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Nitya Karma
Nitya karma refers to those '' karmas'' (or rituals) which have to be performed daily by Hindus. The Hindu Shastras say that not performing nitya karmas leads to sin. The nitya karmas include: *Snana (bathing) *Sandhyavandanam * Devataarchanam * Aupasanam *Agnihotra Agnihotra (IAST: ''Agnihotra'', Devnagari: अग्निहोत्र) refers to the yajna of casting of ghee into the sacred fire as per strict rites, and may include twice-daily heated milk offering made by those in the Śrauta tradition. Th ...m Nitya is a Sanskrit word meaning “eternal” or “permanent.” Its opposite is anitya, which refers to the Hindu concept of impermanence, in that suffering does not last, but neither do the material comforts of life. Hindu and yogic philosophy asserts that humans are trapped in a cycling of suffering, death and rebirth. Nitya Karma does not necessarily mean daily duties. It includes any regular/periodic scheduled activities/duties. E.g.: Amavasya tharpanam, Grah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma (Hinduism)
Karma is a concept of Hinduism which describes a system in which beneficial effects are derived from past beneficial actions and harmful effects from past harmful actions, creating a system of actions and reactions throughout a soul's ( jivatman's) reincarnated lives, forming a cycle of rebirth. The causality is said to apply not only to the material world but also to our thoughts, words, actions, and actions that others do under our instructions.Paramhans Swami Maheshwarananda, ''The hidden power in humans'', Ibera Verlag, page 23., For example, if we do a good thing, something good happens to us, and the same applies if we do a bad thing. It is said in the Puranas that the lord of karma is the planet Saturn, Shani. According to Vedanta thought (which is the most influential school of Hindu theology), the effects of karma are controlled by God (Isvara). There are three different types of karma: ''prarabdha'', ''sanchita'', and ''kriyamana'' or ''agami''. '' Prarabdha karma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shastras
''Shastra'' (, IAST: , ) is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense.Monier Williams, Monier Williams' Sanskrit-English Dictionary, Oxford University Press, Article on 'zAstra'' The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice. ''Shastra'' has a similar meaning to English ''-logy'', e.g. ecology, psychology, meaning scientific and basic knowledge on a particular subject. Examples in terms of modern neologisms include # 'physics', # 'chemistry', # 'biology', # 'architectural science', # 'science of mechanical arts and sculpture', # 'science of politics and economics', and # 'compendium of ethics or right policy'. In Western literature, ''Shastra'' is sometimes spelled as Sastra, reflecting a misunderstanding of the IAST symbol 'ś', which corresponds to the English 'sh'. Etymology The word ''Śāstra'' literally ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhisheka
Abhisheka () means "bathing of the divinity to whom worship is offered." It is a religious rite or method of prayer in which a devotee pours a liquid offering on an image or murti of a God or Goddess. Abhisheka is common to Indian religions such as Hinduism, Buddhism and Jainism. Hinduism An abhiṣeka is conducted by priests by bathing the image of the deity being worshipped, amidst the chanting of mantras. Usually, offerings such as milk, yogurt, ghee, honey, panchamrita, sesame oil, rose water, sandalwood paste may be poured among other offerings depending on the type of abhishekam being performed. This rite is routinely performed in Hindu temples. A '' Rudrābhiṣeka'' or abhiṣeka of Rudra is performed on lingams. A Kumbhabhishekam is a consecration ritual for a Hindu temple. Buddhism Vajrayana Buddhism In Vajrayana Buddhism or Mantrayana Buddhism, one enters into the path of Vajrayana Buddhism by receiving the four stages of tantric empowerments, or abhisheka: the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandhyavandanam
Sandhyavandanam (Sanskrit: , ', lit. 'salutation to (Goddess) Twilight' or 'salutation during the twilight') is a mandatory religious ritual centring around the recitation of the Gayatri mantra, traditionally supposed to be performed three times a day by ''Dvija'' communities of Hindus,Dvija Encyclopedia Britannica (2014) particularly those initiated through the sacred thread ceremony referred to as the and instructed in its execution by a '''', in this case one qualified to teach Vedic ritual. Sandhyopasana is considered as a path to attain salvation (moksha). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aupasana
Aupasana is a yajna performed daily by Hindus who have been initiated during marriage. Hindu marriage is conducted with offerings made in the fire. Aupasana, which must be performed every day, is commenced in this fire and it must be preserved throughout one's life. The seven pakayajnas (see: Shrauta), rites including upanayana and shraaddha, must be conducted in the aupasana fire. The son lights his aupasana fire during his marriage from his father's aupasana fire. The son's fire, like his father's, must be maintained throughout his life. Thus, without any break, the sacred fire is kept burning in the family generation after generation. All rites in which the aupasana fire is used and pertain to an individual and his family are "Grhyakarmas". The seven pakayajnas also belong to this category. They are related exclusively to the family and are not very elaborate. Even so, they are conducive to the good of the world outside also. Grhyasutras deal with such rites. They belong to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnihotra
Agnihotra (IAST: ''Agnihotra'', Devnagari: अग्निहोत्र) refers to the yajna of casting of ghee into the sacred fire as per strict rites, and may include twice-daily heated milk offering made by those in the Śrauta tradition. The ritual has been described by P.E. Dumont as a "fertility charm", and as a "solar charm" which symbolically preserved and created the sun at nightfall and sunrise. This tradition dates back to the Vedic age; the Brahmans perform the Agnihotra ritual chanting the verses from the Rigveda. It is part of a pan- Indo-Iranian heritage, which includes the related Iranian fire-worship ritual called Zoroastrian '' Yasna Haptaŋhāiti'' ritual mentioned in the Old Avestan. In the historical Vedic religion, Agnihotra was the simplest public rite, and the head of every Brahmin and Vaishya family was required to conduct it twice daily. It was already popular in India with '' Upaniṣads'' as religious performance. The tradition is now practiced in man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaamya Karma
''Kaamya karmas'' refer to those ''karmas'' (or rituals) in Hinduism which are performed with a specific objective. Unlike '' nitya karmas'', the ''shastras'' do not require daily or regular observance of these rituals. They are generally performed for the sake of their intended results. A few ''kaamya-karmas'' are listed below: *''Putrakameshti'' *''Agnistoma'' *''Agnicayana'' See also *''Nitya karma Nitya karma refers to those '' karmas'' (or rituals) which have to be performed daily by Hindus. The Hindu Shastras say that not performing nitya karmas leads to sin. The nitya karmas include: *Snana (bathing) *Sandhyavandanam * Devataarchanam * ...'' *'' Shrauta'' Yajna {{Hindu-philo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
