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Panagia Olympiotissa Monastery
The Panagia Olympiotissa Monastery ( el, Μονή Παναγίας Ολυμπιώτισσας, 3=Panagia of Mount Olympus) is a Greek Orthodox monastery in Elassona, Thessaly, Greece. History The monastery is located on the medieval citadel of the town of Elassona, and was founded between 1295 and 1304, probably by the co-rulers of Thessaly, the ''sebastokratores'' Constantine and Theodore. Only the main church (''katholikon'') survives from the original monastery complex. It comprises a domed main space with an ambulatory on three sides. Its masonry is brick-enclosed, and features use of ancient ''spolia''. Various annexes were added at times to the ''katholikon'', but none of them survives today, apart from a small chapel in the southern side, built in 1819 and dedicated to Saint Nektarios. The 14th-century frescoes that decorate its interior make it "one of the finest examples of Palaiologan-era architecture and painting". Among the frescoes is a portrait of the Byzantine emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Katholikon
A ''katholikon'' or catholicon ( gr, καθολικόν) or ''sobor'' ( Slavonic: съборъ) refers to one of three things in the Eastern Orthodox Church: * The cathedral of a diocese. * The major church building (temple) of a monastery corresponding to a conventual church in Western Christianity. * A large church in a city at which all the faithful of the city gather to celebrate certain important feasts rather than go to their local parish church. The name derives from the fact that it is (usually) the largest church where all gather together to celebrate the major feast days of the liturgical year. In Russia, it is common for a katholikon to have a smaller church in the basement which can be more easily heated in the winter. A ''katholikon'' may have special architectural features in it, such as a ''kathedra'' (episcopal throne), or both an ''esonarthex'' (inner-narthex) and ''exonarthex'' (outer narthex), used for special services such as the Paschal vigil or a lity. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Emperor
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors (''symbasileis'') who never attained the status of sole or senior ruler, as well as of the various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. It was under Constantine that the major characteristics of what is considered the Byzantine state emerged: a Roman polity centered at Constantinople and culturally dominated by the Greek East, with Christianity as the state religion. The Byzantine Empire was the direct le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archbishopric Of Athens
The Archbishopric of Athens ( el, Ιερά Αρχιεπισκοπή Αθηνών) is a Greek Orthodox archiepiscopal see based in the city of Athens, Greece. It is the senior see of Greece, and the seat of the autocephalous Church of Greece. Its incumbent (since 2008) is Ieronymos II of Athens. As the head of the Church of Greece, the holder is styled Archbishop of Athens and All Greece (Αρχιεπίσκοπος Αθηνών και πάσης Ελλάδος). History As with most of Greece, the Church of Athens was established by St. Paul during his second missionary journey, when he preached at the Areopagus, probably in 50 or 51 AD. According to the ''Acts of the Apostles'' (17:16–34), after the sermon, a number of people became followers of Paul, thus forming the kernel of the Church in Athens. Dionysius the Areopagite was the first Bishop of Athens. With the Christianization of the Roman Empire and the establishment of a regular Church hierarchy, Athens became a suffra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transfiguration Of Jesus
In the New Testament, the Transfiguration of Jesus is an event where Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels (, , ) describe it, and the Second Epistle of Peter also refers to it (). In these accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to shine with bright rays of light. Then the Old Testament figures Moses and Elijah appear next to him and he speaks with them. Both figures had eschatological roles: they symbolize the Law and the prophets, respectively. Jesus is then called "Son" by the voice of God the Father, as in the Baptism of Jesus. Many Christian traditions, including the Eastern Orthodox, Catholic Church, Lutheran and Anglican churches, commemorate the event in the Feast of the Transfiguration, a major festival. In Greek Orthodoxy, the event is called the ''metamorphosis''. Significanc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dormition Of The Theotokos
The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the ''Theotokos'' ("Mother of God", literally translated as ''God-bearer''), and her being taken up into heaven (bodily assumption). It is celebrated on 15 August (28 August N.S. in the Julian Calendar) as the Feast of the Dormition of the Mother of God. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. In Western Churches the corresponding feast is known as the Assumption of Mary, with the exception of the Scottish Episcopal Church, which has traditionally celebrated the Falling Asleep of the Blessed Virgin Mary on 15 August. Christian canonical scriptures do not record the death or Dormition of Mary. Hippolytus of Thebes, a 7th- or 8th-century author, writes in his partially preserved chronology of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Larissa
Larissa (; el, Λάρισα, , ) is the capital and largest city of the Thessaly region in Greece. It is the fifth-most populous city in Greece with a population of 144,651 according to the 2011 census. It is also capital of the Larissa regional unit. It is a principal agricultural centre and a national transport hub, linked by road and rail with the port of Volos, the cities of Thessaloniki and Athens. The municipality of Larissa has 162,591 inhabitants, while the regional unit of Larissa reached a population of 284,325 (). Legend has it that Achilles was born here. Hippocrates, the "Father of Medicine", died here. Today, Larissa is an important commercial, transportation, educational, agricultural and industrial centre of Greece. Geography There are a number of highways including E75 and the main railway from Athens to Thessaloniki (Salonika) crossing through Thessaly. The region is directly linked to the rest of Europe through the International Airport of Central Greece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metochia
A ''metochion'' or ''metochi'' ( gr, μετόχιον, metóchion or gr, μετόχι, metóchi; russian: подворье, podvorie) is an ecclesiastical embassy church within Eastern Orthodox tradition. It is usually from one autocephalous or autonomous church to another. The term is also used to refer to a parish representation (or dependency) of a monastery or a primate. Ecclesiastical Embassy Church In the former case, the local territorial church grants a plot of land or a church building for the use of the foreign church being represented, and the location is then considered to belong canonically to the foreign church. Services held there are often in the language appropriate to the church being represented, and the congregation is often made up of immigrants or visitors from the nation associated with that church. Typically, a ''metochion'' presence on the territory of an autocephalous church is limited to only a few parishes at most. Dependency of a monastery In the ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andronikos III Palaiologos
, image = Andronikos_III_Palaiologos.jpg , caption = 14th-century miniature. Stuttgart, Württembergische Landesbibliothek. , succession = Byzantine emperor , reign = 24 May 1328 – 15 June 1341 , coronation = 2 February 1325 , cor-type1 = Coronation , predecessor = Andronikos II Palaiologos , successor = John V Palaiologos , spouse = Irene of BrunswickAnna of Savoy , issue = Irene, Empress of Trebizond Maria (renamed Irene)John V Palaiologos Michael Palaiologos , issue-link=#Family , issue-pipe = more... , house = Palaiologos , father = Michael IX Palaiologos , mother = Rita of Armenia , birth_date = 25 March 1297 , birth_place = Constantinople, Byzantine Empire(now Istanbul, Turkey) , death_date = 15 June 1341 (aged 44) , death_place = Constantinople, Byzantine Empire , burial_place= Andronikos III Palaiologos ( grc-x-medieval, Ἀνδρόνικος Δούκ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrysobull
A golden bull or chrysobull was a decree issued by Byzantine Emperors and later by monarchs in Europe during the Middle Ages and Renaissance, most notably by the Holy Roman Emperors. The term was originally coined for the golden seal (a ''bulla aurea''), attached to the decree, but came to be applied to the entire decree. Such decrees were known as golden bulls in western Europe and ''chrysobullos logos'', or chrysobulls, in the Byzantine Empire (χρυσός, ''chrysos'', being Greek for gold). For nearly eight hundred years, they were issued unilaterally, without obligations on the part of the other party or parties. However, this eventually proved disadvantageous as the Byzantines sought to restrain the efforts of foreign powers to undermine the empire. During the 12th century, the Byzantines began to insert into golden bulls sworn statements of the obligations of their negotiating partners. Notable golden bulls included: * The Golden Bull of 1082, issued by Alexios I Kom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stauropegic
A stauropegion, also spelled stavropegion (from el, σταυροπήγιον from σταυρός ''stauros'' "cross" and πήγνυμι ''pegnumi'' "to affirm"), is a monastery or a parish which depends directly on the primate or on the Holy Synod of a particular Church, and which is not under the jurisdiction of the local bishop. The name comes from the Byzantine tradition of summoning the Patriarch to place a cross at the foundation of stauropegic monasteries or parochial churches. Such exempt jurisdictions, both monastic and parochial, are common in Eastern Christianity, mainly in Eastern Orthodox Churches, but also in some Eastern Catholic Churches. Their institutional counterparts in the Latin-rite ecclesiastical order of the Catholic Church are various exempt jurisdictions, such as monasteries that are directly subjected to the Holy See of Rome. Stauropegic monasteries A stauropegic monastery, also rendered "stavropegic", "stauropegial" or "stavropegial", is an East ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John XIV Kalekas
John XIV, surnamed Kalekas ( el, ; c. 1282 – 29 December 1347) was the Ecumenical Patriarch of Constantinople from 1334 to 1347. He was an anti-hesychast and opponent of Gregory Palamas. He was an active participant in the Byzantine civil war of 1341–1347 as a member of the regency for John V Palaiologos, against John VI Kantakouzenos. Personal life John Kalekas was born about the year 1282 in Apros, Thrace. After having grown up in modest circumstances, John was married and had a son and daughter. Career He was ordained a priest. John came under the patronage of John Kantakouzenos, the chief minister of emperor Andronikos III Palaiologos and later ''megas domestikos'', who introduced him to the imperial court. In 1334, against the resistance of the patriarchal synod, John Kantakouzenos led John Kalekas to his election, first, as Metropolitan of Thessalonica and, then, as patriarch of Constantinople, where he succeeded Isaias. About the year 1337, during the patriarchate o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigillion
A ''sigillion'' ( gr, σιγίλλιον, plural ''sigillia'', σιγίλλια), was a type of legal document publicly affirmed with a seal, usually of lead. Origin and Byzantine usage The term ''sigillion'' derives from the Latin ''sigillum'', "seal", which quickly came to mean also the document to which the seal was affixed. The first Byzantine ''sigillion'' is attested at the imperial chancery in 883. It was subsequently used by lower-level public officials, including tax collectors and judges, as well as by provincial governors. It is distinct from an imperial document bearing a golden seal, a chrysobull (). A distinguishing feature of the ''sigillion'' is the presence of the word ''sigillion'' in red ink. Imperial ''sigillia'' also contained the emperor's menologem. They were on the decline by the eleventh century, from which time only a few are preserved. The catepans of Italy continued to issue ''sigillia'' in the eleventh century, and this practice was continued under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
