|
Orthodox Jews
Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Jewish theology, Theologically, it is chiefly defined by regarding the Torah, both Torah, Written and Oral Torah, Oral, as Sinai Revelation, revealed by God in Judaism, God to Moses on Mount Sinai (Bible), Mount Sinai and faithfully transmitted ever since. Orthodox Judaism, therefore, advocates a strict observance of Jewish law, or ''halakha'', which is to be Posek, interpreted and determined exclusively according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, and beyond external influence. Key practices are observing the Sabbath, eating Kashrut, kosher, and Torah study. Key doctrines include a future Messiah in Judaism, Messiah who will restore Jewish practice by Third Temple, building the temple in Jerusalem and G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koppel Reich
Koppel, Koppell, or Kopel may refer to: * 6361 Koppel, a minor planet * Köppel (Westerwald), a summit and viewing tower in the Montabaur Heights, Westerwald, Germany * Koppel, Pennsylvania, U.S. * Orenstein and Koppel GmbH, a German engineering company (1876-1999) * Koppel (surname) * Koppel (headware), also ''kippah'' or ''yarmulke'', traditionally worn by Jewish males See also * Coppel, a Mexican department store * Coppell (other) * Koeppel (other) {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection Of The Dead
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritanism and Zoroastrian eschatology. Rabbinic Judaism and Samaritanism There are three explicit examples in the Hebrew Bible of people being resurrected from the dead: * The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17–24) * Elisha raises the son of the Shunammite woman (2 Kings 4:32–37); this was the very same child whose birth he previously foretold (2 Kings 4:8–16) * A dead man's body that was thrown into the dead Elisha's tomb is resurrected when the body touches Elisha's bones (2 Kings 13:21) While there was no belief in personal afterlife with reward or punishment in J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Jews Under Muslim Rule
Jewish communities have existed across the Middle East and North Africa since Antiquity. By the time of the Muslim conquests of the 7th century, these ancient communities had been ruled by various empires and included the Babylonian, Persian, Carthaginian, Greek, Roman, Byzantine, Ottoman and Yemenite Jews. Jews under Islamic rule were given the status of dhimmi, along with certain other pre-Islamic religious groups. Though second-class citizens and often persecuted, these non-Muslim groups were nevertheless accorded certain rights and protections as "people of the book". During waves of persecution in Medieval Europe, many Jews found refuge in Muslim lands. Today, Jews residing in Muslim countries have been reduced to a small fraction of their former sizes, with Iran and Turkey being home to the largest remaining Jewish populations. Middle Ages Muslim conquests There were, for a long but uncertain period, a significant number of Jews in Arabia. Historians claim that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interwar Period
In the history of the 20th century, the interwar period lasted from 11 November 1918 to 1 September 1939 (20 years, 9 months, 21 days), the end of the World War I, First World War to the beginning of the World War II, Second World War. The interwar period was relatively short, yet featured many significant social, political, and economic changes throughout the world. Petroleum-based energy production and associated mechanisation led to the prosperous Roaring Twenties, a time of both social mobility and economic mobility for the middle class. Automobiles, electric lighting, radio, and more became common among populations in the developed world. The indulgences of the era subsequently were followed by the Great Depression, an unprecedented worldwide economic downturn that severely damaged many of the world's largest economies. Politically, the era coincided with the rise of communism, starting in Russia with the October Revolution and Russian Civil War, at the end of World War I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hildesheimer Rabbinical Seminary
The Hildesheimer Rabbinical Seminary (officially in german: Rabbinerseminar für das orthodoxe Judenthum in Berlin until 1880, thereafter ''Rabbiner-Seminar zu Berlin''; in , ''Bet ha-midrash le-Rabanim be-Berlin'') was founded in Berlin on 22 October 1873 by Rabbi Dr. Israel Hildesheimer for the training of rabbis in the tradition of Orthodox Judaism. History In accepting the call as the first rabbi of the new Berlin Orthodox congregation, the Israelite Synagogal Congregation of Adass Yisroel (, german: Israelitische Synagogen-Gemeinde Adass Jisroel zu Berlin) in 1869, Israel Hildesheimer stipulated that he should be allowed to continue his activities as rabbinical teacher just as he had done at his former rabbinical office in Eisenstadt, Hungary. After delivering lectures which attracted a great many pupils, he addressed ten prominent persons in different parts of Germany in 1872, and explained to them the necessity of organizing an Orthodox rabbinical seminary at Berlin. These me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azriel Hildesheimer
Azriel Hildesheimer (also Esriel and Israel, yi, עזריאל הילדעסהיימער; 11 May 1820 – 12 July 1899) was a German rabbi and leader of Orthodox Judaism. He is regarded as a pioneering moderniser of Orthodox Judaism in Germany and as a founder of Modern Orthodox Judaism. Biography Hildesheimer was born in Halberstadt, Province of Saxony, Kingdom of Prussia, the son of Rabbi Löb Glee Hildesheimer, a native of Hildesheim, Electorate of Hanover, a city near Hanover. He attended the ''Hasharat Zvi'' school in Halberstadt, and, from age seventeen, the Yeshiva of Rabbi Jacob Ettlinger in Altona; ''Chacham'' Isaac Bernays was one of his teachers and his model as a preacher. While studying in yeshiva Hildesheimer also studied classical languages. In 1840 he returned to Halberstadt, took his diploma at the public Königliches Dom- Gymnasium, and entered the University of Berlin; he became a disciple of the dominant Hegelian school. He studied Semitic languages and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samson Raphael Hirsch
Samson Raphael Hirsch (; June 20, 1808 – December 31, 1888) was a German Orthodox rabbi best known as the intellectual founder of the ''Torah im Derech Eretz'' school of contemporary Orthodox Judaism. Occasionally termed ''neo-Orthodoxy'', his philosophy, together with that of Azriel Hildesheimer, has had a considerable influence on the development of Orthodox Judaism. Hirsch was rabbi in Oldenburg, Emden, and was subsequently appointed chief rabbi of Moravia. From 1851 until his death, Hirsch led the secessionist Orthodox community in Frankfurt am Main. He wrote a number of influential books, and for a number of years published the monthly journal ''Jeschurun'', in which he outlined his philosophy of Judaism. He was a vocal opponent of Reform Judaism, Zionism, and similarly opposed early forms of Conservative Judaism. Early years and education Hirsch was born in Hamburg, which was then a part of Napoleonic France. His father, Raphael Arye Hirsch, though a merchant, devoted m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reform Judaism
Reform Judaism, also known as Liberal Judaism or Progressive Judaism, is a major Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous search for truth and knowledge, which is closely intertwined with human reason and not limited to the theophany at Mount Sinai. A highly liberal strand of Judaism, it is characterized by lessened stress on ritual and personal observance, regarding ''halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...'' (Jewish law) as non-binding and the individual Jew as autonomous, and great openness to external influences and progressive values. The origins of Reform Judaism lie in German Confederation, 19th-century Germany, where Rabbi Abraham Geige ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Age Of Enlightenment
The Age of Enlightenment or the Enlightenment; german: Aufklärung, "Enlightenment"; it, L'Illuminismo, "Enlightenment"; pl, Oświecenie, "Enlightenment"; pt, Iluminismo, "Enlightenment"; es, La Ilustración, "Enlightenment" was an intellectual and philosophical movement that dominated Europe in the 17th and 18th centuries with global influences and effects. The Enlightenment included a range of ideas centered on the value of human happiness, the pursuit of knowledge obtained by means of reason and the evidence of the senses, and ideals such as liberty, progress, toleration, fraternity, and constitutional government. The Enlightenment was preceded by the Scientific Revolution and the work of Francis Bacon, John Locke, and others. Some date the beginning of the Enlightenment to the publication of René Descartes' ''Discourse on the Method'' in 1637, featuring his famous dictum, ''Cogito, ergo sum'' ("I think, therefore I am"). Others cite the publication of Isaac Newto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berlinische Monatsschrift
The ''Berlinische Monatsschrift'' was a monthly magazine published by Johann Erich Biester and Friedrich Gedike (though the latter resigned his editorship in 1791). It served primarily as the mouthpiece for the Berliner Mittwochsgesellschaft (Berlin Wednesday Society). It is considered Immanuel Kant’s preferred magazine, mainly due to its debate on the question of ‘What is Enlightenment?’ The magazine was initially published between 1783 and 1796. This was succeeded by the ''Berlinische Blätter'', published by Biester, between 1797 and 1798. It was then revived by Friedrich Nicolai, who published it as ''Neue Berlinische Monatsschrift'' from 1799 until 1811. In 1998 all 58 editions of the ''Berlinische Monatsschrift'', plus its successors, amounting to approximately 30,300 pages, were digitised by the library of the Bielefeld University. See also * '' Answering the Question: What is Enlightenment?'' * Christoph Friedrich Nicolai Christoph Friedrich Nicolai (18 Mar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularization
In sociology, secularization (or secularisation) is the transformation of a society from close identification with religious values and institutions toward non-religious values and secular institutions. The ''secularization thesis'' expresses the idea that as societies progress, particularly through modernization, rationalization, and advances in science and technology, religious authority diminishes in all aspects of social life and governance."The Secularization Debate" chapter 1 (pp 3 [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emancipation Of Jews
Jewish emancipation was the process in various nations in Europe of eliminating Jewish disabilities, e.g. Jewish quotas, to which European Jews were then subject, and the recognition of Jews as entitled to equality and citizenship rights. It included efforts within the community to integrate into their societies as citizens. It occurred gradually between the late 18th century and the early 20th century. Jewish emancipation followed the Age of Enlightenment and the concurrent Haskalah, or Jewish Enlightenment. Various nations repealed or superseded previous discriminatory laws applied specifically against Jews where they resided. Before the emancipation, most Jews were isolated in residential areas from the rest of the society; emancipation was a major goal of European Jews of that time, who worked within their communities to achieve integration in the majority societies and broader education. Many became active politically and culturally within wider European civil society as Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
