Of Prelatical Episcopacy
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Of Prelatical Episcopacy
''Of Prelatical Episcopacy'' is a religious tract written by John Milton in either June or July 1641. Background The tract, the shortest of Milton's tracts on prelatical issues, was written as a response to many works, such as Archbishop James Ussher's ''The Judgement of Doctor Rainoldes Touching the Originall of Episcopacy'' (25 May 1641). The tract was printed soon after, in either June or July 1641, under the title '.Wheeler 2003 p. 269 Tract The tract is a direct response to other tracts and is hostile to any need for a medium between the Bible and the individual reader, especially from such mediums as provided by an organized church. Instead, Milton says that such individuals are unnecessarily because we must have "first the Gospell our rule, and Oracle". Reading from the Bible, according to Milton, would teach us that there is not a "difference betweene a Bishop, and a Prebyter". Any misreading of the text is the fault of the reader who is unable to understand the Scriptura ...
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Religious Tract
A tract is a literary work and, in current usage, usually religious in nature. The notion of what constitutes a tract has changed over time. By the early part of the 21st century, a tract referred to a brief pamphlet used for religious and political purposes, though far more often the former. Tracts are often either left for someone to find or handed out. However, there have been times in history when the term implied tome-like works. A ''tractate'', a derivative of a tract, is equivalent in Hebrew literature to a ''chapter'' of the Christian Bible. History The distribution of tracts pre-dates the development of the printing press, with the term being applied by scholars to religious and political works at least as early as the 7th century. They were used to disseminate the teachings of John Wycliffe in the 14th century. As a political tool, they proliferated throughout Europe during the 17th century. They have been printed as persuasive religious material since the invention ...
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Ephesus
Ephesus (; grc-gre, Ἔφεσος, Éphesos; tr, Efes; may ultimately derive from hit, 𒀀𒉺𒊭, Apaša) was a city in ancient Greece on the coast of Ionia, southwest of present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital, by Attica, Attic and Ionians, Ionian Greek colonists. During the Classical Greece, Classical Greek era, it was one of twelve cities that were members of the Ionian League. The city came under the control of the Roman Republic in 129 BC. The city was famous in its day for the nearby Temple of Artemis (completed around 550 BC), which has been designated one of the Seven Wonders of the Ancient World. Its many monumental buildings included the Library of Celsus and a theatre capable of holding 24,000 spectators. Ephesus was recipient city of one of the Pauline epistles; one of the seven churches of Asia addressed in the Book of Revelation; the Gospel of John may have b ...
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Clause
In language, a clause is a constituent that comprises a semantic predicand (expressed or not) and a semantic predicate. A typical clause consists of a subject and a syntactic predicate, the latter typically a verb phrase composed of a verb with any objects and other modifiers. However, the subject is sometimes unvoiced if it is retrievable from context, especially in null-subject language but also in other languages, including English instances of the imperative mood. A complete simple sentence includes a single clause with a finite verb. Complex sentences contain multiple clauses including at least one ''independent clause'' (meaning, a clause that can stand alone as a simple sentence) coordinated either with at least one dependent clause (also called an embedded clause) or with one or more independent clauses. Two major distinctions A primary division for the discussion of clauses is the distinction between independent clauses and dependent clauses. An independent clause can s ...
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Writing System
A writing system is a method of visually representing verbal communication, based on a script and a set of rules regulating its use. While both writing and speech are useful in conveying messages, writing differs in also being a reliable form of information storage and transfer. Writing systems require shared understanding between writers and readers of the meaning behind the sets of characters that make up a script. Writing is usually recorded onto a durable medium, such as paper or electronic storage, although non-durable methods may also be used, such as writing on a computer display, on a blackboard, in sand, or by skywriting. Reading a text can be accomplished purely in the mind as an internal process, or expressed orally. Writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies, although any particular system may have attributes of more than one category. In the alphabetic category, a standard set of letters represent speech ...
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Authority
In the fields of sociology and political science, authority is the legitimate power of a person or group over other people. In a civil state, ''authority'' is practiced in ways such a judicial branch or an executive branch of government.''The New Fontana Dictionary of Modern Thought'' Third Edition, Allan Bullock and Stephen Trombley, Eds. p. 115. In the exercise of governance, the terms ''authority'' and ''power'' are inaccurate synonyms. The term ''authority'' identifies the political legitimacy, which grants and justifies the ruler's right to exercise the power of government; and the term ''power'' identifies the ability to accomplish an authorized goal, either by compliance or by obedience; hence, ''authority'' is the ''power'' to make decisions and the legitimacy to make such legal decisions and order their execution. History Ancient history, Ancient understandings of authority trace back to Ancient Rome, Rome and draw later from Catholic (Thomism, Thomistic) thought and ...
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Barbarian
A barbarian (or savage) is someone who is perceived to be either Civilization, uncivilized or primitive. The designation is usually applied as a generalization based on a popular stereotype; barbarians can be members of any nation judged by some to be less civilized or orderly (such as a tribal society) but may also be part of a certain "primitive" culture, cultural group (such as nomads) or social class (such as bandits) both within and outside one's own nation. Alternatively, they may instead be admired and romanticised as noble savages. In idiomatic or figurative usage, a "barbarian" may also be an individual reference to a brutal, cruel, warlike, and insensitive person. The term originates from the el, βάρβαρος (''barbaros'' pl. βάρβαροι ''barbaroi''). In Ancient Greece, the Greeks used the term not only towards those who did not speak Greek and follow classical Greek customs, but also towards Greek populations on the fringe of the Greek world with peculiar ...
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Cedrenus
George Kedrenos, Cedrenus or Cedrinos ( el, Γεώργιος Κεδρηνός, fl. 11th century) was a Byzantine Greek historian. In the 1050s he compiled ''Synopsis historion'' (also known as ''A concise history of the world''), which spanned the time from the biblical account of creation to his own day. Kedrenos is one of the few sources that discuss Khazar polities in existence after the sack of Atil in 969 (see Georgius Tzul). Material in ''Synopsis historion'' mostly comes from the works by Pseudo-Symeon Magistros (a version of Logothete's chronicle), George Syncellus, Theophanes the Confessor, and, starting from 811, almost exclusively and word-for-word from the chronicle by John Skylitzes.Howard-Johnston 2012, pp. 8–9 One late manuscript of ''Synopsis historion'' preserves a poem (anonymous but thought to be by Kedrenos) that derives his family name from the place where he was born, a small village of Cedrus (or Cedrea) in the Anatolic Theme.Treadgold 2013, pp. 339– ...
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Theopolis
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ "Antioch on Daphne"; or "Antioch the Great"; la, Antiochia ad Orontem; hy, Անտիոք ''Antiokʽ''; syr, ܐܢܛܝܘܟܝܐ ''Anṭiokya''; he, אנטיוכיה, ''Anṭiyokhya''; ar, أنطاكية, ''Anṭākiya''; fa, انطاکیه; tr, Antakya. was a Hellenistic, and later, a Biblical Christian city, founded by Seleucus I Nicator in 300 BC. This city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''; the city's ruin lies on the Orontes River, near Antakya, the mo ...
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Antioch
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ "Antioch on Daphne"; or "Antioch the Great"; la, Antiochia ad Orontem; hy, Անտիոք ''Antiokʽ''; syr, ܐܢܛܝܘܟܝܐ ''Anṭiokya''; he, אנטיוכיה, ''Anṭiyokhya''; ar, أنطاكية, ''Anṭākiya''; fa, انطاکیه; tr, Antakya. was a Hellenistic, and later, a Biblical Christian city, founded by Seleucus I Nicator in 300 BC. This city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''; the city's ruin lies on the Orontes River, near Antakya, the ...
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Trifles
''Trifles'' is a one-act play by Susan Glaspell. It was first performed by the Provincetown Players at the Wharf Theatre in Provincetown, Massachusetts, on August 8, 1916. In the original performance, Glaspell played the role of Mrs. Hale. The play is frequently anthologized in American literature textbooks. Written during the first wave feminist movement, the play contrasts how women act in public and in private as well as how they perform in front of other women versus how they perform in front of men. Background The play is loosely based on the murder of John Hossack, which Glaspell reported on while working as a journalist for the ''Des Moines Daily News.'' On December 2, 1900, Hossack's wife, Margaret, reported to the police that an unknown person broke into their house and murdered John with an axe while she slept next to him. Margaret was arrested for the murder a few days later at John's funeral. Glaspell followed the story closely and reported on its development, filing ...
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Heresies
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religious teachings, but is also used of views strongly opposed to any generally accepted ideas. A heretic is a proponent of heresy. The term is used particularly in reference to Christianity, Judaism, and Islam. In certain historical Christian, Muslim, and Jewish cultures, among others, espousing ideas deemed heretical has been (and in some cases still is) met with censure ranging from excommunication to the death penalty. Heresy is distinct from apostasy, which is the explicit renunciation of one's religion, principles or cause; and from blasphemy, which is an impious utterance or action concerning God or sacred things. Heresiology is the study of heresy. Etymology Derived from Ancient Greek ''haíresis'' (), the English ''heresy'' origina ...
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Onesimus
Onesimus ( grc-gre, Ὀνήσιμος, Onēsimos, meaning "useful"; died , according to Catholic tradition), also called Onesimus of Byzantium and The Holy Apostle Onesimus in the Eastern Orthodox Church, was probably a slave to Philemon of Colossae, a man of Christian faith. He may also be the same Onesimus named by Ignatius of Antioch (died ) as bishop in Ephesus which would put Onesimus's death closer to 95. If so, Onesimus went from slave to brother to bishop. In Scripture The name "Onesimus" appears in two New Testament epistles—in Colossians 4 and in Philemon. In Colossians 4:9 a person of this name is identified as a Christian accompanying Tychicus to visit the Christians in Colossae; nothing else is stated about him in this context. He may well be the freed Onesimus from the Epistle to Philemon. The Epistle to Philemon was written by Paul the Apostle to Philemon concerning a person believed to be a runaway slave named Onesimus. The traditional designation of Onesimus ...
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