Okemesi, Ekiti State
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Okemesi, Ekiti State
Okemesi-Ekiti is the local Government Headquarters of Okemesi/Idoile Local Government of Ekiti State, Nigeria, who's headquarts is the Ekiti town of Okemesi. Its population according to 2006 population census is 56,000 residents. Geography Okemesi-Ekiti is in the South-West of Nigeria, located within the tropical hinter-land in the rain forest area. It is located on latitude 7.82° North and longitude 4.92° East and an altitude of about 541 meters above mean sea level. Okemesi is bounded on the East by Ikoro-Ekiti and Ijero, on the South of Efon Alaaye, on the North of Imesi-ile and on the West by Esa-Oke both in Osun State. The town lies between two ridges running approximately north - south which cojoin close to the northern boundary and form the east and west limits of the undulating valley and low lands that make Okemesi. The unique terrain creates a scenic view of great tourism potential and value as well as provides below average temperatures during the cooler harma ...
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States Of Nigeria
Nigeria is a federation of 36 states and 1 federal capital territory. Each of the 36 states is a semi-autonomous political unit that shares powers with the federal government as enumerated under the Constitution of Nigeria, Constitution of the Federal Republic of Nigeria. The Federal Capital Territory (Nigeria), Federal Capital Territory (FCT), is the capital territory of Nigeria, and it is in this territory that the capital city of Abuja is located. The FCT is not a state but is administered by elected officials who are supervised by the federal government. Each state is subdivided into Local government areas of Nigeria, local government areas (LGAs). There are 774 local governments in Nigeria. Under the constitution, the 36 states are co-equal but not supreme because sovereignty resides with the federal government. The constitution can be amended by the National Assembly (Nigeria), National Assembly, but each amendment must be ratified by two-thirds of the 36 states of the feder ...
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Ilesa
Ilesa () is an ancient town located in the Osun State, southwest Nigeria; it is also the name of a historic kingdom (also known as Ijesha) centred on that village. The state is ruled by a monarch bearing the title of the Owa Obokun Adimula of Ijesaland. The state of Ilesa consisted of Ilesa itself and a number of smaller surrounding cities. The Ijesa, a term also denoting the people of the state of Ilesa, are part of the present Osun State of Nigeria. Some of the popular towns of the Ijesa are Odo-Ijesa, Ilaje, Igbogi, Ise-Ijesa, Ibokun, Erin Ijesa, Ijeda-Ijesa, Ipetu Jesa, Ijebu-Jesa, Esa-Oke,Esa Odo, Ipole Ijesa, Ifewara Ijesa, Ipo Arakeji, Iloko Ijesa, Iwara Ijesa, Iperindo Ijesa, Erinmo Ijesa, Iwaraja Ijesa, Oke-Ana Ijesa, Idominasi, Ilase Ijesa, Igangan ijesa, Imo Ijesa, Alakowe Ijesa, Osu Ijesa, Eti Oni, Itaore, Itagunmodi, Iyinta, Itaapa, Epe Ijesa, Omo Ijesa, Eti-oni, Ibokun, Inila, Ijinla, Iloba Ijesa, Odo Ijesa, Imogbara Ijesa, Eseun Ijesa, Iloo, Owena Ijesa, Ido Ijesa ...
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Adebiyi Daramola
Adebiyi Gregory Daramola (2 March 1958 – 25 March 2022) was a Nigerian academic and professor of agricultural economics, who served as the Vice-chancellor of the Federal University of Technology Akure from May 2012 to May 2017. Early life and education Daramola was born on 2 March 1958 in Okemesi, then Western Region to Elizabeth Eniola and Michael Adebayo Daramola. He attended Anglican Grammar School, Ile-Ife between January 1969 and December 1971 and St. Charles College, Osogbo from January 1972 to June 1974 for his secondary education. He attended The Polytechnic, Ibadan from 1975 to June 1976 and proceeded to the University of Ife (now Obafemi Awolowo University), Ile-Ife in October 1976 and obtained his first degree in June 1980. He thereafter proceeded to the University of Ibadan where he obtained the MSc and PhD degrees in Agricultural Economics in 1982 and 1987 respectively. Career Daramola started his lectureship career at the University of Ibadan as a Teaching/Tu ...
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Kola Ogunmola
Elijah Kolawole Ogunmola (11 November 1925 – 1973) was a Nigerian dramatist, actor, mime, director, and playwright. Ogunmola is also regarded as one of the most brilliant actors in Africa in the 1950s and ’60s. He developed Yoruba culture, especially folk opera (drama that combines Christian themes with traditional Yoruba folklore, music and dancing, and music popular in urban culture) into a serious theatre form through his work with his Ogunmola Travelling Theatre (founded c. 1948). They produced an early stage musical version of Amos Tutuola's The Palm Wine Drinkard, which was performed at the First Pan-African Cultural Congress (Algiers, 1969). He produced Ife Owo in 1965. It was a satire on marriage and wealth. He used ''Mime'' and singing as well as drumming to convey his message. He also produced the dramatic version of Tutuola's ''The Palmwine Drinker''. He also exhibited great ability in acting and directing. He married numerous wives and had many children. Among ...
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Remi Adedeji
Remi Aduke Adedeji (born 1937) is a Nigerian writer for children. Biography Adedeji was born in Okemesi in Ekiti State in 1937.Remi Adedeji
Ohio University, Retrieved 27 February 2016
Adedeji was disappointed with books for children because they did not reflect African culture. Many of her stories are based on Nigerian folk tales. She wrote and published '' The fat woman'' in 1973. She has become an associate editor for the , '' Bookbird''. Her books f ...
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Kiriji War
The Kiriji War, also known as the Ekiti–Parapo War, was a 16-year-long civil war between the subethnic kingdoms of the Yoruba people, specifically divided between the Western Yoruba, which was mainly the Ibadan and Oyo-speaking Yorubas, and the Eastern Yoruba, who were the Ekiti people, Ijesha, Ijebu people, and others. Reasons for the war *During the war, all of the subethnic groups of the Yoruba either supported the Ibadan or the Ekiti. The main reason for the civil war was an attempt to halt the expansive efforts of the Ibadan city-state, which attempted to replace the Oyo Empire as the dominant region in Yorubaland. In addition, Ibadan wanted a unified Yoruba nation similar to that of the Oyo Empire, while the Ekiti wanted a loose confederation of kingdoms that had existed in the Ekiti region. The fall of the Oyo Empire, which had dominated the region for 500 years left a gap in the government of Yorubaland. Many city states, which were previous provinces of the empire, ros ...
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Fabunmi Of Okemesi
{{Infobox noble , name = Fábùnmi Ìṣọ̀lá , title = Balogun of the Ekiti-Parapo and Loja-Oke of Imesi-Ile , image = , caption = , alt = , CoA = , more = no , succession = Loja-Oke of Imesi-ile , reign = 1902 - 1903 , predecessor = , successor = HRM Ladokun Adefenwa Fabunmi II , suc-type = , spouse = Falola , spouse-type = , issue = Ladokun Adefenwa , issue-link = , issue-pipe = , full name = , native_name = , father = Prince Adesoye , mother = , birth_name = Fábùnmi Ìṣọ̀lá Adésóyè , birth_date = {{Birth year, 1849 , birth_place = Okemesi , death_date = {{Death year, 1903 (age 54) , death_place = Imesi-ile, Southern Nigeria Protectorate , burial_date = , burial_place = , ...
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Ilara-Mokin
Ilara-Mokin () is an Ekiti town located in a central part of Ifedore local government of Ondo State. Ilara-Mokin is about 12 km from Ondo state capital, and has Ipogun, Ipinsa, Ikota, Ibule-Soro and Ero as neighbouring towns. History According to oral history, the first Alara, or King, of Ilara Mokin was Obalufon Modulua Olutipin, who is said to be the same person as Obalufon Ogbogbodirin or Obalufon Alayemore, rulers of Ife between the 14th and 16th centuries whom established many different settlements before returning to Ile-Ife to rule. They were direct descendants of the semi-legendary Yoruba founder Oduduwa. Among those settlements was what is now known as the town of Ilara-Mokin. After being deposed from the throne by Oranmiyan, he led his family and supporters from Ile-Ife, to a site in modern-day Ekiti or Ondo region, and placed his son Ayajo on the throne before returning to Ile-Ife. The people, known as the Ará people (a Yorùbá) word meaning relative, o ...
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Ogun
Ogun or Ogoun (Yoruba: Ògún, Portuguese: Ogum, Gu; also spelled Oggun or Ogou; known as Ogún or Ogum in Latin America) is a spirit that appears in several African religions. He attempted to seize the throne after the demise of Obatala, who reigned twice, before and after Oduduwa, but was ousted by Obamakin (Obalufon Ogbogbodirin) and sent on an exile - an event that serves as the core of the Olojo Festival. Ogun was a warrior and a powerful spirit of metal work, as well as of rum and rum-making. He is also known as the "god of iron" and is present in Yoruba religion, Haitian Vodou, and West African Vodun. Yoruba religion In Yoruba religion, Ogun is a primordial orisha in Yoruba Land. In some traditions, he is said to have cleared a path for the other orisha to enter Earth, using a metal axe and with the assistance of a dog. To commemorate this, one of his praise names, or ''oriki'', is ''Osin Imole'' or the "first of the primordial Orisha to come to Earth". He is the god of ...
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Yoruba Religion
The Yoruba religion (Yoruba: Ìṣẹ̀ṣe), or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yoruba land. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society. Term The Yoruba name for the Yoruba indigenous religion is Ìṣẹ̀ṣẹ, which also refers to the traditions and ritual ...
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Orisha
Orishas (singular: orisha) are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún - the spirit world - and then became Irúnmọlẹ̀ - spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in the ...
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Oduduwa
Oduduwa was a Yoruba divine king. According to tradition, he was the holder of the title of the ''Olofin'' of Ile-Ife, the Yoruba holy city. He ruled briefly in Ife, and also served as the progenitor of a number of independent royal dynasties in Yorubaland. His name, phonetically written by Yoruba language speakers as Odùduwà and sometimes contracted as ''Ooduwa'', ''Odudua'' or ''Oòdua'', is today venerated as that of "the hero, the warrior, the leader and father of the Yoruba race". Through conflict and mostly, through diplomacy lasting many years, Oduduwa was able to temporarily usurp the throne of Ife to become King. Oduduwa held the praise name ''Olofin Adimula''. Following his posthumous deification, he was admitted to the Yoruba pantheon as an aspect of a primordial divinity of the same name. His grandson became the first Oba (also known as Alaafin) of Oyo. Etymology The etymological derivation of the Yoruba name “Oduduwa” is: Odu-ti-o-da-uwa (i.e. Odu-ti-o-d ...
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