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Nindara
Nindara (, Nindar in sources predating the reign of Gudea) was a Mesopotamian god worshiped in the state of Lagash. He was the husband of Nanshe, and it is assumed that his relevance in Mesopotamian religion depended on this connection. His character remains opaque due to his small role in known texts. Character Nindara's character is not well defined in known sources, and his importance in Mesopotamian religion has been characterized as modest. He was regarded as the husband of Nanshe, and it is presumed that he was actively worshiped in the state of Lagash largely because of this association. Due to fulfilling this role, he belonged to the circle of the deities associated with her, which in addition to him included the goddess Nin-MAR.KI, regarded as her daughter, and the servant god Hendursaga. Gebhard Selz proposes that he was regarded as the older brother of the last of these deities. It is possible that all three of the deities forming Nanshe's circle had chapels in her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanshe
Nanshe ( sux, ) was a Mesopotamian goddess in various contexts associated with the sea, marshlands, the animals inhabiting these biomes, namely bird and fish, as well as divination, dream interpretation, justice, social welfare, and certain administrative tasks. She was regarded as a daughter of Enki and sister of Ningirsu, while her husband was Nindara, who is otherwise little known. Other deities who belonged to her circle included her daughter Nin-MAR.KI, as well as Hendursaga, Dumuzi-abzu and Shul-utula. In Ur she was incorporated into the circle of Ningal, while in incantations she appears alongside Ningirima or Nammu. The oldest attestations of the worship of Nanshe come from the Uruk period. Her cult center was Tell Zurghul, known in antiquity as Nina. Another place associated with her, Sirara, was likely a sacred distrinct in this city. She was also worshiped elsewhere in the state of Lagash. Sanctuaries dedicated to her existed in its eponymous capital, as well as in Gi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dumuzi-abzu
Dumuzi-abzu ( sux, 𒀭𒌉𒍣𒍪𒀊, lit=good child of the Abzu), sometimes spelled Dumuziabzu, was a Mesopotamian goddess worshiped in the state of Lagash. She was the tutelary deity of Kinunir. In modern scholarship it is assumed that in most contexts Dumuzi-abzu should not be confused with Dumuzi, the husband of Inanna, even though her name could be shortened to Dumuzi. It is nonetheless possible that after she ceased to be worshiped, the name Dumuzi-abzu was misunderstood as belonging to him. Character Dumuzi-abzu was the tutelary goddess of Kinunir, a city located near Lagash. It was also known under the name Kinirša. It is not universally agreed that Kinnir was yet another form of the same name, but Manfred Krebernik nonetheless argues that its city goddess, Nin-Kinnir, "lady of Kinnir," was a name of Dumuzi-abzu. A reference to her role as a city goddess is known from ''Lamentation over the Destruction of Ur'', according to which during a tumultuous period "Dumuziab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simut (god)
Simut or Šimut (Shimut) was an Elamite god. He was regarded as the herald of the gods, and was associated with the planet Mars. He was also worshiped in Mesopotamia, where he was compared with the war god Nergal. Name Various spellings of Simut's name are attested in Elamite sources, including '' dSi-mu-ut'', ''dŠi-mu-ut-ta'', ''dŠi-mu-ut'' and ''dŠi-mut'', as well as logographic dMAN/dPAP. The last spelling might be related to one of the Mesopotamian names of Mars, mulMAN-''ma'', "the strange star." It is also possible that in at least one location another logographic spelling of his name was NIN.DAR.(A). The spelling "Simut" is the standard in Mesopotamian sources from the Middle Babylonian period, though in earlier, Old Babylonian ones, Šimut (Shimut) appears to be the correct orthography. In neo-Assyrian sources, the name is spelled as "Šumudu" (Shumudu). Functions Simut was known as "god of Elam," ''berir napirra'' ( Elamite: "herald of the gods") and ''silhak pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manzat (goddess)
Manzat (Manzât), also spelled Mazzi'at, Manzi'at and Mazzêt, sometimes known by the Sumerian name Tiranna ( dTIR.AN.NA) was a Mesopotamian and Elamite goddess representing the rainbow. She was also believed to be responsible for the prosperity of cities. In Elam she was worshiped in the lowlands in the proximity of Susa, especially in the area known as Hubshen, associated with the archaeological sites Deh-e Now and Tappeh Horreeye, while in Mesopotamia she was associated with Der, though there is also evidence that she was venerated in Nippur, Larsa and other cities. Name Manzat's name is an ordinary Akkadian noun and means "rainbow," though the word's precise etymology is uncertain. A Sumerian form of this goddess' name, Tir-anna ("bow of heaven") is also known, but it was most likely an artificial construct as the sign TIR generally stands for the Sumerian word ''qištu'', "forest," which only acquired the additional meaning "bow" due to similarity to the Akkadian word ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gudea
Gudea ( Sumerian: , ''Gu3-de2-a'') was a ruler ('' ensi'') of the state of Lagash in Southern Mesopotamia, who ruled circa 2080–2060 BC ( short chronology) or 2144-2124 BC (middle chronology). He probably did not come from the city, but had married Ninalla, daughter of the ruler Ur-Baba (2164–2144 BC) of Lagash, thus gaining entrance to the royal house of Lagash. He was succeeded by his son Ur-Ningirsu. Gudea ruled at a time when the center of Sumer was ruled by the Gutian dynasty, and when Ishtup-Ilum ruled to the north in Mari. Under Gudea, Lagash had a golden age, and seemed to enjoy a high level of independence from the Gutians. Inscriptions Gudea chose the title of ''énsi'' (town-king or governor), not the more exalted ''lugal'' (Akkadian ''šarrum''). Gudea did not style himself "god of Lagash" as he was not deified during his own lifetime, this title must have been given to him posthumously as in accordance with Mesopotamian traditions for all rulers except Naram-S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
𒀭
''Dingir'' (, usually transliterated DIĜIR, ) is a Sumerian word for "god" or "goddess". Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript "d" as in e.g. dInanna. The cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ("sky" or "heaven");Hayes, 2000 its use was then extended to a logogram for the word ''diĝir'' ("god" or "goddess")Edzard, 2003 and the supreme deity of the Sumerian pantheon ''An'', and a phonogram for the syllable . Akkadian took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of "divinity" in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elamite Cuneiform
Elamite cuneiform was a logo-syllabic script used to write the Elamite language. The complete corpus of Elamite cuneiform consists of over 30,000 tablets and fragments. The majority belong to the Achaemenid era, and contain primarily economic records. At Persepolis in 1933–34, 33,000 Elamite cuneiform tablets were found.Vollmers, Gloria L. “ACCOUNTING AND CONTROL IN THE PERSEPOLIS FORTIFICATION TABLETS.” The Accounting Historians Journal, vol. 36, no. 2, 2009, pp. 93–111 History and decipherment The Elamite language (c. 3000 BCE to 400 BCE) is the now-extinct language spoken by Elamites, who inhabited the regions of Khūzistān and Fārs in Southern Iran. It has long been an enigma for scholars due to the scarcity of resources for its research and the irregularities found in the language. It seems to have no relation to its neighboring Semitic and Indo-European languages.Starostin, George (2002) Scholars fiercely argue over several hypotheses about its origin, but hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nergal
Nergal ( Sumerian: d''KIŠ.UNU'' or ; ; Aramaic: ܢܸܪܓܲܠ; la, Nirgal) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations under indicating his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease and has been described as the "god of inflicted death." He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too. His primary cult center was Kutha, located in northern Mesopotamia. His main temple was the E-Meslam and he was also known by the name Meslamtaea, "he who comes out of Meslam." Initially ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hendursaga
Hendursaga (, Dḫendur-saŋ), also spelled Hendursanga or EndursagaMichael Jordan, ''Encyclopedia of Gods''p. 75 Facts on File, 1993 (, Dḫendur-saŋ-ŋa2) was a Mesopotamian god. He was regarded as a divine night watchman. He was commonly associated with the goddess Nanshe. In a number of god lists, he was equated with the similar Akkadian god Ishum. Character The etymology of the name Hendursaga is uncertain, though it is possible it was related to his functions and can be translated from Sumerian as "torch (or staff) bearer who goes in front." The word ''ḫendur'' is otherwise unattested, but it is assumed that it is related to Akkadian ''ḫuṭāru'', a type of staff. Hendursaga was a divine watchman. He has been characterized as a "protective god with friendly face." Attested epithets attributed only to him include "chief herald," "watchman of the street," and "lamp of the people," applied only to him, as well as "chief herald," "high constable," "herald of the sile ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logogram
In a written language, a logogram, logograph, or lexigraph is a written character that represents a word or morpheme. Chinese characters (pronounced ''hanzi'' in Mandarin, ''kanji'' in Japanese, ''hanja'' in Korean) are generally logograms, as are many Egyptian hieroglyphs, hieroglyphic and cuneiform script, cuneiform characters. The use of logograms in writing is called ''logography'', and a writing system that is based on logograms is called a ''logography'' or ''logographic system''. All known logographies have some phonetic component, generally based on the rebus principle. Alphabets and syllabaries are distinct from logographies in that they use individual written characters to represent sounds directly. Such characters are called ''Phonogram (linguistics), phonograms'' in linguistics. Unlike logograms, phonograms do not have any inherent meaning. Writing language in this way is called ''phonemic writing'' or ''orthographic writing''. Etymology Doulgas Harper's Online Etymo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; hence "God's gift"; in Greek: ''Theodoros'') or less recognisably as Jonathan (from Hebrew ''Yonatan/Yehonatan'', meaning "Yahweh has given"). Classical Greek and Roman theophoric names * Demetrius and its derivatives mean "follower of Demeter." * Dennis, in Latin ''Dionysius'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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