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Pili Line
Pili line (House of Pili, Pili dynasty; Hawaiian language: ''Hale o Pili'') was a royal house in ancient Hawaii that ruled over the island of Hawaiʻi with deep roots in the history of Samoa and possibly beyond further to the west, Ao-Po ("gathering of night"; metaphorically: "extreme west", "the land of the dead"), in Pulotu, the Samoan Underworld. It was founded on unknown date by King Pilikaʻaiea (Pili), who either was born in or came from either Upolu, Samoa or Uporu, Tahiti, but came to Hawaii and established his own dynasty of kings (''Aliʻi''). The overall arc of his career describes a brilliant young chief from foreign lands who was eager to share his abundant knowledge of advanced technology with distant frontier rustics. Some stories relate how his ambition got the better of him and damaged his relationships with his subjects. These stories cast him as a libidinous, restless and petty tyrant ever on the move searching for new conquests. According to Samoan lore, Pili ...
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Hawaiian Language
Hawaiian (', ) is a Polynesian language of the Austronesian language family that takes its name from Hawaii, the largest island in the tropical North Pacific archipelago where it developed. Hawaiian, along with English, is an official language of the US state of Hawaii. King Kamehameha III established the first Hawaiian-language constitution in 1839 and 1840. For various reasons, including territorial legislation establishing English as the official language in schools, the number of native speakers of Hawaiian gradually decreased during the period from the 1830s to the 1950s. Hawaiian was essentially displaced by English on six of seven inhabited islands. In 2001, native speakers of Hawaiian amounted to less than 0.1% of the statewide population. Linguists were unsure if Hawaiian and other endangered languages would survive. Nevertheless, from around 1949 to the present day, there has been a gradual increase in attention to and promotion of the language. Public Hawaiian-langua ...
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Aliʻi
The aliʻi were the traditional nobility of the Hawaiian islands. They were part of a hereditary line of rulers, the ''noho aliʻi''. The word ''aliʻi'' has a similar meaning in the Samoan language and other Polynesian languages, and in Māori it is pronounced "ariki". Background In ancient Hawaiian society, the ''aliʻi'' were hereditary nobles (a social class or caste). The ''aliʻi'' consisted of the higher and lesser chiefs of the various levels on the islands. The ''noho aliʻi'' were the ruling chiefs. The ''aliʻi'' were believed to be descended from the deities. There were eleven classes of ''aliʻi'', of both men and women. These included the ''kahuna'' (priestesses and priests, experts, craftsmen, and canoe makers) as part of four professions practiced by the nobility. Each island had its own aliʻi nui, who governed their individual systems. ''Aliʻi'' continued to play a role in the governance of the Hawaiian islands until 1893, when Queen Liliʻuokalani was overt ...
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Map Of Hawaii Highlighting Hawaii County
A map is a symbolic depiction emphasizing relationships between elements of some space, such as objects, regions, or themes. Many maps are static, fixed to paper or some other durable medium, while others are dynamic or interactive. Although most commonly used to depict geography, maps may represent any space, real or fictional, without regard to context or scale, such as in brain mapping, DNA mapping, or computer network topology mapping. The space being mapped may be two dimensional, such as the surface of the earth, three dimensional, such as the interior of the earth, or even more abstract spaces of any dimension, such as arise in modeling phenomena having many independent variables. Although the earliest maps known are of the heavens, geographic maps of territory have a very long tradition and exist from ancient times. The word "map" comes from the , wherein ''mappa'' meant 'napkin' or 'cloth' and ''mundi'' 'the world'. Thus, "map" became a shortened term referring to ...
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Kukohou
Kukohou (or Kukohoa) was High Chief of the Island of Hawaiʻi in ancient Hawaii. His title was ''Alii Nui'' — "Chief of the island". His famous descendant was King Kamehameha I. A member of the Pili line, Kukohou was son of Loʻe and his wife, Hinamaileliʻi, and he succeeded his great-grandfather Pilikaʻaiea. Wife of Kukohou was his half-sister Hineuki (Hina-keʻuki). Their son was named Kaniuhu, and he ruled after Kukohouʻs death.According to one chronology, Kukohou died in 1185. References {{Reflist Bibliography *Abraham Fornander. ''An Account of the Polynesian Race: Its Origin and Migrations''. Charles E. Tuttle Company. 1969. *David Malo David Malo or Davida Malo (1795–1853) was a chiefly counselor, a Hawaiian intellectual, educator, politician and minister. He is remembered by subsequent generations of Hawaiian people and scholars primarily as a Native Hawaiian historian of the .... ''Hawaiian Antiquities''. Bishop Museum Press. 1951. House of Pili Hawaiian ...
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Hina-au-kekele
Hina-au-kekele (also known as Hina-au-aku, Hinauapu or simply Hina) was a Hawaiian noble lady and Chiefess of the Island of Hawaii (Big Island). She was the sister-wife of the High Chief Pilikaaiea of Hawaii, and they were the founders of the dynasty named Pili line (Hawaiian: ''Hale o Pili''). Biography Hina was born on Tahiti as the daughter of Hawaiian nobleman Laau and his sister-wife, the noble lady called Kukamolimaulialoha (Kukamolimolialoha). It is unknown why her father and mother went to Tahiti. Hina's grandfather was the High Chief Lanakawai of Hawaii (a descendant of Ulu). Hina was named after the goddess Hina. The brother of Hina was Pilikaʻaiea, who is often simply known as Pili. They were married, and their sexual union was considered sacred, according to the Hawaiian customs and laws. Their children were: *Koa (Ko) — a son * Hinaʻauamai — a daughter (also named after Hina) and the wife of her brother Hina and Pilikaaiea came to Hawaii together with the ...
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Wākea
In the Hawaiian religion, Wākea, the Sky father weds Papahānaumoku, the earth mother. The two are considered the parent couple of the ruling chiefs of Hawaii. ''Wākea'' was the eldest son of Kahiko ("Ancient One"), who lived in Olalowaia. He is the ancestor of the ''aliʻi'' (nobility of Hawaii), the ruling class that make up the aristocracy known as the ''noho ali‘i o Hawai‘i'' (ruling chiefs of Hawai‘i). Wākea is the grandson of Welaahilaninui. The priests and common people come from his brothers, one of whom was called Makuʻu. Wākea means expansive space, zenith, or heaven and Papa means foundation or surface; together, they create a symbol of land and sky or heaven and earth. Departed souls were believed to travel to the home of Wākea. If they proved themselves pure, they would remain in his realm's comfort, but if otherwise they were sent to Lua-o-Milu. Wākea's first high priest was called Komoawa. When Wākea was on Earth in ancient times, he was a High ...
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William Drake Westervelt
William Drake Westervelt (December 26, 1849 – March 9, 1939) was the author of several books and magazines on Hawaiian history and legends. He drew upon the collections of David Malo, Samuel Kamakau, and Abraham Fornander to popularize Hawaiian folklore in his ''Legends of Maui'' (1910), ''Legends of Old Honolulu'' (1915), ''Legends of Gods and Ghost-Gods'' (1915), ''Hawaiian Legends of Volcanoes'' (1916) and ''Hawaiian Historical Legends'' (1923). Biography Rev. William D. Westervelt was born in Oberlin, Ohio. He graduated from Oberlin College in 1871 with a B.A. degree, and from Oberlin Theological Seminary in 1874 with a B.D. degree. Pastor of churches in Cleveland, Ohio and Colorado, he settled in Hawaii in 1899, marrying a missionary descendant, Caroline Dickinson Castle (1859–1941). After the Hawaiian Historical Society was re-formed, he served as the Corresponding Secretary starting in 1908. He would later serve as treasurer and president. Westervelt's interest in Haw ...
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Pele (deity)
In Hawaiian religion, Pele (pronounced ) is the goddess of volcanoes and fire and the creator of the Hawaiian Islands. Often referred to as "Madame Pele" or "Tūtū Pele" as a sign of respect, she is a well-known deity within Hawaiian mythology and is notable for her contemporary presence and cultural influence as an enduring figure from ancient Hawaii. Epithets of the goddess include ''Pele-honua-mea'' ("Pele of the sacred land") and ''Ka wahine ʻai honua'' ("The earth-eating woman"). In different stories talking about the goddess Pele, she was born from the female spirit named Haumea. This spirit is important when talking about Hawaiʻi's gods as she descended from Papa, or Earth Mother, and Wakea, Sky Father, both descendants of the supreme beings. Pele is also known as "She who shapes the sacred land," known to be said in ancient Hawaiian chants. The first published stories of Pele were written by William Ellis. Legends Kīlauea is a currently active volcano that is locat ...
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Hiʻiaka
In Hawaiian religion, Hiʻiaka is a daughter of Haumea and Kāne. Attributes and history Hiiaka is the patron goddess of hula dancers, chant, sorcery, and medicine. Owls are her messengers and are sacred to her. Conceived in Tahiti, Hiiaka was carried in the form of an egg to Hawaii by her sister Pele, who kept the egg with her at all times to incubate it. Thus, the name "Hiiaka" means "carried egg," as "hii" means to hold or carry in the arms (as a child) and "aka" means "embryo." Hiiaka's full name, Hiiaka-i-ka-poli-o-Pele, also refers to the story as it translates as "Hiiaka in the bosom of Pele." Her family line is called Hiiaka, and they take on the task of bearing the clouds, providing rain, thunder, and lightning, variously produced by storms and by Pele's volcanoes. Hiiaka lived in a grove of lehua trees which are sacred to her where she spent her days dancing with the forest spirits. Hiiaka is Pele's favorite and most loyal sister, although they also have their differen ...
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Stephenson Percy Smith
Stephenson Percy Smith (11 June 1840 – 19 April 1922) was a New Zealand ethnologist and surveyor. He founded The Polynesian Society. Legacy The assessment of Smith's contribution, unreservedly generous at his death, has changed somewhat in recent decades. In 1966, The Encyclopaedia of New Zealand was generally positive, with some qualification. "His careful recording of traditional material, cross checked as far as possible by varying tribal histories, left an invaluable contribution... Although they can now be amplified or corrected on points of detail, the structure is substantially unchanged. In his studies on Maori origins he was more uncritical and framed hypotheses on what now seems slender linguistic and traditional evidence. The nevertheless high standard, for the period, of his own work and its publication provided a touchstone for later amplification which is being revised only today by more developed archaeological and critical techniques" (Bagnall 1966:266). Smith ...
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Paʻao
Paao is a figure from Hawaii. He is most likely a Hawaiian historical character retold through Hawaiian legend. According to Hawaiian tradition and folklore, he is said to have been a high priest from Kahiki, specifically "Wewaʻu" and "ʻUpolu." In Hawaiian prose and chant, the term "Kahiki" is applied in reference to any land outside of Hawaii, although the linguistic root is conclusively derived from Tahiti. "Wewaʻu" and "Upolu" point to actual places in the Society Islands, Samoa, and Hawaiian scholars and royal commentators consistently claim Paao came from Samoa; he was a Samoan priest with properties in both Tonga and Samoa. He arrived on the north shores of the Big Island and named it "Upolu" after Samoa main village (also known as "Western Samoa"). Scholars of Hawaiian lore including David Malo, Samuel M. Kamakau, John Papa ʻĪʻī, Solomon Peleioholani, Teuira Henry, and Stephen L. Desha support the notion that Pili and Pa'ao immigrated from the Society Islands of Sa ...
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