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Painal
In Aztec religion, Painal (also spelled Paynal or Painalton, "Little Painal"; also spelled Paynalton; nci-IPA, Payīnal, paˈjiːnaɬ, , ) was sometimes interpreted by Spanish colonists as a god (''teotl'') who served as a representative of Huitzilopochtli. Other scholars have noted that Paynala may have been a toponym, confused for a person. Bernardo de Sahagún's ''General History of the Things of New Spain'', commonly called the Florentine Codex The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''The ..., briefly describes Painal thus: References Aztec gods Nahuatl words and phrases {{mesoamerica-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Painal Florentine
In Aztec religion, Painal (also spelled Paynal or Painalton, "Little Painal"; also spelled Paynalton; nci-IPA, Payīnal, paˈjiːnaɬ, , ) was sometimes interpreted by Spanish colonists as a god (''teotl'') who served as a representative of Huitzilopochtli. Other scholars have noted that Paynala may have been a toponym, confused for a person. Bernardo de Sahagún's ''General History of the Things of New Spain'', commonly called the Florentine Codex The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''Th ..., briefly describes Painal thus: References Aztec gods Nahuatl words and phrases {{mesoamerica-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aztec Religion
The Aztec religion is a monistic pantheism in which the Nahua concept of was construed as the supreme god , as well as a diverse pantheon of lesser gods and manifestations of nature. The popular religion tended to embrace the mythological and polytheistic aspects, and the Aztec Empire's state religion sponsored both the monism of the upper classes and the popular heterodoxies. The Aztec Empire officially recognized the most popular cults such that the deity was represented in the central temple precinct of the capital . The imperial cult was specifically that of the distinctive warlike patron god of the Mexica . Subjugated peoples were allowed to retain their own religious traditions in conquered provinces so long as they added the imperial god to their local pantheons, while the Empire would often incorporate practices from its new territories into the mainstream religion. In common with many other indigenous Mesoamerican civilizations, the Aztecs put great ritual emphasis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teotl
Teotl () is a Nahuatl term for sacredness or divinity that is sometimes translated as "god". For the Aztecs was the metaphysical omnipresence upon which their religious philosophy was based. As described by James Maffie, "is essentially power: continually active, actualized, and actualizing energy-in-motion... It is an ever-continuing process, like a flowing river... It continually and continuously generates and regenerates as well as permeates, encompasses and shapes reality as part of an endless process. It creates the cosmos and all its contents ''from within'' itself as well as ''out of'' itself." This is conceptualized in a kind of monistic pantheism as manifest in the supreme god , as well as a large pantheon of lesser gods and idealizations of natural phenomena such as stars and fire. Similar concepts to existed among elsewhere in Mesoamerica at the time of the conquest, such as in the Zapotec term or the Maya or . Such immaterial energy can also be compared to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Florentine Codex
The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''The Universal History of the Things of New Spain''). After a translation mistake, it was given the name ''Historia general de las Cosas de Nueva España''. The best-preserved manuscript is commonly referred to as the ''Florentine Codex'', as the codex is held in the Laurentian Library of Florence, Italy. In partnership with Nahua men who were formerly his students at the Colegio de Santa Cruz de Tlatelolco, Sahagún conducted research, organized evidence, wrote and edited his findings. He worked on this project from 1545 up until his death in 1590. The work consists of 2,400 pages organized into twelve books; more than 2,000 illustrations drawn by native artists provide vivid images of this era. It documents the culture, religious cosmology ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bernardino De Sahagún
Bernardino de Sahagún, OFM (; – 5 February 1590) was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain (now Mexico). Born in Sahagún, Spain, in 1499, he journeyed to New Spain in 1529. He learned Nahuatl and spent more than 50 years in the study of Aztec beliefs, culture and history. Though he was primarily devoted to his missionary task, his extraordinary work documenting indigenous worldview and culture has earned him the title as “the first anthropologist."Arthur J.O. Anderson, "Sahagún: Career and Character" in Bernardino de Sahagún, ''Florentine Codex: The General History of the Things of New Spain, Introductions and Indices'', Arthur J.O. Anderson and Charles Dibble, translators. Salt Lake City: University of Utah Press 1982, p. 40.M. León-Portilla, ''Bernardino de Sahagún: The First Anthropologist'' (University of Oklahoma Press, Norman, 2002), pp. He also contributed to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aztec Gods
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. The Aztecs were Nahuatl-speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. According to legend, the various groups who were to become the Aztecs arrived from the north into the Anahuac valley around Lake Texcoco. The location of this valley and lake of destination is clear – it is the heart of modern Mexico City – but little can be known with certainty about the origin of the Aztec. There are different accounts of their origin. In the myth the ancestors of the Mexica/Aztec came from a place in the north called Aztlan, the last of seven ''nahuatlacas'' (Nahuatl-speaking tribes, from ''tlaca'', "man") to make the journey southward, hence their name "Azteca." Other accounts cite their origin in Chicomoztoc, "the place of the seven caves," or at Tamoanchan (the legendary origin of all civilizations). The Mexic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
