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Ono Otsū
Ono Otsū (小野お通, 1559 or 1568 – 1631), also known as Ono no Ozū, was a Japanese noblewoman, calligrapher, poet, painter and musician. She was a student of the arts in Kyoto, studying painting, calligraphy, music, chanting, and poetry. Her work was noticed by members of the Tokugawa shogunate, including Tokugawa Ieyasu and Tokugawa Hidetada, and she was often hired by them to teach members of their court. Because she was the author of works that impacted Japanese art during the Azuchi-Momoyama and Edo period, and served several prominent figures, Otsū was proclaimed one of the leading female calligraphers of premodern Japan. Biography Ono Otsū was born in 1559 into a noble samurai family, but there is not much informations about her early life. According to some sources, Ono Masahide, an ally of Oda Nobunaga and owner of a fiefdom in Mino province, would take care of Ono Otsū after the death of her father. She may have married a daimyo of Noto province and then ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calligraphy
Calligraphy (from el, link=y, καλλιγραφία) is a visual art related to writing. It is the design and execution of lettering with a pen, ink brush, or other writing instrument. Contemporary calligraphic practice can be defined as "the art of giving form to signs in an expressive, harmonious, and skillful manner". Modern calligraphy ranges from functional inscriptions and designs to fine-art pieces where the letters may or may not be readable. Classical calligraphy differs from type design and non-classical hand-lettering, though a calligrapher may practice both. CD-ROM Calligraphy continues to flourish in the forms of wedding invitations and event invitations, font design and typography, original hand-lettered logo design, religious art, announcements, graphic design and commissioned calligraphic art, cut stone inscriptions, and memorial documents. It is also used for props and moving images for film and television, and also for testimonials, birth and death cert ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konoe Nobutada
was a Momoyama period Japanese courtier known as a poet, calligrapher, painter and diarist. Having no legitimate son, he adopted his nephew Nobuhiro as his heir. Other names he is known by are Nobumoto (信基) and Nobusuke (信輔) in his early life, and Sanmyakuin (三藐院), his title in his late period. In Japanese calligraphy he is distinguished as one of the ''Kan'ei Sanpitsu'' (寛永三筆) or "Three Brushes of the Kan'ei period", named in imitation of the Heian period Sanpitsu. Family and early life He is a son of Konoe Sakihisa by a lady of waiting whose name is unknown. 1577 he held his genpuku and was named Nobumoto. Oda Nobunaga led the ceremony and gave one letter of his name 信 (Nobu) to the young noble. Later he changed his name Nobusuke. In 1580 he was appointed to naidaijin, in 1585 sadaijin respectively. He held the position of sadaijin until 1591. He was also the tutor of the noble lady, calligrapher and poet, Ono Otsu. In 1585 he got into troubles with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ueda Domain
Ueda Castle, administrative centre of Ueda Domain was a feudal domain under the Tokugawa shogunate of Edo period Japan. It is located in Shinano Province, Honshū. The domain was centered at Ueda Castle, located in what is now part of the city of Ueda in Nagano Prefecture.">DF 56 of 80">("S ... had ruled Chiisagata_District_in_Shinano_Province_during_the_Sengoku_period.html" ;"title="Chiisagata District, Nagano">Chiisagata District in Shinano Province during the Sengoku period">Chiisagata District, Nagano">Chiisagata District in Shinano Province during the Sengoku period under the Takeda clan and subsequently most of northern Shinano and Kōzuke Province as retainers of Toyotomi Hideyoshi. Ueda Castle was the site of two battles between the Sanada and the Tokugawa clan, notably the Siege of Ueda in 1600 when Sanada Masayuki with a force of 2000 men held off Tokugawa Hidetada's invading force of 38,000 men for so long that they arrived late for then Battle of Sekigahara. Followi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daimyo
were powerful Japanese magnates, feudal lords who, from the 10th century to the early Meiji period in the middle 19th century, ruled most of Japan from their vast, hereditary land holdings. They were subordinate to the shogun and nominally to the emperor and the '' kuge''. In the term, means 'large', and stands for , meaning 'private land'. From the ''shugo'' of the Muromachi period through the Sengoku to the ''daimyo'' of the Edo period, the rank had a long and varied history. The backgrounds of ''daimyo'' also varied considerably; while some ''daimyo'' clans, notably the Mōri, Shimazu and Hosokawa, were cadet branches of the Imperial family or were descended from the ''kuge'', other ''daimyo'' were promoted from the ranks of the samurai, notably during the Edo period. ''Daimyo'' often hired samurai to guard their land, and they paid the samurai in land or food as relatively few could afford to pay samurai in money. The ''daimyo'' era ended soon after the Meiji Resto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empress Meishō
was the 109th monarch of Japan, Imperial Household Agency (''Kunaichō'')明正天皇 (108)/ref> according to the traditional order of succession.Ponsonby-Fane, Richard. (1959). ''The Imperial House of Japan'', p. 115. Her reign lasted from 1629 to 1643. In the history of Japan, Meishō was the seventh of eight women to become empress regnant. The six who reigned before her were Suiko, Kōgyoku/Saimei, Jitō, Genmei, Genshō, and Kōken/Shōtoku. Her sole female successor was Go-Sakuramachi. Genealogy Before Meishō's accession to the Chrysanthemum Throne, her personal name (her ''imina'') was ; and her pre-accession title was . She was the second daughter of Emperor Go-Mizunoo. Her mother was Tokugawa Masako, daughter of the second Tokugawa ''shōgun'', Tokugawa Hidetada and his wife Oeyo. The reign of the new empress was understood to have begun. She was aged 5; and she would grow to become the first woman to occupy the throne since Empress Shōtoku, the 48th sovereign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Go-Mizunoo
was the 108th Emperor of Japan, according to the traditional order of succession. Go-Mizunoo's reign spanned the years from 1611 through 1629, and was the first emperor to reign entirely during the Edo period. This 17th-century sovereign was named after the 9th-century Emperor Seiwa, sometimes posthumously referred to as because this is the location of his tomb, and translates as "later", and thus, he could be called the "Later Emperor Mizunoo". The Japanese word ''go'' has also been translated to mean the "second one", and in some older sources, this emperor may be identified as "Mizunoo II". Genealogy Before Go-Mizunoo's accession to the Chrysanthemum Throne, his personal name (his ''imina'') was or Masahito.He was the third son of Emperor Go-Yōzei and his consort, Konoe Sakiko.Price Kotohito had 11 full siblings (7 sisters and 4 brothers). He resided together with concubines in the Dairi of the Heian Palace. He had 33 children with his empress consort and 6 concubines. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tokugawa Masako
, also known as Kazu-ko, was the Empress consort of Japan as wife of Emperor Go-Mizunoo. She was a prominent and influential figure the Imperial-shogunate ties and relations, because of her collaboration with her parents Oeyo and Tokugawa Hidetada, the second ''shōgun'' of the Edo period. History * 1620 (''Genna 6''): Masako entered the palace as a consort of the Emperor Go-Mizunoo. Although there was already a concubine for Go-Mizunoo, the marriage to Masako was celebrated with great pomp. * 1624: Masako is granted the title of chūgū (中宮), indicating she was a second legitimate wife and therefore an established Empress Consort. She is the first consort to hold this title since the reign of Emperor Go-Hanazono. * 1629: When the Emperor Go-Mizunoo abdicated in 1629, Masako took the title and name of .Ponsonby-Fane, p. 115. Masako's daughter, Imperial Princess Onna-Ichi-no-miya Okiko, succeeded her father. She ascended the Chrysanthemum Throne as Empress Meishō.Ponsonby- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yodo-dono
or (1569 – June 4, 1615) was a prominently placed figure in the late-Sengoku period. She was the daughter of Oichi and sister of Ohatsu and Oeyo. She was a concubine and second wife of Toyotomi Hideyoshi, who was then the most powerful man in Japan. She also became the mother of his son and successor, Hideyori. Her time period being that of large turmoil and overhaul, Yodo-dono had an interest toward both politics and administration. She actively acted in the restoration of the Toyotomi clan after the fall of the Council of Five Elders, as Hideyori's guardian. Alongside her son, Yodo-dono led the last anti-Tokugawa shogunate resistance in the siege of Osaka. When her two younger sisters became prominent members linked to the Tokugawa clan, Oichi's three daughters were vital to maintaining a diplomatic relationship between the two most powerful clans of the time, Toyotomi and Tokugawa. Her sister, Oeyo, was the wife of the second shogun, Tokugawa Hidetada, and matriarch of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōdai-in
(died October 17, 1624), formerly known as , , , was an aristocrat and Buddhist nun, founder of the temple Kōdai-ji in Kyoto, Japan. She was formerly the principal samurai wife of Toyotomi Hideyoshi under the name of . Nussbaum, Louis-Frédéric. (2005)"Matsudaira Ietada"in ''Japan Encyclopedia'', p. 702. When she rose in higher political status, she took the title of "''Kita no mandokoro''". As the matriarch figure of the Toyotomi clan, she led all diplomatic affairs that had to do with the imperial court, and monitored the daimyos' families who were being held hostage at Osaka Castle. Early life Kōdai-in was born Sugihara Yasuko in Owari Province between 1541 and 1549. She was the second daughter of , a descendant of Taira no Sadamori, and the Emperor Kammu (735-806). She was adopted by her maternal uncle Asano Nagakatsu, a descendant of the Toki clan, of Minamoto no Yorimitsu (944-1021), and the Emperor Seiwa (850-881). According to the "Hankanpu" (Genealogy of the Pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Go-Yōzei
was the 107th Emperor of Japan, according to the traditional order of succession. Go-Yōzei's reign spanned the years 1586 through to his abdication in 1611, corresponding to the transition between the Azuchi–Momoyama period and the Edo period. This 16th-century sovereign was named after the 9th-century Emperor Yōzei, and , translates as ''later'', and thus, he could be called the "Later Emperor Yōzei". The Japanese word ''go'' has also been translated to mean ''the second one'', and in some older sources, this emperor may be identified as "Yōzei, the second", or as "Yōzei II". Genealogy Before Go-Yōzei's ascension to the Chrysanthemum Throne, his personal name (''imina'') was or . He was the eldest son of , also known as Prince Sanehito and posthumously named Yōkwōin ''daijō-tennō'', who was the eldest son of Emperor Ōgimachi. His mother was a lady-in-waiting. Go-Yōzei's Imperial family lived with him in the Dairi of the Heian Palace. The family included at lea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tea Ceremony
An East Asian tea ceremony, or ''Chádào'' (), or ''Dado'' ( ko, 다도 (茶道)), is a ceremonially ritualized form of making tea (茶 ''cha'') practiced in East Asia by the Chinese, Japanese, and Koreans. The tea ceremony (), literally translated as either "''way of tea''", "''etiquette for tea or tea rite''", or "''art of tea''" in any of the three East Asian languages, is a cultural activity involving the ceremonial preparation and presentation of tea. The Japanese tea ceremony and Korean tea ceremony were influenced by the Chinese tea culture during ancient and medieval times, starting in the 9th century when tea was first introduced to Japan and Korea from China. One can also refer to the whole set of rituals, tools, gestures, etc. used in such ceremonies as tea culture. All of these tea ceremonies and rituals contain "an adoration of the beautiful among the sordid facts of everyday life", as well as refinement, an inner spiritual content, humility, restraint and simplicity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
