|
Num.
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conquest Of Canaan
The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the second by Joshua warning of the need for faithful observance of the Law (''torah'') revealed to Moses. Almost all scholars agree that the Book of Joshua holds little historical value for early Israel and most likely reflects a much later period. The earliest parts of the book are possibly chapters 2–11, the story of the conquest; these chapters were later incorporated into an early form of Joshua likely wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plains Of Moab
The Plains of Moab ( he, עַרְבוֹת מוֹאָב, translit=Arboth Mo'av, lit=Dry areas of Moab) are mentioned in three books of the Hebrew Bible (Numbers, Deuteronomy and Joshua) as an area in Transjordan, stretching along the Jordan "across from Jericho", and more specifically "from Beth Jeshimoth to Abel Shittim" (). Here is the last Station of the Exodus and the place from which Moses climbs up on Mount Nebo "to the top of Pisgah", where he dies (). Geography Nelson Glueck describes the Plains of Moab as having the shape of a "truncated harp", with its northern limit marked by Wadi Nimrin, and the southern tip created by the Moab hills south of Wadi el-'Azeimeh, which stretch out from the Moab Plateau toward the NE end of the Dead Sea, closing off the Plains.Glueck (1943), p. 10. Glueck names the three main streams crossing the Plains toward the Jordan as, from north to south, Wadi Nimrin, which before emerging from the hills is called Wadi Sha'ib; Wadi el-Kefrein; an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Covenant (biblical)
The Hebrew Bible makes reference to a number of covenants ( he, בְּרִיתוֹת) with God (YHWH). These include the Noahic Covenant (in Genesis), which is between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings. In form and terminology, these covenants echo the kinds of treaty agreements in the surrounding ancient world. The Book of Jeremiah, verses says that Yahweh will establish a new covenant with the house of Israel and the house of Judah. Most Christians believe this New Covenant is the "replacement" or "final fulfilment" of the Old Covenant described in the Old Testament and as applying to the People of God, while some believe both covenants are still applicable in a dual covenant theology. Ancient Near Eastern treaties The Hebrew term בְּרִית ''bĕriyth'' for "covenant" is from a root with the sense of "cutting", because p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire. It evolved from the spread of Greek following the conquests of Alexander the Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries. It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, which then turned into Modern Greek. Literary Koine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Desert Of Paran
The Desert of Paran or Wilderness of Paran (also sometimes spelled Pharan or Faran; he, מִדְבַּר פָּארָן, ''Midbar Pa'ran''), is a location mentioned in the Hebrew Bible. It is one of the places where the Israelites spent part of their 40 years of wandering after the Exodus, and was also a home to Ishmael, and a place of refuge for David. In Islamic tradition, it has often been equated with an area of the Hejaz. Biblical Paran The Wilderness or Desert of Paran is said to be the place where Hagar (the Egyptian servant girl of Abraham's wife Sarah/Sarai and, by Sarah's suggestion, was made his wife and bore him a son Ishmael) was sent into exile from Abraham's dwelling in Beersheba (). Hagar "departed, and strayed in the wilderness of Beer-sheba" ():Then God opened her agar'seyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink. God was with the boy as he grew up. He lived in the desert and became an archer. While he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leprosy
Leprosy, also known as Hansen's disease (HD), is a long-term infection by the bacteria ''Mycobacterium leprae'' or ''Mycobacterium lepromatosis''. Infection can lead to damage of the nerves, respiratory tract, skin, and eyes. This nerve damage may result in a lack of ability to feel pain, which can lead to the loss of parts of a person's extremities from repeated injuries or infection through unnoticed wounds. An infected person may also experience muscle weakness and poor eyesight. Leprosy symptoms may begin within one year, but, for some people, symptoms may take 20 years or more to occur. Leprosy is spread between people, although extensive contact is necessary. Leprosy has a low pathogenicity, and 95% of people who contract ''M. leprae'' do not develop the disease. Spread is thought to occur through a cough or contact with fluid from the nose of a person infected by leprosy. Genetic factors and immune function play a role in how easily a person catches the disease. Lepro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miriam
Miriam ( he, מִרְיָם ''Mīryām'', lit. 'Rebellion') is described in the Hebrew Bible as the daughter of Amram and Jochebed, and the older sister of Moses and Aaron. She was a prophetess and first appears in the Book of Exodus. The Torah refers to her as "Miriam the Prophetess" and the Talmud names her as one of the seven major female prophets of Israel. Scripture describes her alongside of Moses and Aaron as delivering the Jews from exile in Egypt: "For I brought you up out of the land of Egypt and redeemed you from the house of slavery, and I sent before you Moses, Aaron, and Miriam". According to the Midrash, just as Moses led the men out of Egypt and taught them Torah, so too Miriam led the women and taught them Torah. Biblical narrative Miriam was the daughter of Amram and Jochebed; she was the sister of Aaron and Moses, the leader of the Israelites in ancient Egypt. The narrative of Moses' infancy in the Torah describes an unnamed sister of Moses observing him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar
Eleazar (; ) or Elʽazar was a priest in the Hebrew Bible, the second High Priest, succeeding his father Aaron after he died. He was a nephew of Moses. Biblical narrative Eleazar played a number of roles during the course of the Exodus, from creating the plating for the altar from the firepans of Korah's assembly, to performing the ritual of the red heifer. After the death of his older brothers Nadab and Abihu, he and his younger brother Ithamar were appointed to the charge of the sanctuary. His wife, a daughter of Putiel, bore him Phinehas, who would eventually succeed him as High Priest. Leviticus 10:16–18 records an incident when Moses was angry with Eleazar and Ithamar, for failing to eat a sin offering inside the Tabernacle in accordance with the regulations set out in the preceding chapters of Leviticus regarding the entitlement of the priests to a share of the offerings they made on behalf of the Israelite people. As the Israelites moved through the wilderness duri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levite
Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ("the") plus ''Levi'' (Levite) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a " ''Bat Levi''" (''Bat'' being Hebrew for "daughter"). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to * singi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Figures
Figure may refer to: General *A shape, drawing, depiction, or geometric configuration *Figure (wood), wood appearance *Figure (music), distinguished from musical motif *Noise figure, in telecommunication *Dance figure, an elementary dance pattern *A person's figure, human physical appearance Arts *Figurine, a miniature statuette representation of a creature *Action figure, a posable jointed solid plastic character figurine *Figure painting, realistic representation, especially of the human form *Figure drawing *Model figure, a scale model of a creature Writing *figure, in writing, a type of floating block (text, table, or graphic separate from the main text) *Figure of speech, also called a rhetorical figure *Christ figure, a type of character * in typesetting, text figures and lining figures Accounting *Figure, a synonym for number *Significant figures in a decimal number Science *Figure of the Earth, the size and shape of the Earth in geodesy Sports *Figure (horse), a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kadesh-Barnea
Kadesh or Qadesh or Cades (in classical Hebrew he, קָדֵשׁ, from the root "holy") is a place-name that occurs several times in the Hebrew Bible, describing a site or sites located south of, or at the southern border of, Canaan and the Kingdom of Judah in the kingdom of Israel. Many modern academics hold that it was a single site, located at the modern Tel el-Qudeirat, while some academics and rabbinical authorities hold that there were two locations named Kadesh. A related term, either synonymous with Kadesh or referring to one of the two sites, is Kadesh (or Qadesh) Barnea. Various etymologies for ''Barnea'' have been proposed, including 'desert of wanderings,' but none have produced widespread agreement. The Bible mentions Kadesh and/or Kadesh Barnea in a number of episodes, making it an important site (or sites) in narratives concerning Israelite origins. Kadesh was the chief site of encampment for the Israelites during their wandering in the Zin Desert ( Deuteronomy 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohen
Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses. During the existence of the Temple in Jerusalem, ''kohanim'' performed the daily and holiday (Yom Tov) duties of korban, sacrificial offerings. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic and Karaite Judaism and are bound by additional restrictions according to Orthodox Judaism. In the Samaritan community, the kohanim have remained the primary religious leaders. Ethiopian Jewish religious leaders are sometimes called ''kahen'', a form of the same word, but the position is not hereditary and their duties are more like those of rabbis than kohanim in most Jewish communities. E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
