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Penitential Canons
Penitential canons are religious rules laid down by councils or bishops concerning the penances to be done for various sins. These canons, collected, adapted to later practice, and completed by suitable directions formed the nucleus of the ''Penitential Book''s (see Moral Theology). They all belong to the ancient penitential discipline and retain only a historic interest; if the writers of the classical period continue to cite them, it is only as examples, and to excite sinners to repentance by reminding them of earlier severity. In a certain sense they survive, for the granting of indulgences is based on the periods of penance, years, day and quarantines. The penitential canons may be divided into three classes corresponding to the penitential discipline of the East, of Rome, or of the Anglo-Saxon Churches. Penitential canons of the East In the East, the prominent feature of penance was not the practice of mortification and pious works, though this was supposed; the penanc ...
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Penance
Penance is any act or a set of actions done out of Repentance (theology), repentance for Christian views on sin, sins committed, as well as an alternate name for the Catholic Church, Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicanism, Anglicans and Methodism, Methodists, in which it is a Sacrament, rite, as well as among other Protestants. The word ''penance'' derives from Old French and Latin ''paenitentia'', both of which derive from the same root meaning repentance, the desire to be Forgiveness, forgiven (in English see contrition). Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of Faith in Christianity, "faith" and "good works". Word derivations occur in many languages. According to dictionary definitions, the primary mea ...
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Moral Theology
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior.''Internet Encyclopedia of Philosophy''"Ethics"/ref> A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional Morality, moral conduct. Most religions have an ethics, ethical component, often derived from purported supernatural revelation or guidance. Some assert that religion is necessary to live ethically. Simon Blackburn states that there are those who "would say that we can only flourish under the umbrella of a strong social order, cemented by common adherence to a particular religious tradition". Buddhist ethics Ethics in Buddhism are traditionally based on the Enlightenment in Buddhism, enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Mos ...
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Indulgence
In the teaching of the Catholic Church, an indulgence (, from , 'permit') is "a way to reduce the amount of punishment one has to undergo for sins". The '' Catechism of the Catholic Church'' describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and all of the saints". The recipient of an indulgence must perform an action to receive it. This is most often the saying (once, or many times) of a specified prayer, but may also include a pilgrimage, the visiting of a particular place (such as a shrine, church or cemetery) or the performance of specific good works. Indulgences were introduced to allow for the remission of the severe penances of the early church and gra ...
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Mortification Of The Flesh
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. In Christianity, mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus. Common forms of Christian mortification that are practiced to this day include fasting, abstinence, as well as pious kneeling. Also common among Christian religious orders in the past were the wearing of sackcloth, as well as self-flagellation in imitation of Jesus Christ's suffering and death. Christian theology holds that the Holy Spirit helps believers in the "mortification of the sins of the flesh." Verses in the Old Testament (Hebrew Bible) considered to be precursors to Christian ideas of self-mortification include Zechariah 13:6 and 1 Kings 18:28–29. Although the term 'mortification of the flesh', which is derived from the King James version of Romans 8:13 and Colossians 3:5, is primarily ...
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Lessons
A lesson or class is a structured period of time where learning is intended to occur. It involves one or more students (also called pupils or learners in some circumstances) being taught by a teacher or instructor. A lesson may be either one section of a textbook (which, apart from the printed page, can also include multimedia) or, more frequently, a short period of time during which learners are taught about a particular subject or taught how to perform a particular activity. Lessons are generally taught in a classroom but may instead take place in a situated learning environment. In a wider sense, a lesson is an insight gained by a learner into previously unfamiliar subject-matter. Such a lesson can be either planned or accidental, enjoyable or painful. The colloquial phrase "to teach someone a lesson", means to punish or scold a person for a mistake they have made in order to ensure that they do not make the same mistake again. Lessons can also be made entertaining. When t ...
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Homily
A homily (from Greek ὁμιλία, ''homilía'') is a commentary that follows a reading of scripture, giving the "public explanation of a sacred doctrine" or text. The works of Origen and John Chrysostom (known as Paschal Homily) are considered exemplary forms of Christian homily. In Catholic, Anglican, Lutheran, and Eastern Orthodox churches, a homily is usually given during Mass (Divine Liturgy or Holy Qurbana for Orthodox and Eastern Catholic Churches, and Divine Service for the Lutheran Church) at the end of the Liturgy of the Word. Many people consider it synonymous with a sermon. The English word homily is derived from the Ancient Greek word ὁμιλία ''homilia'', which means intercourse or interaction with other people (derived from the word ''homilos,'' meaning "a gathering"). The word is used in ("wicked ''homiliai'' corrupt good morals"). The related verb is used in (as ''homiloun''), and in (as ''homilei''), both used in the sense of "speaking with". The word l ...
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Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ...
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Ancyra
Ankara ( , ; ), historically known as Ancyra and Angora, is the list of national capitals, capital of Turkey. Located in the Central Anatolia Region, central part of Anatolia, the city has a population of 5.1 million in its urban center and over 5.7 million in Ankara Province, making it Turkey's List of cities in Turkey, second-largest city after Istanbul. Serving as the capital of the ancient Celts, Celtic state of Galatia (280–64 BC), and later of the Roman Empire, Roman province with the Galatia (Roman province), same name (25 BC–7th century), the city is very old, with various Hattians, Hattian, Hittites, Hittite, Lydian, Phrygian, Galatians (people), Galatian, Hellenistic civilization, Greek, Achaemenid Empire, Persian, Ancient Rome, Roman, Byzantine Empire, Byzantine, and Ottoman Empire, Ottoman archeological sites. The Ottomans made the city the capital first of the Anatolia Eyalet (1393 – late 15th century) and then the Angora Vilayet (1867– ...
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Neocaesarea
Niksar, historically known as Neocaesarea (Νεοκαισάρεια), is a city in Tokat Province, Turkey. It was settled by many empires, being once the capital city of the province. Niksar is known as " Çukurova of the North-Anatolia" due to its production of many kinds of fruits and vegetables except citrus fruits. On May 2, 2018, Niksar was included in the World Heritage tentative list. History Niksar has been ruled by the Hittite, Persian, Greek, Pontic, Roman, Byzantine, Danishmend, Seljuk and Ottoman Empires. It has always been an important place in Anatolia because of its location, climate and productive farmland. It was known as Cabira in the Hellenistic period ( in Greek). It was one of the favourite residences of Mithridates the Great, who built a palace there, and later of King Polemon I and his successors.Catholic Encyclopedia, 1907, ''s.v.'' Neocaesarea In 72 or 71 BCE, the Battle of Cabira during the Third Mithridatic War took place at Cabira, and the city p ...
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First Council Of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law. Overview The First Council of Nicaea was the first ecumenical council of the church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of bishops (synods) ...
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Amphilochius Of Iconium
Amphilochius of Iconium ( el, Ἀµφιλόχιος Ἰκονίου) was a Christian bishop of the fourth century, son of a Cappadocian family of distinction, born, perhaps at Caesara, ca. 339/340, died probably 394–403. His father was an eminent lawyer, and his mother Livia was remarkable for gentleness and wisdom. He is venerated as a saint on Nov. 22. In the Orthodox church, he is venerated on Nov. 23. He was probably first cousin to Gregory of Nazianzus, and was brought up in the peculiarly religious atmosphere of the Christian aristocracy of his native province. He studied law in Antioch with Libanius, practised at Constantinople, but soon retired to lead a religious life in the vicinity of his friend and relative, the "theologian" of Nazianzus. He was soon drawn within the circle of influence around Basil of Caesarea, and seems to have been for a while a member of the Christian "City of the Poor" that Basil had built at Cæsarea. Early in 374 he was bishop of the import ...
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Council Of Carthage (251)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ...
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