Ocean Of Sup
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Ocean Of Sup
In Mandaean cosmology, the Sea of Suf (or Sea of Sup, myz, ࡉࡀࡌࡀ ࡖࡎࡅࡐ, translit=iama ḏ-sup, lit=Sea of the End) is a primordial sea in the World of Darkness (Mandaeism), World of Darkness. It is analogous to Tehom in the Book of Genesis. A great sea that the soul has to pass in the first steps of ascending. The limit of worldly desire. See also * * * * * * * (Hebrew cognate) References

Water and religion Chaos (cosmogony) Mandaean cosmology {{cosmology-stub ...
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Mandaean Cosmology
Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by Jewish, Babylonian, Persian, Egyptian, Greek, Manichaean and other Near Eastern religions and philosophies. Emanations The three major Emanations or "Lives" (''Hayyi'') in Mandaeism are: #The Second Life: Yushamin, the primal uthra #The Third Life: Abatur, the weigher of souls, and also the father of the '' uthri'' (plural of ''uthra'') #The Fourth Life: Ptahil, the creator of the material world The Second Life, Third Life, and Fourth Life are emanations of the First Life, Hayyi Rabbi (the Supreme God). Realms Mandaean cosmology divides the universe into three realms: #World of Light or Lightworld (''alma ḏ-nhūra'') #Tibil, or Earth #World of Darkness or underworld (''alma ḏ-hšuka'') According to Book 3 of the '' Right Ginza'', a "fruit (''pira'') within the fruit" and "ether (''ayar'') within the ether" had existed before the World of ...
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World Of Darkness (Mandaeism)
In Mandaeism, the World of Darkness ( myz, ࡀࡋࡌࡀ ࡖࡄࡔࡅࡊࡀ, translit=alma ḏ-hšuka) is the underworld located below Tibil (Earth). It is ruled by its king Ur (Leviathan) and its queen Ruha, mother of the seven planets and twelve constellations. Description The great dark Ocean of Sup (or Suf) lies in the World of Darkness. The great dividing river of Hitpun, analogous to the river Styx in Greek mythology, separates the World of Darkness from the World of Light. Siniawis is one of the regions of the World of Darkness. The ''Ginza Rabba'' mention the Abaddons ( myz, ʿbdunia) as part of the World of Darkness. The '' Right Ginza'' mentions the existence of the "upper Abaddons" () as well as the "lower Abaddons" (). The World of Darkness is sometimes referred to as Sheol ( myz, šiul) in the ''Ginza Rabba'' and other Mandaean scriptures. Inhabitants Various beings inhabit the World of Darkness. See also *Sheol *Ancient Mesopotamian underworld The ancie ...
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Tehom
Tehom ( he, תְּהוֹם ''ṯəhôm'') is a Biblical Hebrew word meaning "the deep". It is used to describe the primeval ocean and the post-creation waters of the earth. It derives from a Semitic root which denoted the sea as an unpersonified entity with mythological import. Genesis Tehom is mentioned in Genesis 1:2, where it is translated as "deep": The same word is used for the origin of Noah's flood in : Gnosticism Gnostics used Genesis 1:2 to propose that the original creator god, called the " Pléroma" or " Bythós" (from the Greek, meaning "Deep") pre-existed Elohim, and gave rise to such later divinities and spirits by way of emanations, progressively more distant and removed from the original form. In Mandaean cosmology, the Sea of Suf (or Sea of Sup) is a primordial sea in the World of Darkness. Kabbalah Tehom is also mentioned as the first of seven " Infernal Habitations" that correspond to the ten Qliphoth (literally "peels") of Jewish Kabbalistic tradition ...
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Book Of Genesis
The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning"). Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people. Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus, Numbers and most of Deuteronomy; however, modern scholars, especially from the 19th century onward, place the books' authorship in the 6th and 5th centuries BC, hundreds of years after Moses is supposed to have lived.Davies (1998), p. 37 Based on scientific interpretation of archaeological, genetic, and linguistic evidence, most scholars consider Genesis to be primarily mythological rather than historical. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestr ...
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Water And Religion
Water is considered a purifier in most religions. Holy water Some faiths use water especially prepared for religious purposes (holy water in most Christian denominations, ''mambuha'' in Mandaeism, ''amrita'' in Sikhism and Hinduism). Many religions also consider particular sources or bodies of water to be sacred or at least auspicious; examples include Lourdes in Roman Catholicism, the Jordan River (at least symbolically) in some Christian churches and Mandaeism called ''Yardena'', the Zamzam Well in Islam and the River Ganges (among many others) in Hinduism. Ritual washing Faiths that incorporate ritual washing (ablution) include Christianity, Mandaeism, Hinduism, Buddhism, Sikhism, Judaism, Islam, the Baháʼí Faith, Shinto, Taoism, and the Rastafari movement. Immersion (or aspersion or affusion) of a person in water is a central sacrament of Christianity (where it is called baptism); it is also a part of the practice of other religions, including Mandaeism (''masbuta''), ...
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Chaos (cosmogony)
Chaos ( grc, χάος, kháos) is the mythological void state preceding the creation of the universe (the cosmos) in Greek creation myths. In Christian theology, the same term is used to refer to the gap or the abyss created by the separation of heaven and earth. Etymology Greek ''kháos'' () means 'emptiness, vast void, chasm, abyss', related to the verbs ''kháskō'' () and ''khaínō'' () 'gape, be wide open', from Proto-Indo-European ', cognate to Old English ''geanian'', 'to gape', whence English ''yawn''. It may also mean space, the expanse of air, the nether abyss or infinite darkness.Lidell-Scott, ''A Greek–English Lexiconchaos/ref> Pherecydes of Syros (fl. 6th century BC) interprets ''chaos'' as water, like something formless that can be differentiated. ''Chaoskampf'' The motif of ''Chaoskampf'' (; ) is ubiquitous in myth and legend, depicting a battle of a culture hero deity with a ''chaos monster'', often in the shape of a serpent or dragon. Parallel concepts ...
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