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Personalities From Western Assam
The modern Western Assam is culturally distinct region. This list specifically focuses on people from Western Assam. References {{reflist People from Western Assam Western Assam Lower Assam division is one of the 5 administrative divisions of Assam. It was formed in 1874, comprising Undivided Kamrup district of Western Assam, undivided Darrang and Nagoan districts of Central Assam and Khasi & Jaintia hills of Meghalay ...
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Western Assam
Lower Assam division is one of the 5 administrative divisions of Assam. It was formed in 1874, comprising Undivided Kamrup district of Western Assam, undivided Darrang and Nagoan districts of Central Assam and Khasi & Jaintia hills of Meghalaya, created for revenue purposes. The division is under the jurisdiction of a Commissioner, who is stationed at Guwahati. The division currently covers Western Brahmaputa Valley." heterritory from Biswanath to Goalpara—was known as Western Assam; but another name—Lower Assam—gradually came into use." Shri Jayant Narlikar,IAS is the current Commissioner of Lower Assam division. Districts Lower Assam division comprises 12 districts, namely Dhubri, South Salamara, Kokrajhar, Chirang, Bongaigaon, Goalpara, Barpeta, Bajali, Nalbari, Baksa, Kamrup and Kamrup metropolitan. Among these, 3 districts namely Kokrajhar, Chirang and Baksa falls within Bodoland # Districts within the Bodoland Territorial Region Demographics As per 201 ...
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Supratisthitavarman
Supratisthitavarman ruled Kamarupa from the Varman dynasty for the period 595–600. He was son of King Susthitavarman and Queen Shyamadevi. Reign It is stated in Bhaskaravarman's inscription that "surrounded by learned men and accompanied by a well equipped army consisting of war-elephants his (Supratisthitavarman's) birth (rise) was for the good of others". Supratisthitavarman introduced many reforms during his rule. He not able to reign for long and died during the life-time of his father. He was succeeded by his younger brother Bhaskaravarman, who actually enjoyed the fruit of his hard work, i.e. a well-organised army. See also * Mahendravarman * Narayanavarman Narayanavarman ruled Kamarupa from the Varman dynasty for the period 494-518, was son of Kamarupi King Mahendravarman and Queen Suvrata. He married Devavati and had successor to throne named Bhutivarman. Reign According to the Nidhanpur in ... References Further reading * * * * * * * * * * ...
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Matsyendranath
Matsyendranātha, also known as Matsyendra, Macchindranāth, Mīnanātha and Minapa (early 10th century) was a saint and yogi in a number of Buddhist and Hindu traditions. He is traditionally considered the revivalist of hatha yoga as well as the author of some of its earliest texts. He is also seen as the founder of the natha ''sampradaya'', having received the teachings from Shiva. He is especially associated with Kaula Shaivism. He is also one of the eighty-four mahasiddhas and considered the guru of Gorakshanath, another important figure in early hatha yoga. He is revered by both Hindus and Buddhists and is sometimes regarded as an incarnation of Avalokiteśvara. Early life Little is known about the life of Matsyendra: he is also called Minanatha and he is also associated with Lui-pa, all of whose names translate as 'Lord of the Fishes'. Legends vary in describing his birthplace. Giuseppe Tucci states, on the authority of two Tibetan works - the ''Siddha'' () and Tarana ...
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Luipa
Luipa or Luipada (c. 10th century) was a mahasiddha siddhacharya from the Brahmaputra Valley or Luit. He was a Buddhist saint from the Kamrupian Kãivartā community. He was a poet and writer of a number of [Buddhist texts] mainly the Charyapadas which is the earliest form of the Assamese Language. Nomenclature and etymology Although the Tibetan translation for ''Lui'' is "the fish-gut eater" (), the root of the word is probably Sanskrit ''lohita'' which means "red" and the names like Luidhar, Luichandra and Luiya mentioned in the ''Dharmamangal''s of the late medieval period originated from the same root.Sen, Sukumar (2002). ''Charyageeti Padabali'' (in Bengali), Ananda Publishers, Kolkata, , pp.20-1 Ayyappapanicker & Akademi (1997: p. 599) amplify the view of prior scholarship in that the nomenclature "Luipa" is related to the Brahmaputra River: Hagiographical accounts Luipa appears in ''The Legends of Eighty-four Siddhas'' (), a Tibetan namtar (biography), namtar detail ...
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Jaya Pala
Jaya Pala (1075-1100) was a ruler during the Pala Dynasty (900–1100) of Kamarupa Kingdom. About A member of the Brahma Pala dynasty, Jaya Pala ruled over Kamarupa at the close of the 11th century. He is mentioned in a Siliinpur stone inscription concerning Prasati of a Brahmin named Prahasa who is credited with construction of a temple, creation of a garden, and excavation of a tank. The inscription states that Prahasa, though persistently pressed, refused to accept "900 gold coins and a gift of landed property from Jaya Pala, king of Kamarupa, on the occasion of " tulapurusha dana" (=great gift ceremony which involved the gift of gold etc. equal to the weight of the performer) performed by the latter". It is important to note the attribution of the conquest of Kamarupa to the Pala King Ram Pala (1077-1133 AD) of Gauda by Sandhyakar Nandi in his ramacharitam The ''Ramacharitam'' is a Sanskrit epic poem written in ''Arya metre'' by Sandhyakar Nandi (c. 1084 - 1155 CE ...
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Dharma Pala
Dharma Pala (1035–1060) was ruler of Pala Dynasty (900–1100) of Kamarupa Kingdom. Harsha Pala Harsha Pala was son of Go Pala, the ruler of Pala Dynasty of Kamarupa Kingdom and Queen Nayana. He ruled for the period 1015-1035 A.D. Copper plate description of Dharma Pala Dharma Pala (1035–1060) was ruler of Pala Dynasty (900–1100) ...'s son, named Dharma Pala, left three copper plates: 1. Khonamukh Plates 2. Subhankarapataka Grant 3. Pushpabhadra Plates The first and second charters were composed by the same poet since they are couched in similar language and were issued by Dharma Pala (resplendent in the grandiosity and pomposity of usual titles). The Khonamukh charter was issued in the first year of his reign. The donee was Bhatta Mahabahu who was son of Vishnu and grandson of Ummoka and sprang from a Brahmin family, belonging to the Kashyapa gotra and the Kanva sakha of the Yajurveda and hailing from Madhya Desa. The charter at serial 2 was issued in t ...
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Harsha Pala
Harsha Pala was son of Go Pala, the ruler of Pala Dynasty of Kamarupa Kingdom and Queen Nayana. He ruled for the period 1015-1035 A.D. Copper plate description of Dharma Pala Dharma Pala (1035–1060) was ruler of Pala Dynasty (900–1100) of Kamarupa Kingdom. Harsha Pala Harsha Pala was son of Go Pala, the ruler of Pala Dynasty of Kamarupa Kingdom and Queen Nayana. He ruled for the period 1015-1035 A.D. Copp ... states that famous and spirited king Go Pala had a wife of the name of Nayana of noble reputation. She bore a son the illustrious Harsha Pala who was like the lamp of the Pala line and whose reputation spread over the three worlds. References Further reading * * * * * * * * * * * * {{DEFAULTSORT:Harsha Pala Pala dynasty (Kamarupa) 11th-century Indian monarchs ...
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Go Pala
Go Pala was successor and son of Indra Pala and his queen Rajya Devi, of Pala Dynasty of Kamarupa Kingdom, who ruled for the period 990-1015 A.D. The following description is taken from the copper plate grant of Dharma Pala: "In his ( Brahma Pala's) family there was a king called Go Pala who was skilled in politics and had deep regard for religion. His valour burnt the enemies as fire burns a forest. That famous and spirited king had a wife of the name of Nayana of noble reputation. She bore a son the illustrious Harsha Pala Harsha Pala was son of Go Pala, the ruler of Pala Dynasty of Kamarupa Kingdom and Queen Nayana. He ruled for the period 1015-1035 A.D. Copper plate description of Dharma Pala Dharma Pala (1035–1060) was ruler of Pala Dynasty (900–1100) ...." References Further reading * * * * * * * * * * * * Pala dynasty (Kamarupa) 10th-century Indian monarchs {{India-royal-stub ...
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Indra Pala
Indra Pala (ruled 960–990) was ruler of Pala Dynasty (900–1100) of Kamarupa Kingdom. Ratna Pala's son, Purandera Pala, predeceased him, and thus the later's son, Indra Pala, his grandson became successor. Indra Pala defeated King Kalyan Chandra (975-95 AD) of Vanga, who was the son of Sri Chandra (925-75 AD). He issued two copper plate grants in 8th year (Guwahati plates) and 28th year (Guwakuchi plates) of his reign. In these records the king is adorned in grandiose epithets. The epithet Varah(descendant of the Boar incarnation of Vishnu) is applied for the first time to Pragjyotisha king who is also described as Prachi-Pradipa (the light of the east) and a past master of grammar (Pada), Vakya (Mimamsa), logic (Tarka), and Tantra. The donee of Guwakuchi grant belongs to Deva family, which is now a non-Brahminical cognomen in Bengal. His family belonged to Vai village in the land called Savathi (Sanskrit, Sravasti); same as the modern Baigram near Hilly railway station in ...
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Ratna Pala
Ratna Pala (reigned 920-960) was the son of Brahma Pala in Pala Dynasty (900–1100) of Kamarupa Kingdom. His queen's name was Durlabha. He was succeeded by Indra Pala. The Gachtal plates of Go Pala have thrown fresh light on the achievements and date of Ratna Pala. An inscription states that Ratna Pala of Pragjyotisha-Kamarupa defeated King Rajyapala (908-40 AD) of Pala Empire of Bengal and advanced as far as the Ganges in the heart of Pala empire. This achievement is not mentioned in any earlier record of the family. The inscription mentioned Rajyapala of Bengal, advancing the dates of Pala's reign to the 1st half of the 10th century from the 1st half of the 11th century. The Baragaon plates, issued in the 25th regnal year of Ratnapala suggests that Brahma Pala abdicated in favour of his son. The author of the inscription extravagantly praised Ratna Pala, describing him as a terror to the Saka king ince there was no Saka king at Ratnapala's time, the reference may be to the ...
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Pala Dynasty (Kamarupa)
The Pala dynasty of Kamarupa kingdom ruled from 900 CE. Like the Pala Empire of Bengal, the first ruler in this dynasty was elected, which probably explains the name of this dynasty "Pala". But unlike the Palas of Bengal, who were Buddhists, the Palas of Kamarupa were Hindus. The Hindu orthodoxy drew their lineage from the earlier Varman dynasty and thus ultimately from Narakasura i.e. Bhauma dynasty. The dynasty is unrelated to the previous Varman and Mlecchna dynasty. The Palas were the last dynasty to rule Kamarupa. After the collapse of the Pala rule, Kamarupa disintegrated, to be followed in due course by the Ahom, Chutia, Kachari kingdoms and the confederate rule of the Baro-Bhuyans. History It is interesting to note that the term "Kamarupa" rarely appeared in the records of the Pala rulers; instead they used Pragjyotisha, the legendary kingdom of the epics, to legitimise their authority. The Pala kings of Kamarupa assumed the title of paramadaivata paramabhattārak ...
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