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Nur Al-Din Madrasa
The Nur al-Din Madrasa ( ar, الْمَدْرَسَةُ النُّورِيَّة, al-Madrasah an-Nūrīyah) is a funerary madrasa in Damascus, Syria. It is in the Suq al-Khayattin, inside the city walls. It was built in 1167 by Nūr ad-Dīn Zangī, atabeg of Syria, who is buried there. The complex includes a mosque, a madrasa, and the mausoleum of the founder. It was the first such complex to be built in Damascus. The tomb-madrasa complex has two domes, first and the taller one is the oldest of the two and is over the tomb of Nur al-Din Zangi and the second, smaller muqarnas dome, similar to the dome of Nur al-Din's mausoleum belongs to the tomb of governor of Damascus Amir Djamal al-Din (d. 1269). See also * Nur al-Din Bimaristan * Jamal al-Din al-Ghaznawi * History of medieval Arabic and Western European domes The early domes of the Middle Ages, particularly in those areas recently under Byzantine control, were an extension of earlier Roman architecture. The domed church ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nur Ad-Din, Atabeg Of Aleppo
Nūr al-Dīn Maḥmūd Zengī (; February 1118 – 15 May 1174), commonly known as Nur ad-Din (lit. "Light of the Faith" in Arabic), was a member of the Zengid dynasty, which ruled the Syrian province (''Shām'') of the Seljuk Empire. He reigned from 1146 to 1174. He is regarded as an important figure of the Second Crusade. War against Crusaders Nur ad-Din was the second son of Imad ad-Din Zengi, the Turkish ''atabeg'' of Aleppo and Mosul, who was a devoted enemy of the crusader presence in Syria. After the assassination of his father in 1146, Nur ad-Din and his older brother Saif ad-Din Ghazi I divided the kingdom between themselves, with Nur ad-Din governing Aleppo and Saif ad-Din Ghazi establishing himself in Mosul. The border between the two new kingdoms was formed by al-Khabur River. Almost as soon as he began his rule, Nur ad-Din attacked the Principality of Antioch, seizing several castles in the north of Syria, while at the same time he defeated an attempt by Joscelin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mausoleum
A mausoleum is an external free-standing building constructed as a monument enclosing the interment space or burial chamber of a deceased person or people. A mausoleum without the person's remains is called a cenotaph. A mausoleum may be considered a type of tomb, or the tomb may be considered to be within the mausoleum. Overview The word ''mausoleum'' (from Greek μαυσωλείον) derives from the Mausoleum at Halicarnassus (near modern-day Bodrum in Turkey), the grave of King Mausolus, the Persian satrap of Caria, whose large tomb was one of the Seven Wonders of the Ancient World. Historically, mausolea were, and still may be, large and impressive constructions for a deceased leader or other person of importance. However, smaller mausolea soon became popular with the gentry and nobility in many countries. In the Roman Empire, these were often in necropoles or along roadsides: the via Appia Antica retains the ruins of many private mausolea for kilometres outside Rome. Whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mausoleums In Syria
A mausoleum is an external free-standing building constructed as a monument enclosing the interment space or burial chamber of a deceased person or people. A mausoleum without the person's remains is called a cenotaph. A mausoleum may be considered a type of tomb, or the tomb may be considered to be within the mausoleum. Overview The word ''mausoleum'' (from Greek μαυσωλείον) derives from the Mausoleum at Halicarnassus (near modern-day Bodrum in Turkey), the grave of King Mausolus, the Persian satrap of Caria, whose large tomb was one of the Seven Wonders of the Ancient World. Historically, mausolea were, and still may be, large and impressive constructions for a deceased leader or other person of importance. However, smaller mausolea soon became popular with the gentry and nobility in many countries. In the Roman Empire, these were often in necropoles or along roadsides: the via Appia Antica retains the ruins of many private mausolea for kilometres outside Rome. When ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madrasas In Damascus
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated ''Madrasah arifah'', ''medresa'', ''madrassa'', ''madraza'', ''medrese'', etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied. In an architectural and historical context, the term generally refers to a particular kind of institution in the historic Muslim world which primarily taught Islamic law and jurisprudence (''fiqh''), as well as other subjects on occasion. The origin of this type of institution is widely credited to Nizam al-Mulk, a vizier under the Seljuks in the 11th century, who was responsible for building the first network of official madrasas in Iran, Mesopotamia, and Khorasan. F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Mosques
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buildings And Structures Completed In 1167
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Medieval Arabic And Western European Domes
The early domes of the Middle Ages, particularly in those areas recently under Byzantine control, were an extension of earlier Roman architecture. The domed church architecture of Italy from the sixth to the eighth centuries followed that of the Byzantine provinces and, although this influence diminishes under Charlemagne, it continued on in Venice, Southern Italy, and Sicily. Charlemagne's Palatine Chapel is a notable exception, being influenced by Byzantine models from Ravenna and Constantinople. The Dome of the Rock, an Umayyad Muslim religious shrine built in Jerusalem, was designed similarly to nearby Byzantine martyria and Christian churches. Domes were also built as part of Muslim palaces, throne halls, pavilions, and baths, and blended elements of both Byzantine and Persian architecture, using both pendentives and squinches. The origin of the crossed-arch dome type is debated, but the earliest known example is from the tenth century at the Great Mosque of Córdoba. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamal Al-Din Al-Ghaznawi
Jamal al-Din al-Ghaznawi ( ar, جمال الدين الغَزْنَوي), was a Sunni Hanafi jurist, theologian, and Kalam scholar of the Maturidi school. Name Jamal al-Din Ahmad b. Muhammad b. Mahmud b. Sa'id b. Nuh al-Qabisi, widely known as al-Taj al-Hanafi, it has also been said his name was Muhammad instead of Ahmad. Birth The date of his birth is unknown, nor are there many authentic circumstances related of his life. Life Not much of his early academic life is known nor documented except that many have mentioned his knowledge and his written works. He lived in Aleppo for a period of time, and worked as a lecturer at al-Madrasa al-Nuriyya. Teachers Amongst his teachers was 'Ala' al-Din al-Kasani, author of Bada'i al-Sana'i (d. 587/1191), who died about a hundred years after Sarakhsi. Books Among his printed works are: * Kitab Usul al-Din, The Book of the Principles of Religion (Islamic Theology). * Al-Hawi al-Qudsi fi Furu' al-Fiqh al-Hanafi, called so bec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nur Al-Din Bimaristan
Nur al-Din Bimaristan ( ar, البيمارستان النوري) is a large Muslim medieval ''bimaristan'' ("hospital") in Damascus, Syria. It is located in the al-Hariqa quarter in the old walled city, to the southwest of the Umayyad Mosque. It was built and named after the Zengid Sultan Nur ad-Din in 1154, and later on an extension was added to the main building in 1242 by a physician Badr al-Din. It was restored in 1975 and now houses the ''Museum of Medicine and Science in the Arab World''. Constructed in two phases the first construction phase was commissioned by Nur al-Din in 1154 CE and the second phase was about 90 years later and was commissioned by a physician, Badr al-Din, circa 1242 CE. It was renovated in 1975 and a small museum was established here. See also * Nur al-Din Madrasa The Nur al-Din Madrasa ( ar, الْمَدْرَسَةُ النُّورِيَّة, al-Madrasah an-Nūrīyah) is a funerary madrasa in Damascus, Syria. It is in the Suq al-Khayattin, inside ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mosque
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers ( sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche ('' mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), Wudu, ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have Islam and gender se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madrasa
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated ''Madrasah arifah'', ''medresa'', ''madrassa'', ''madraza'', ''medrese'', etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied. In an architectural and historical context, the term generally refers to a particular kind of institution in the historic Muslim world which primarily taught Islamic law and jurisprudence (''fiqh''), as well as other subjects on occasion. The origin of this type of institution is widely credited to Nizam al-Mulk, a vizier under the Seljuks in the 11th century, who was responsible for building the first network of official madrasas in Iran, Mesopotamia, and Khorasan. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atabeg
Atabeg, Atabek, or Atabey is a hereditary title of nobility of Turkic origin, indicating a governor of a nation or province who was subordinate to a monarch and charged with raising the crown prince. The first instance of the title's use was with early Seljuk Turks who bestowed it on the Persian vizier Nizam al-Mulk It was later used in the Kingdom of Georgia, first within the Armeno-Georgian family of Mkhargrdzeli as a military title and then within the house of Jaqeli as princes of Samtskhe. Title origins and meanings The word ''atabeg'' is a compound of the Turkic word ''ata'', "ancestor", or "father" and the word ''beg'' or ''bey'', "lord, leader, prince". ''Beg'' is stated in some sources as being of Iranian origin (as in the compound Baghdad from ''bag/beg'' and ''dad'', "lord" given). However, according to Gerhard Doerfer, the word ''beg'' may have possibly been of Turkic origin – the origin of the word still remains disputed to this day. The title ''Atabeg'' was co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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