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Occasionalist
Occasionalism is a philosophical doctrine about causation which says that created substances cannot be efficient causes of events. Instead, all events are taken to be caused directly by God. (A related concept, which has been called "occasional causation", also denies a link of efficient causation between mundane events, but may differ as to the identity of the true cause that replaces them.) The doctrine states that the illusion of efficient causation between mundane events arises out of God's causing of one event after another. However, there is no necessary connection between the two: it is not that the first event ''causes'' God to cause the second event: rather, God first causes one and then causes the other. Islamic theological schools The doctrine first reached prominence in the Islamic theological schools of Iraq, especially in Basra. The ninth century theologian Abu al-Hasan al-Ash'ari argued that there is no Secondary Causation in the created order. The world is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logic In Islamic Philosophy
Early Islamic law placed importance on formulating standards of argument, which gave rise to a "novel approach to logic" ( ''manṭiq'' "speech, eloquence") in Kalam (Islamic scholasticism). However, with the rise of the Mu'tazili philosophers, who highly valued Aristotle's ''Organon'', this approach was displaced by the older ideas from Hellenistic philosophy. The works of al-Farabi, Avicenna, al-Ghazali and other Persian Muslim logicians who often criticized and corrected Aristotelian logic and introduced their own forms of logic, also played a central role in the subsequent development of European logic during the Renaissance. According to the Routledge Encyclopedia of Philosophy: Important developments made by Muslim logicians included the development of "Avicennian logic" as a replacement of Aristotelian logic. Avicenna's system of logic was responsible for the introduction of hypothetical syllogism, temporal modal logic and inductive logic. Other important development ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicolas Malebranche
Nicolas Malebranche ( , ; 6 August 1638 – 13 October 1715) was a French Oratorian Catholic priest and rationalist philosopher. In his works, he sought to synthesize the thought of St. Augustine and Descartes, in order to demonstrate the active role of God in every aspect of the world. Malebranche is best known for his doctrines of vision in God, occasionalism and ontologism. Biography Early years Malebranche was born in Paris in 1638, the youngest child of Nicolas Malebranche, secretary to King Louis XIII of France, and Catherine de Lauzon, sister of Jean de Lauson, a Governor of New France. Because of a malformed spine, Malebranche received his elementary education from a private tutor. He left home at the age of sixteen to pursue a course of philosophy at the Collège de la Marche, and subsequently to study theology at the Collège de Sorbonne, both colleges from the University of Paris. He eventually left the Sorbonne, having rejected scholasticism, and entered th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
François Lamy (theologian)
François Lamy (1636 – 11 April 1711) was a French Benedictine ascetical and apologetic writer, of the Congregation of St-Maur. Life Lamy was born at Montireau in the Department of Eure-et-Loir. While fighting a duel, he was saved from a fatal sword-thrust by a book of the Rule of St. Benedict which he carried in his pocket. Seeing the finger of God in this, he took the Benedictine habit at the monastery of St-Remi at Reims in 1658. Shortly after his elevation to the priesthood he was appointed subprior of St-Faron at Meaux, but a year later resigned this position. During 1672-5 he taught philosophy at the monasteries of Mont St-Quentin and St-Médard in Soissons. He was the first of the Maurists to teach the Cartesian system of philosophy. In 1676 he came to St-Germain-des-Prés near Paris where he taught theology until 1679. The general chapter of 1687 appointed him prior of Rebais in the Diocese of Meaux, but he was ordered by the king to resign his office in 16 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis De La Forge
Louis de La Forge (1632–1666) was a French philosopher who in his ''Tractatus de mente humana'' (''Traité de l'esprit de l'homme'', 1664; in English, "Treatise on the Human Mind") expounded a doctrine of occasionalism. He was born in La Flèche and died in Saumur. He was a friend of Descartes, and one of the most able interpreters of Cartesianism Cartesianism is the philosophical and scientific system of René Descartes and its subsequent development by other seventeenth century thinkers, most notably François Poullain de la Barre, Nicolas Malebranche and Baruch Spinoza. Descartes is of .... Bibliography *1664, ''Traité de l’esprit de l’homme et de ses facultés ou fonctions et de son union avec le corps'', Amsterdam. **ed. Abraham Wolfgang, Hildesheim ; New York, Georg Olms Verlag, 1984 * Jacques Isolle, « Un Disciple de Descartes : Louis de La Forge », 1971, ''XVII siècle'' n° 92, pp. 98–131 External links * {{DEFAULTSORT:La Forge, Louis de French ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arnold Geulincx
Arnold Geulincx (; 31 January 1624 – November 1669), also known by his pseudonym Philaretus, was a Flemish philosopher, metaphysician, and logician. He was one of the followers of René Descartes who tried to work out more detailed versions of a generally Cartesian philosophy. Samuel Beckett cited Geulincx as a key influence and interlocutor because of Geulincx's emphasis on the powerlessness and ignorance of the human condition. Life Geulincx was born in Antwerp. He studied philosophy and theology at the University of Leuven and was made professor of philosophy there in 1646. He lost his post in 1658, possibly for religious reasons, or (as has been suggested) a combination of unpopular views and his marriage in that year. In September 1658, Geulincx became a medical doctor. He then moved north to the University of Leiden and converted to Calvinism. Initially he gave private lessons in philosophy. He was appointed reader in logic there in 1662 and professor by special appointme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claude Clerselier
Claude Clerselier (1614, in Paris – 1684, in Paris) was a French editor and translator. Clerselier was a lawyer in the Parlement of Paris and resident for the King of France in Sweden. He was the brother-in-law of Pierre Chanut, and served as the liaison between René Descartes and Queen Christina of Sweden. He was Descartes's literary executor and edited and translated several works by Descartes, including his letters (Paris, 1657, 1659 et 1667), ''L'Homme, et un Traité de la formation du fœtus du mesme auteur avec les remarques de Louys de La Forge'', 1664, ''L'Homme...et...Le Monde'', 1667, and his ''Principes'', 1681. Sources * Delphine Antoine-Mahut,Claude Clerselier (1614–1684), in: ''The Cambridge Descartes Lexicon'', Dir. Larry Nolan, Cambridge University Press, 2015. * Trevor McClaughlin, "Claude Clerselier's Attestation of Descartes's Religious Orthodoxy" in ''Journal of Religious History'', n° 20, June 1980, pp. 136–46. * See also ''Inventaire après ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Clauberg
Johannes Clauberg (24 February 1622 – 31 January 1665) was a German theologian and philosopher. Clauberg was the founding Rector of the first University of Duisburg, where he taught from 1655 to 1665. He is known as a "scholastic cartesian". Biography He was born in Solingen, and educated in the Aristotelian tradition in Köln, Moers and Bremen, then in Groningen, where he discovered what came to be called the reformed variation of Aristotelianism. He gave his first disputations in Groningen under the supervision of Tobias Andreae. His first treatise in metaphysics was written in those student years: ''Elementa philosophiae sive Ontosophia'' (1647). Travelling in France and England, he came to study the Cartesian philosophy under Johannes de Raey at Leiden. In 1649, he became professor of philosophy and theology at Herborn, but subsequently (1651), in consequence of the jealousy of his colleagues, accepted an invitation to a similar post at Duisburg. Clauberg was one of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
René Descartes
René Descartes ( or ; ; Latinized: Renatus Cartesius; 31 March 1596 – 11 February 1650) was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science. Mathematics was central to his method of inquiry, and he connected the previously separate fields of geometry and algebra into analytic geometry. Descartes spent much of his working life in the Dutch Republic, initially serving the Dutch States Army, later becoming a central intellectual of the Dutch Golden Age. Although he served a Protestant state and was later counted as a deist by critics, Descartes considered himself a devout Catholic. Many elements of Descartes' philosophy have precedents in late Aristotelianism, the revived Stoicism of the 16th century, or in earlier philosophers like Augustine. In his natural philosophy, he differed from the schools on two major points: first, he rejected the splitting of corporeal substance into mat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Essence
Essence ( la, essentia) is a polysemic term, used in philosophy and theology as a designation for the property or set of properties that make an entity or substance what it fundamentally is, and which it has by necessity, and without which it loses its identity. Essence is contrasted with accident: a property that the entity or substance has contingently, without which the substance can still retain its identity. The concept originates rigorously with Aristotle (although it can also be found in Plato), who used the Greek expression ''to ti ên einai'' (τὸ τί ἦν εἶναι, literally meaning "the what it was to be" and corresponding to the scholastic term quiddity) or sometimes the shorter phrase ''to ti esti'' (τὸ τί ἐστι, literally meaning "the what it is" and corresponding to the scholastic term haecceity) for the same idea. This phrase presented such difficulties for its Latin translators that they coined the word ''essentia'' (English "essence") to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dualism (philosophy Of Mind)
Dualism most commonly refers to: * Mind–body dualism, a philosophical view which holds that mental phenomena are, at least in certain respects, not physical phenomena, or that the mind and the body are distinct and separable from one another ** Property dualism, a view in the philosophy of mind and metaphysics which holds that, although the world is composed of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties * Cosmological dualism, the theological or spiritual view that there are only two fundamental concepts, such as "good" and "evil", and that these two concepts are in every way opposed to one another Dualism may also refer to: * Dualism (cybernetics), systems or problems in which an intelligent adversary attempts to exploit the weaknesses of the investigator * Dualism (Indian philosophy), the belief held by certain schools of Indian philosophy that reality is fundamentally composed of two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
