|
Pacifism In Islam
Different Muslim movements through history had linked pacifism with Muslim theology. However, warfare has been an integral part of Islamic history both for the defense and the spread of the faith since the time of Muhammad. Peace is an important aspect of Islam, and Muslims are encouraged to strive for peace and peaceful solutions to all problems. However, most Muslims are generally not pacifists, as the teachings in the Qur'an and Hadith allow for wars to be fought if they can be justified. According to James Turner Johnson, there is no normative tradition of pacifism in Islam. Prior to the Hijra travel Muhammad struggled non-violently against his opposition in Mecca.Boulding, Elise. "Cultures of Peace: The Hidden Side of History", p. 57 It was not until after the exile that the Quranic revelations began to adopt a more offensive perspective. Fighting in self-defense is not only legitimate but considered obligatory upon Muslims, according to the Qur'an. The Qur'an, however, s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ''ʿaqīdah'' (creed). The main schools of Islamic Theology include the Qadariyah, Falasifa, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya, Ashʿarī, Māturīdī, and Aṯharī. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam. Divinity schools in Islam According to the ''Encyclopaedia of the Qurʾān'' (2006), "The Qurʾān displays a wide range of theological topics related to the religious thought of late antiquity and through its prophet Muḥammad presents a coherent vision of the creator, the cosmos and man. The main issues of Muslim theological dispute prove to be hidden under the wording of the qurʾānic message, which is closely tied to Muḥammad's biography". However, modern historians and sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suwarian Tradition
Sheikh Al-Hajj Salim Suwari was a 13th-century West African Soninke ''karamogo'' (Islamic scholar) who focused on the responsibilities of Muslims minorities residing in a non-Muslim society. He formulated an important theological rationale for peaceful coexistence with the non-Muslim ruling classes called the Suwarian tradition, which survives to this day despite the pressures of modernism. Background The spread of Islam throughout West Africa was a concomitant of long-distance trade by Mande-speaking Muslim traders and craftsmen known as ''Dyula''. Since Muslims in these regions lived in the ''dar al-kufr'' (House of Unbelievers), they needed legitimization for trading with unbelievers – an activity viewed with disdain by some North African Muslim jurists. Sheikh Al-Hajj Salim Suwari focused on providing a solution to this and other related issues. Hailing from the Sahelian town of Ja (Dia) in the core Mali area, Al-Hajj Salim Suwari had performed the pilgrimage (''hajj'') t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pir (Sufism)
Peer or Pir ( fa, پیر, lit=elder) is a title for a Sufi spiritual guide. They are also referred to as a ''Hazrat'' (from ar, حضرة, Haḍra) and ''Sheikh (Sufism), Sheikh'' or Shaykh, which is literally the Arabic equivalent. The title is often translated into English as "saint." In Sufism a Pir's role is to guide and instruct his disciples on the Sufi path. This is often done by general lessons (called ''Suhbas'') and individual guidance. Other words that refer to a Pir include ''Murshid'' ( ar, مرشد, lit=guide, mentor) and ''Sarkar'' ( fa, سرکار, lit=master, lord). The title ''Peer Baba'' (from fa, بابا, lit=father) is common in the Indian subcontinent used as a salutation to Sufi masters or similarly honored persons. After their death, people visit their tombs or mausolea, referred to as dargah or maqbara. The path of Sufism starts when a student takes an oath of allegiance with a teacher called ''Bai'at'' or ''Bay'ah'' (Arabic word meaning "transactio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fana (Sufism)
Fanaa ( ar, فناء ') in Sufism is the "passing away" or "annihilation" (of the self).Harmless, William. ''Mystics''. New York: Oxford University Press, 2008 Fana means "to die before one dies", a concept highlighted by famous notable Persian mystics such as Rumi and later by Sultan Bahoo. There is controversy around what Fana exactly is, with some Sufis defining it as the annihilation of the human ego before God, whereby the self becomes an instrument of God's plan in the world (Baqaa).Yaran, Cafer. Muslim religious experiences. Alister Hardy Religious Experience Research Centre, 2004. Other Sufis interpret it as breaking down of the individual ego and a recognition of the fundamental unity of God, creation, and the individual self. Persons having entered this enlightened state are said to obtain awareness of an intrinsic unity (Tawhid) between Allah and all that exists, including the individual's mind. This second interpretation is condemned as heretical by orthodox Islam. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khanqah
A khanqah ( fa, خانقاه) or khangah ( fa, خانگاه; also transliterated as ''khankah'', ''khaneqa'', ''khanegah'' or ''khaneqah''; also Arabized ''hanegah'', ''hanikah'', ''hanekah'', ''khankan''), also known as a ribat (), is a building designed specifically for gatherings of a Sufi brotherhood or ''tariqa'' and is a place for spiritual practice and religious education. The khanqah is typically a large structure with a central hall and smaller rooms on either side. Traditionally, the kahnqah was state-sponsored housing for Sufis. Their primary function is to provide them with a space to practice social lives of asceticism. Buildings intended for public services, such as hospitals, kitchens, and lodging, are often attached to them. Khanqahs were funded by Ayyubid sultans in Syria, Zangid sultans in Egypt, and Delhi sultans in India in return for Sufi support of their regimes. Etymology The word khanqah is likely either Turkish or Persian in origin. In the Arab world, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chishti Order
The Chishtī Order ( fa, ''chishtī'') is a tariqa, an order or school within the mystic Sufi tradition of Sunni Islam. The Chishti Order is known for its emphasis on love, tolerance, and openness. It began with Abu Ishaq Shami in Chisht, a small town near Herat, Afghanistan, South Asia about 930 AD. The Chishti Order is primarily followed in Afghanistan and the Indian subcontinent. It was the first of the four main Sufi orders (Chishti, Qadiri, Suhrawardi and Naqshbandi) to be established in this region. Khwaja Muinuddin Chishti introduced the Chishti Order in Ajmer (Rajasthan, India) sometime in the middle of the 12th century. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishaq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century. In the last century, the order has spread outside Afghanistan and the Indian subcontinent. Chishti teachers have establ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi Islam
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muhamm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahatma Gandhi
Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948), popularly known as Mahatma Gandhi, was an Indian lawyer, anti-colonial nationalist Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti-colonial nationalist politics in the twentieth-century in ways that neither indigenous nor westernized Indian nationalists could." and political ethicist Quote: "Gandhi staked his reputation as an original political thinker on this specific issue. Hitherto, violence had been used in the name of political rights, such as in street riots, regicide, or armed revolutions. Gandhi believes there is a better way of securing political rights, that of nonviolence, and that this new way marks an advance in political ethics." who employed nonviolent resistance to lead the successful campaign for India's independence from British rule, and to later inspire movements for civil rights and freedom across the world. The honorific ''Mahātmā'' (Sanskrit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wafd Party
The Wafd Party (; ar, حزب الوفد, ''Ḥizb al-Wafd'') was a nationalist liberal political party in Egypt. It was said to be Egypt's most popular and influential political party for a period from the end of World War I through the 1930s. During this time, it was instrumental in the development of the 1923 constitution, and supported moving Egypt from dynastic rule to a constitutional monarchy, where power would be wielded by a nationally-elected parliament. The party was dissolved in 1952, after the 1952 Egyptian Revolution. History Rise The Wafd party was an Egyptian nationalist movement that came into existence in the aftermath of World War I. Although it was not the first nationalist group in Egypt, it had the longest lasting impact. It was preceded and influenced by smaller and less significant movements which evolved over time into the more modern and stronger nationalist Wafd Party. One of these earlier movements was the Urabi Revolt led by Ahmed Urabi in the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Azhar University
, image = جامعة_الأزهر_بالقاهرة.jpg , image_size = 250 , caption = Al-Azhar University portal , motto = , established = *970/972 first foundation: fatimid era *1961 – university status , type = Public , endowment = , president = Dr. Mohamed Hussin , head_label = , head = , students = , undergrad = , postgrad = , doctoral = , address = , city = Cairo , country = Egypt , campus = Urban , religious_affiliation = Sunni Islam (always - Ash'aari, Maturridi.) , calendar = , faculty = , divinity = , profess = , coordinates = , affiliations = , logo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saad Zaghloul
Saad Zaghloul ( ar, سعد زغلول / ; also ''Sa'd Zaghloul Pasha ibn Ibrahim'') (July 1859 – 23 August 1927) was an Egyptian revolutionary and statesman. He was the leader of Egypt's nationalist Wafd Party. He led a civil disobedience campaign with the goal of achieving independence for Egypt (and Sudan) from British rule. He played a key role in the Egyptian Revolution of 1919, as well as played a role in prompting the British Unilateral Declaration of Egyptian Independence in 1922. He served as Prime Minister of Egypt from 26 January 1924 to 24 November 1924. Education, activism and exile Zaghloul was born in Ibyana village in the Kafr el-Sheikh Governorate of Egypt's Nile Delta. For his post-secondary education, he attended Al-Azhar University and a French law school in Cairo. By working as a Europeanized lawyer, Zaghloul gained both wealth and status in a traditional framework of upward mobility. Despite this, Zaghloul's success can equally be attributed to his fam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egyptian Revolution Of 1919
The Egyptian Revolution of 1919 ( ''Thawra 1919'') was a countrywide revolution against the British occupation of Egypt and Sudan. It was carried out by Egyptians from different walks of life in the wake of the British-ordered exile of the revolutionary Egyptian Nationalist leader Saad Zaghlul, and other members of the Wafd Party in 1919. The revolution led to the United Kingdom's later recognition of Egyptian independence in 1922 as the Kingdom of Egypt, and the implementation of a new constitution in 1923. The British government, however, refused to recognise full Egyptian sovereignty over Sudan, or to withdraw its forces from the Suez Canal Zone, factors that would continue to sour Anglo-Egyptian relations in the decades leading up to the Egyptian revolution of 1952. Background The Ottoman Empire retained nominal sovereignty over Egypt, but the political connection between the two countries was largely severed by the earlier seizure of power by Muhammad Ali in 1805, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Saad Zaghloul")