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Parashah
The term ''parashah'' ( he, פָּרָשָׁה ''Pārāšâ'', "portion", Tiberian , Sephardi , plural: ''parashot'' or ''parashiyot'', also called ''parsha'') formally means a section of a biblical book in the Masoretic Text of the Tanakh (Hebrew Bible). In common usage today the word often refers to the Weekly Torah portion (a shortened form of ''Parashat HaShavua''). This article deals with the first, formal meaning of the word. In the Masoretic Text, ''parashah'' sections are designated by various types of spacing between them, as found in Torah scrolls, scrolls of the books of Nevi'im or Ketuvim (especially the Megillot), masoretic codices from the Middle Ages and printed editions of the masoretic text. The division of the text into ''parashot'' for the biblical books is independent of chapter and verse numbers, which are not part of the masoretic tradition. ''Parashot'' are not numbered, but some have special names. The division of ''parashot'' found in the modern-day To ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aleppo Codex (Deut)
The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, Romanization of Hebrew, romanized: , Literal translation, lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Aaron ben Moses ben Asher, Ben-Asher Masoretic Text, masoretic tradition. The codex was kept for five centuries in the Central Synagogue of Aleppo, until the synagogue was torched during 1947 anti-Jewish riots in Aleppo, anti-Jewish riots in 1947. The fate of the codex during the subsequent decade is unclear: when it resurfaced in Israel in 1958, roughly 40% of the manuscript—including the majority of the Torah section—was missing, and only two additional leaves have been recovered since then. The original supposition that the missing pages were destroyed in the sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the ''mas'sora''. Referring to the Masoretic Text, ''mesorah'' specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE. The differences attested to in the Dead Sea Scrolls indicate that multiple versions of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aleppo Codex
The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Ben-Asher masoretic tradition. The codex was kept for five centuries in the Central Synagogue of Aleppo, until the synagogue was torched during anti-Jewish riots in 1947. The fate of the codex during the subsequent decade is unclear: when it resurfaced in Israel in 1958, roughly 40% of the manuscript—including the majority of the Torah section—was missing, and only two additional leaves have been recovered since then. The original supposition that the missing pages were destroyed in the synagogue fire has increasingly been challenged, fueling speculation that they survive in private hands. The portion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephardi Hebrew
Sephardi Hebrew (or Sepharadi Hebrew; he, עברית ספרדית, Ivrit S'faradít, lad, Hebreo Sefardíes) is the pronunciation system for Biblical Hebrew favored for liturgical use by Sephardi Jewish practice. Its phonology was influenced by contact languages such as Spanish, Judaeo-Spanish (Ladino), Arabic, Portuguese and Modern Greek. Phonology There is some variation between the various forms of Sephardi Hebrew, but the following generalisations may be made: *The stress tends to fall on the last syllable wherever that is the case in Biblical Hebrew. *The letter ע (`ayin) is realized as a sound, but the specific sound varies between communities. One pronunciation associated with the Hebrew of Western Sephardim (Spanish and Portuguese Jews of Northern Europe and their descendants) is a velar nasal () sound, as in English ''singing'', but other Sephardim of the Balkans, Anatolia, North Africa, and the Levant maintain the pharyngeal sound of Yemenite Hebrew or Arabic of thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakhah
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Haska ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahzor Vitry
Simhah ben Samuel of Vitry ( he, שמחה בן שמואל מויטרי; died 1105) was a French Talmudist of the 11th and 12th centuries, pupil of Rashi, and the compiler of ''Machzor Vitry''. He lived in Vitry-le-François. ''Machzor Vitry'' ''Machzor Vitry'' contains decisions and rules concerning religious practise, besides responsa by Rashi and other authorities, both contemporary and earlier. The work is cited as early as the 12th century in R. Jacob Tam's ''Sefer ha-Yashar'' (No. 620) as having been compiled by Simchah; and the sources from which the compiler took his material—the ''Seder Rav Amram,'' the ''Halakot Gedolot,'' and others—also are mentioned. R. Isaac the Elder, a grandson of Simchah, also refers to ''Machzor Vitry'' compiled by his grandfather. Various additions were afterward made to this machzor, a large proportion of which, designated by the letter (= "tosafot"), are by R. Isaac ben Dorbolo (Durbal). The latter often appends his name to such additi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbeinu Asher
Asher ben Jehiel ( he, אשר בן יחיאל, or Asher ben Yechiel, sometimes Asheri) (1250 or 1259 – 1327) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rabbi Asher” or by the Hebrew acronym for this title, the Rosh (, literally "Head"). His yahrzeit is on 9 Cheshvan. Biography The Rosh was probably born in Cologne, Holy Roman Empire, and died in Toledo. His family was prominent for learning and piety, his father Yechiel was a Talmudist, and one of his ancestors was Rabbi Eliezer ben Nathan (the ''RaABaN''). Asher had eight sons, the most prominent of whom were Jacob (author of the ''Arba'ah Turim'') and Judah. In 1286, King Rudolf I had instituted a new persecution of the Jews, and the great teacher of the Rosh, Rabbi Meir of Rothenburg, left Germany but was captured and imprisoned. The Rosh raised a ransom for his release, but Rabbi Meir refused it, for fear of encouraging the imprisonm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew University
The Hebrew University of Jerusalem (HUJI; he, הַאוּנִיבֶרְסִיטָה הַעִבְרִית בִּירוּשָׁלַיִם) is a public research university based in Jerusalem, Israel. Co-founded by Albert Einstein and Dr. Chaim Weizmann in July 1918, the public university officially opened in April 1925. It is the second-oldest Israeli university, having been founded 30 years before the establishment of the State of Israel but six years after the older Technion university. The HUJI has three campuses in Jerusalem and one in Rehovot. The world's largest library for Jewish studies—the National Library of Israel—is located on its Edmond J. Safra campus in the Givat Ram neighbourhood of Jerusalem. The university has five affiliated teaching hospitals (including the Hadassah Medical Center), seven faculties, more than 100 research centers, and 315 academic departments. , one-third of all the doctoral candidates in Israel were studying at the HUJI. Among its first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Crown
The Jerusalem Crown ( Keter Yerushalayim) is a printed edition of the Tanakh (the Hebrew Bible) printed in Jerusalem in 2001, and based on a manuscript commonly known as the Aleppo Crown). The printed text consists of 874 pages of the Hebrew Bible, two pages setting forth both appearances of the Ten Commandments (one from Exodus 20 and the other from Deuteronomy 5) each showing the two different cantillations - for private and for public recitation, 23 pages briefly describing the research background and listing alternative readings (mostly from the Leningrad Codex, and almost all very slight differences in spelling or even pointing, which do not change the meaning), a page of the blessings - the Ashkenazic, Sefardic and Yemenite versions - used before and after reading the Haftarah (the selection from the Prophets), a 9-page list of the annual schedule of the Haftarot readings according to the three traditions. The text has been recognized as the official Bible of the Hebrew Uni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblia Hebraica Stuttgartensia
The Biblia Hebraica Stuttgartensia, abbreviated as BHS or rarely BH4, is an edition of the Masoretic Text of the Hebrew Bible as preserved in the Leningrad Codex, and supplemented by masoretic and text-critical notes. It is the fourth edition in the Biblia Hebraica (Kittel), Biblia Hebraica series started by Rudolf Kittel and is published by the Deutsche Bibelgesellschaft (German Bible Society) in Stuttgart. Publishing history BHS is a revision of the third edition of the ''Biblia Hebraica'', edited by Paul Kahle, the first printed Bible based on the Leningrad Codex. The footnotes are completely revised. It originally appeared in installments, from 1968 to 1976, with the first one-volume edition in 1977; it has been reprinted many times since. The fifth reprint of the BHS was revised and redistributed in 1997. Work is currently under way at the Deutsche Bibelgesellschaft to produce a completely reworked and expanded edition in 20 volumes, known as the Biblia Hebraica Quinta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew University Bible Project
The Hebrew University Bible Project (HUBP) is a project at the Hebrew University of Jerusalem to create the first edition of the Hebrew Bible that reproduces the text of the Aleppo Codex and includes a thorough critical apparatus. It was begun in 1956 by Moshe Goshen-Gottstein, assisted by Chaim Rabin and Shemaryahu Talmon. These three scholars were the project's first board of editors. The text reproduced in this edition is the Aleppo Codex; the full masora (large and small) in that manuscript is included, but not massora from other sources. Six levels of footnotes record textual variants from a wide range of sources. These include: * Translations: the Septuagint, the Vulgate, the Vetus Latina, the Peshitta, the targums and Saadia Gaon's Arabic translation. * Manuscripts, such as the Dead Sea scrolls and the most important mediaeval copies (particularly the Codex Cairensis and the Leningrad Codex). * Rabbinic works, including the two Talmuds and various midrashim (many exam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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