Nin-MAR.KI
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Nin-MAR.KI
Nin-MAR.KI was a Mesopotamian goddess. The reading and meaning of her name remain uncertain, though options such as Ninmar and Ninmarki can be found in literature. In the past the form Ninkimar was also in use. She was considered the divine protector of cattle, and additionally functioned as an oath deity. She might have been associated with long distance trade as well. It is possible that in art she was depicted in the company of birds, similar to her mother Nanshe. Other deities associated with her include other members of the pantheon Lagash, such as Dumuzi-abzu and Hendursaga. Guabba, a city in the territory of Lagash which functioned as a sea port, was Nin-MAR.KI's main cult center. She was also venerated in other settlements in the same area, such as Girsu. In later periods, she was venerated in Ašdubba, possibly also located in the same area. Attestations from other parts of Mesopotamia are infrequent. After the decline of her cult centers, she is only attested in god list ...
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Nanshe
Nanshe ( sux, ) was a Mesopotamian goddess in various contexts associated with the sea, marshlands, the animals inhabiting these biomes, namely bird and fish, as well as divination, dream interpretation, justice, social welfare, and certain administrative tasks. She was regarded as a daughter of Enki and sister of Ningirsu, while her husband was Nindara, who is otherwise little known. Other deities who belonged to her circle included her daughter Nin-MAR.KI, as well as Hendursaga, Dumuzi-abzu and Shul-utula. In Ur she was incorporated into the circle of Ningal, while in incantations she appears alongside Ningirima or Nammu. The oldest attestations of the worship of Nanshe come from the Uruk period. Her cult center was Tell Zurghul, known in antiquity as Nina. Another place associated with her, Sirara, was likely a sacred distrinct in this city. She was also worshiped elsewhere in the state of Lagash. Sanctuaries dedicated to her existed in its eponymous capital, as well as in Gi ...
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Dumuzi-abzu
Dumuzi-abzu ( sux, 𒀭𒌉𒍣𒍪𒀊, lit=good child of the Abzu), sometimes spelled Dumuziabzu, was a Mesopotamian goddess worshiped in the state of Lagash. She was the tutelary deity of Kinunir. In modern scholarship it is assumed that in most contexts Dumuzi-abzu should not be confused with Dumuzi, the husband of Inanna, even though her name could be shortened to Dumuzi. It is nonetheless possible that after she ceased to be worshiped, the name Dumuzi-abzu was misunderstood as belonging to him. Character Dumuzi-abzu was the tutelary goddess of Kinunir, a city located near Lagash. It was also known under the name Kinirša. It is not universally agreed that Kinnir was yet another form of the same name, but Manfred Krebernik nonetheless argues that its city goddess, Nin-Kinnir, "lady of Kinnir," was a name of Dumuzi-abzu. A reference to her role as a city goddess is known from ''Lamentation over the Destruction of Ur'', according to which during a tumultuous period "Dumuziab ...
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Nindara
Nindara (, Nindar in sources predating the reign of Gudea) was a Mesopotamian god worshiped in the state of Lagash. He was the husband of Nanshe, and it is assumed that his relevance in Mesopotamian religion depended on this connection. His character remains opaque due to his small role in known texts. Character Nindara's character is not well defined in known sources, and his importance in Mesopotamian religion has been characterized as modest. He was regarded as the husband of Nanshe, and it is presumed that he was actively worshiped in the state of Lagash largely because of this association. Due to fulfilling this role, he belonged to the circle of the deities associated with her, which in addition to him included the goddess Nin-MAR.KI, regarded as her daughter, and the servant god Hendursaga. Gebhard Selz proposes that he was regarded as the older brother of the last of these deities. It is possible that all three of the deities forming Nanshe's circle had chapels in her ...
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Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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Gula (goddess)
Gula ( Sumerian: "the great") was a Mesopotamian goddess of medicine, portrayed as a divine physician and midwife. Over the course of the second and first millennia BCE, she became one of the main deities of the Mesopotamian pantheon, and eventually started to be viewed as the second highest ranked goddess after Ishtar. She was associated with dogs, and could be depicted alongside these animals, for example on ''kudurru'' (inscribed boundary stones), and receive figurines representing them as votive offerings. While Gula was initially regarded as unmarried, in the Kassite period she came to be associated with Ninurta. In Babylon his role could also be fulfilled by Mandanu, while the god list ''An = Anum'' links Gula with Pabilsag and Abu. The circle of deities closely associated with her also included Damu and Gunura, who eventually started to be regarded as her children, as well as her sukkal (divine vizier) Urmašum, who might have been imagined as a dog-like being. Through vari ...
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Girsu
Girsu ( Sumerian ; cuneiform ) was a city of ancient Sumer, situated some northwest of Lagash, at the site of modern Tell Telloh, Dhi Qar Governorate, Iraq. History Girsu was possibly inhabited in the Ubaid period (5300-4800 BC), but significant levels of activity began in the Early Dynastic period (2900-2335 BC). At the time of Gudea, during the Second Dynasty of Lagash, Girsu became the capital of the Lagash kingdom and continued to be its religious center after political power had shifted to city of Lagash. During the Ur III period, Girsu was a major administrative center for the empire. After the fall of Ur, Girsu declined in importance, but remained inhabited until approximately 200 BC. A 4th century BCE bilingual Greek/Aramaic inscription was found there. Archaeology The site consist of two main mounds, one rising 50 feet above the plain and the other 56 feet. A number of small mounds dot the site. Telloh was the first Sumerian site to be extensively excavate ...
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Ningirsu
, image= Cropped Image of Carving Showing the Mesopotamian God Ninurta.png , caption= Assyrian stone relief from the temple of Ninurta at Kalhu, showing the god with his thunderbolts pursuing Anzû, who has stolen the Tablet of Destinies from Enlil's sanctuary ( Austen Henry Layard ''Monuments of Nineveh'', 2nd Series, 1853) , parents=Enlil and Ninhursag As Urash, An , deity_of=God of agriculture, hunting, and war , abode=Eshumesha temple in NippurLater Kalhu, during Assyrian times , symbol=Plow and perched bird , consort= ''As Ninurta:'' Gula''As Ninĝirsu:'' Bau , children= , planet=Saturn, Mercury , mount= Beast with the body of a lion and the tail of a scorpion , equivalent1_type = Caananite , equivalent1 = Attar , equivalent2_type = Eblaite , equivalent2 = Aštabi Ninurta ( sux, : , possible meaning "Lord fBarley"), also known as Ninĝirsu ( sux, : , meaning "Lord fGirsu"), is an ancient Mesopotamian god associated with farming, healing, hunting, law ...
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Nippur
Nippur (Sumerian language, Sumerian: ''Nibru'', often logogram, logographically recorded as , EN.LÍLKI, "Enlil City;"The Cambridge Ancient History: Prolegomena & Prehistory': Vol. 1, Part 1. Accessed 15 Dec 2010. Akkadian language, Akkadian: ''Nibbur'') was an ancient Sumerian city. It was the special seat of the worship of the Sumerian god Enlil, the "Lord Wind", ruler of the cosmos, subject to An (mythology), An alone. Nippur was located in modern Nuffar in Afak District, Afak, Al-Qādisiyyah Governorate, Iraq (roughly 200 km south of Baghdad). Occupation at the site extended back to the Uruk period, the Ubaid period, and the Jemdet Nasr period. History Nippur never enjoyed political hegemony in its own right, but its control was crucial, as it was considered capable of conferring the overall "kingship" on monarchs from other city-states. It was distinctively a sacred city, important from the possession of the famous Ekur temple of Enlil. Ninurta also had his main Cult (reli ...
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Ur III Period
The Third Dynasty of Ur, also called the Neo-Sumerian Empire, refers to a 22nd to 21st century BC (middle chronology) Sumerian ruling dynasty based in the city of Ur and a short-lived territorial-political state which some historians consider to have been a nascent empire. The Third Dynasty of Ur is commonly abbreviated as Ur III by historians studying the period. It is numbered in reference to previous dynasties, such as the First Dynasty of Ur (26-25th century BC), but it seems the once supposed Second Dynasty of Ur was never recorded. The Third Dynasty of Ur was the last Sumerian dynasty which came to preeminent power in Mesopotamia. It began after several centuries of control by Akkadian and Gutian kings. It controlled the cities of Isin, Larsa, and Eshnunna and extended as far north as Upper Mesopotamia. History The Third Dynasty of Ur arose some time after the fall of the Akkad Dynasty. The period between the last powerful king of the Akkad Dynasty, Shar-Kali-Sharri ...
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Cloister
A cloister (from Latin ''claustrum'', "enclosure") is a covered walk, open gallery, or open arcade running along the walls of buildings and forming a quadrangle or garth. The attachment of a cloister to a cathedral or church, commonly against a warm southern flank, usually indicates that it is (or once was) part of a monastic foundation, "forming a continuous and solid architectural barrier... that effectively separates the world of the monks from that of the serfs and workmen, whose lives and works went forward outside and around the cloister." Cloistered (or ''claustral'') life is also another name for the monastic life of a monk or nun. The English term ''enclosure'' is used in contemporary Catholic church law translations to mean cloistered, and some form of the Latin parent word "claustrum" is frequently used as a metonymic name for ''monastery'' in languages such as German. History of the cloister Historically, the early medieval cloister had several antecedents: the ...
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Eshnunna
Eshnunna (modern Tell Asmar in Diyala Governorate, Iraq) was an ancient Sumerian (and later Akkadian) city and city-state in central Mesopotamia 12.6 miles northwest of Tell Agrab and 15 miles northwest of Tell Ishchali. Although situated in the Diyala Valley north-west of Sumer proper, the city nonetheless belonged securely within the Sumerian cultural milieu. It is sometimes, in archaeological papers, called Ashnunnak or Tuplias,. The tutelary deity of the city was Tishpak (Tišpak) (having replaced Ninazu) though other gods, including Sin, Adad, and Inanna of Kititum were also worshiped there. The personal goddess of the rulers were Belet-Šuḫnir and Belet-Terraban. History Early Bronze Inhabited since the Jemdet Nasr period, around 3000 BC, Eshnunna was a major city during the Early Dynastic period of Mesopotamia. It is known, from cuneiform records and excavations, that the city was occupied in the Akkadian period though its extent was noticeably less than it reache ...
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Ensi (Sumerian)
Ensi (cuneiform: , "lord of the plowland"; Emesal dialect: ''umunsik''; akk, iššakkum, script=Latn, italic=yes) was a Sumerian title designating the ruler or prince of a city-state. Originally it may have designated an independent ruler, but in later periods the title presupposed subordinance to a lugal. For the Early Dynastic Period (about 2800–2350 BC), the meaning of the titles en, ensi and lugal cannot be differentiated clearly: see lugal, ensi and en for details. Ensi may have originally been a designation of the ruler restricted to Lagash and Umma. The ''ensi'' was considered a representative of the city-state's patron deity. In later periods, an ensi was normally seen as subordinate to a lugal. Nevertheless, even the powerful rulers of the Second Dynasty of Lagash (c. 2100 BC) such as Gudea were satisfied with the title ensi. During the Third Dynasty of Ur (about 2100–2000 BC) ensi referred to the provincial governors of the kingdom. These exercised great pow ...
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