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Papa Bois
Papa Bois (otherwise known as "Maître Bois", meaning master of the woods or "Daddy Bouchon" meaning hairy man), a French patois word for "father wood" or "father of the forest" is a popular fictional folklore character of St. Lucia and Trinidad and Tobago. Often called the "keeper of the forest", he is thought of as the protector of the forests and their flora and fauna. He is married to the Mama Dlo also known as Mama D'Leau. His appearance is thought to be that of a short, old man of African descent with cloven hooves (or at least his left leg ends in a large hoof) and a beard of leaves, who, despite his age sports strong muscles and can run faster than a deer. His body is completely covered with hair like that of a donkey and small horns sprout from his forehead. He is also known to carry a hollowed-out bull's horn (anatomy), horn, which he uses to warn animals of hunters' approach. He is also known to have the power of metamorphosis and is commonly thought to transform himself ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patois
''Patois'' (, pl. same or ) is speech or language that is considered nonstandard, although the term is not formally defined in linguistics. As such, ''patois'' can refer to pidgins, creoles, dialects or vernaculars, but not commonly to jargon or slang, which are vocabulary-based forms of cant. In colloquial usage of the term, especially in France, class distinctions are implied by the very meaning of the term, since in French, ''patois'' refers to any sociolect associated with uneducated rural classes, in contrast with the dominant prestige language (Standard French) spoken by the middle and high classes of cities or as used in literature and formal settings (the "acrolect"). Etymology The term ''patois'' comes from Old French , 'local or regional dialect' (originally meaning 'rough, clumsy or uncultivated speech'), possibly from the verb , 'to treat roughly', from , 'paw', from Old Low Franconian , 'paw, sole of the foot', plus the suffix . Examples In France and other Francop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hunter
Hunting is the human activity, human practice of seeking, pursuing, capturing, or killing wildlife or feral animals. The most common reasons for humans to hunt are to harvest food (i.e. meat) and useful animal products (fur/hide (skin), hide, bone/tusks, horn (anatomy), horn/antler, etc.), for recreation/taxidermy (see trophy hunting), to remove predators dangerous to humans or domestic animals (e.g. wolf hunting), to pest control, eliminate pest (organism), pests and nuisance animals that damage crops/livestock/poultry or zoonosis, spread diseases (see varmint hunting, varminting), for trade/tourism (see safari), or for conservation biology, ecological conservation against overpopulation and invasive species. Recreationally hunted species are generally referred to as the ''game (food), game'', and are usually mammals and birds. A person participating in a hunt is a hunter or (less commonly) huntsman; a natural area used for hunting is called a game reserve; an experienced hun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gang Gang Sarah
According to the folklore of Trinidad and Tobago, Gang Gang Sarah. is an African witch who was blown off course to Tobago Tobago () is an List of islands of Trinidad and Tobago, island and Regions and municipalities of Trinidad and Tobago, ward within the Trinidad and Tobago, Republic of Trinidad and Tobago. It is located northeast of the larger island of Trini ... on a strong wind and landed in the village of Les Coteaux. She chose to stay for a while to search for her family. but when at last she decided to go home found that she had lost the power of flight because she had eaten salt during her stay in Golden Lane, Tobago. She became the wife of Tom. She lived to a great age and is remembered for her kindness. Interpretation This story functions as a myth dealing with the history of slavery in the Caribbean : « Gang Gang Sara's story speaks of the wish to return to Africa and of the impossibility of return. Sara's body has absorbed the salt of Tobago, a transformative ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Douen
The Douen is a entity from Trinidad and Tobago folklore. Their most recognized characteristic is their feet are said to be backwards, with the heel facing the front and the knees are backwards also being faceless. If they hear a child's name, then they can call to the child in a parent's voice and try to lure the child into the forest. They wear a big, floppy straw hat to hide the fact that they have no face except for a small mouth to speak with. Largely mischievous, they play pranks on people, raid gardens, and seem to enjoy leading children astray until they are thoroughly lost in the woods. Origins Trinidad and Tobago folklore is primarily of African foundation, with French, Spanish and English influences. Religious or semi-religious cults of African origin have undeniably contributed much to the Island's folklore. Many of the supernatural folklore characters are identical with those of African deities. It is exceedingly complicated to draw a line between the stern religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midnight Robber
''Midnight Robber'' is a science fiction bildungsroman (coming-of-age novel) by Jamaican-Canadian writer Nalo Hopkinson. Warner Aspect published the novel in 2000. Plot The novel moves between a first-person narrator and a third-person narrator who tell the story of Tan-Tan, the Robber Queen. She lives on planet Toussaint with her father Mayor Antonio and mother Ione. The Midnight Robber is young Tan-Tan’s favorite Carnival character, and she practices Robber Queen speeches and antics for hours at a time. Toussaint is a planet peopled by the descendants of Caribbean immigrants from Earth. Its society is technologically very advanced, with Granny Nanny, the ultimate A.I. guiding and directing the fate of humanity as a whole (or at least the citizens of Toussaint). Similarly, each person has "nanomites" injected into them at birth, which allow them to hear the voice of all the A.I. as needed. After killing Ione’s lover, Antonio escapes with Tan-Tan to an alternate world called Ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nalo Hopkinson
Nalo Hopkinson (born 20 December 1960) is a Jamaican-born Canadian speculative fiction writer and editor. Her novels ('' Brown Girl in the Ring'', ''Midnight Robber'', '' The Salt Roads'', ''The New Moon's Arms'') and short stories such as those in her collection '' Skin Folk'' often draw on Caribbean history and language, and its traditions of oral and written storytelling. Hopkinson has edited two fiction anthologies ('' Whispers From the Cotton Tree Root: Caribbean Fabulist Fiction'' and '' Mojo: Conjure Stories''). She was the co-editor with Uppinder Mehan for the anthology '' So Long Been Dreaming: Postcolonial Visions of the Future'', and with Geoff Ryman for ''Tesseracts 9''. Hopkinson defended George Elliott Clarke's novel ''Whylah Falls'' on the CBC's '' Canada Reads 2002''. She was the curator of ''Six Impossible Things'', an audio series of Canadian fantastical fiction on CBC Radio One. As of 2013, she lives and teaches in Riverside, California. In 2020, Hopkinson ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greeting
Greeting is an act of communication in which human beings intentionally make their presence known to each other, to show attention to, and to suggest a type of relationship (usually cordial) or social status (formal or informal) between individuals or groups of people coming in contact with each other. Greetings are sometimes used just prior to a conversation or to greet in passing, such as on a sidewalk or trail. While greeting tradition, customs are highly culture- and situation-specific and may change within a culture depending on social status and relationship, they exist in all known human cultures. Greetings can be expressed both audibly and physically, and often involve a combination of the two. This topic excludes military and ceremonial salutes but includes rituals other than gestures. A greeting, or salutation, can also be expressed in written communications, such as letters and emails. Some epochs and cultures have had very elaborate greeting rituals, e.g. greetin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mami Wata
Mami Wata (Mammy Water), or La Sirene, is a water spirit venerated in West, Central, and Southern Africa and in the African diaspora in the Americas. Mami Wata spirits are usually female but are sometimes male., p. 1. Attributes Appearance The appearance of her hair ranges from straight, curly to wooly black and combed straight back.Van Stipriaan 325.Bastian, Misty L"Nwaanyi Mara Mma: Mami Wata, the More Than Beautiful Woman" Department of Anthropology, Franklin & Marshall College. Most scholarly sources suggest the name "Mami Wata" is a pidgin English derivation of "Mother Water", reflecting the goddess's title ("mother of water" or "grandmother of water") in the Agni language of Côte d'Ivoire, although this etymology has been disputed by Africanist writers in favor of various non-English etymologies, for example, the suggestion of a linguistic derivation from ancient Egyptian and Mesopotamian, such as the Egyptian terms "''Mami''" or "''Mama''", meaning "truth" "''Uati''" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deer
Deer or true deer are hoofed ruminant mammals forming the family Cervidae. The two main groups of deer are the Cervinae, including the muntjac, the elk (wapiti), the red deer, and the fallow deer; and the Capreolinae, including the reindeer (caribou), white-tailed deer, the roe deer, and the moose. Male deer of all species (except the water deer), as well as female reindeer, grow and shed new antlers each year. In this they differ from permanently horned antelope, which are part of a different family (Bovidae) within the same order of even-toed ungulates (Artiodactyla). The musk deer (Moschidae) of Asia and chevrotains (Tragulidae) of tropical African and Asian forests are separate families that are also in the ruminant clade Ruminantia; they are not especially closely related to Cervidae. Deer appear in art from Paleolithic cave paintings onwards, and they have played a role in mythology, religion, and literature throughout history, as well as in heraldry, such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metamorphosis
Metamorphosis is a biological process by which an animal physically develops including birth or hatching, involving a conspicuous and relatively abrupt change in the animal's body structure through cell growth and differentiation. Some insects, fish, amphibians, mollusks, crustaceans, cnidarians, echinoderms, and tunicates undergo metamorphosis, which is often accompanied by a change of nutrition source or behavior. Animals can be divided into species that undergo complete metamorphosis (" holometaboly"), incomplete metamorphosis ("hemimetaboly"), or no metamorphosis (" ametaboly"). Scientific usage of the term is technically precise, and it is not applied to general aspects of cell growth, including rapid growth spurts. Generally organisms with a larva stage undergo metamorphosis, and during metamorphosis the organism loses larval characteristics. References to "metamorphosis" in mammals are imprecise and only colloquial, but historically idealist ideas of transformation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horn (anatomy)
A horn is a permanent pointed projection on the head of various animals that consists of a covering of keratin and other proteins surrounding a core of live bone. Horns are distinct from antlers, which are not permanent. In mammals, true horns are found mainly among the ruminant artiodactyls, in the families Antilocapridae (pronghorn) and Bovidae (cattle, goats, antelope etc.). Cattle horns arise from subcutaneous connective tissue (under the scalp) and later fuse to the underlying frontal bone. One pair of horns is usual; however, two or more pairs occur in a few wild species and in some domesticated breeds of sheep. Polycerate (multi-horned) sheep breeds include the Hebridean, Icelandic, Jacob, Manx Loaghtan, and the Navajo-Churro. Horns usually have a curved or spiral shape, often with ridges or fluting. In many species, only males have horns. Horns start to grow soon after birth and continue to grow throughout the life of the animal (except in pronghorns, which shed the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folklore
Folklore is shared by a particular group of people; it encompasses the traditions common to that culture, subculture or group. This includes oral traditions such as tales, legends, proverbs and jokes. They include material culture, ranging from traditional building styles common to the group. Folklore also includes customary lore, taking actions for folk beliefs, the forms and rituals of celebrations such as Christmas and weddings, folk dances and initiation rites. Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next. Folklore is not something one can typically gain in a formal school curriculum or study in the fine arts. Instead, these traditions are passed along informally from one individual to another either through verbal instruction or demonstr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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