is the first letter and the first vowel of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''a'' (pronounced ), plural ''aes''. It is similar in shape to the Ancient Greek letter alpha, from which it derives. The uppercase version consists of the two slanting sides of a triangle, crossed in the middle by a horizontal bar. The lowercase version can be written in two forms: the double-storey a and single-storey ɑ. The latter is commonly used in handwriting and fonts based on it, especially fonts intended to be read by children, and is also found in italic type. In English grammar, " a", and its variant " an", are indefinite articles. History The earliest certain ancestor of "A" is aleph (also written 'aleph), the first letter of the Phoenician alphabet, which consisted entirely of consonants (for that reason, it is also called an abjad to distinguish it fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Roads
Roman roads ( la, viae Romanae ; singular: ; meaning "Roman way") were physical infrastructure vital to the maintenance and development of the Roman state, and were built from about 300 BC through the expansion and consolidation of the Roman Republic and the Roman Empire. They provided efficient means for the overland movement of armies, officials, civilians, inland carriage of official communications, and trade goods. Roman roads were of several kinds, ranging from small local roads to broad, long-distance highways built to connect cities, major towns and military bases. These major roads were often stone-paved and metaled, cambered for drainage, and were flanked by footpaths, bridleways and drainage ditches. They were laid along accurately surveyed courses, and some were cut through hills, or conducted over rivers and ravines on bridgework. Sections could be supported over marshy ground on rafted or piled foundations.Corbishley, Mike: "The Roman World", page 50. Warwick Press, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siege Of Jerusalem (70 CE)
The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a brutal five-month siege, the Romans destroyed the city and the Second Jewish Temple. In April 70 CE, three days before Passover, the Roman army started besieging Jerusalem. The city had been taken over by several rebel factions following a period of massive unrest and the collapse of a short-lived provisional government. Within three weeks, the Roman army broke the first two walls of the city, but a stubborn rebel standoff prevented them from penetrating the thickest and third wall. According to Josephus, a contemporary historian and the main source for the war, the city was ravaged by murder, famine and cannibalism. On Tisha B'Av, 70 CE (August 30), Roman forces finally overwhelmed the defenders and set fire to the Te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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