Nikephoros I Logothetes
   HOME
*



picture info

Nikephoros I Logothetes
Nikephoros I or Nicephorus I ( gr, Νικηφόρος; 750 – 26 July 811) was Byzantine emperor from 802 to 811. Having served Empress Irene as '' genikos logothetēs'', he subsequently ousted her from power and took the throne himself. In reference to his career before becoming emperor, he is sometimes surnamed "the Logothete" (ὁ Λογοθέτης) and "Genikos" or "Genicus" (ὁ Γενικός). Nikephoros pursued wars against the Arabs and Bulgarians, with mixed results; while invading Bulgaria he was defeated and killed at the Battle of Pliska. Background Sources outside the Byzantine context, including Michael the Syrian, al-Tabari, and Mas'udi, preserve the tradition that Nikephoros was of Ghassanid Arab origin. al-Tabari claims that he derived this information from Byzantine sources, but no surviving Byzantine chronicle makes explicit mention of the emperor's ethnic background. The modern scholar Paul Julius Alexander suggests that al-Tabari did transmit informatio ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

List Of Byzantine Emperors
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Byzantine Empire, Eastern Roman Empire, to Fall of Constantinople, its fall to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors (''symbasileis'') who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. It was under Constantine that the major characteristics of what is considered the Byzantine state emerged: a Roman polity centered at Constantinople and culturally dominated by the Greek East and Latin West, ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Patrikios
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of Ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In the Holy Roman Empire and in many medieval Italian republics, medieval patrician classes were once again formal ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Iconodule
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from el, εἰκόνα – '' icon (image)'' + el, δοῦλος – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from el, εἰκόνα – '' icon (image)'' + el, φιλέω – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since ver ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Arsaber
Arsaber ( el, , from Armenian ''Arshavir''), was a Byzantine noble who attempted an unsuccessful usurpation of the Byzantine imperial throne in 808. Biography Arsaber was a noble of Armenian origin, holding the rank of ''patrikios'', and served as ''quaestor'' of Emperor Nikephoros I Logothetes (r. 802–811). In February 808, a group of secular and ecclesiastic officials, who were dissatisfied with Nikephoros's rule, formed a conspiracy and acclaimed Arsaber as emperor... Nikephoros, however, discovered the plot and arrested the participants, who were beaten, had their properties confiscated, and were ultimately exiled. Arsaber himself was tonsured and exiled to a monastery in Bithynia. Arsaber's daughter, Theodosia, had been married to the future Emperor Leo V the Armenian Leo V the Armenian ( gr, Λέων ὁ ἐξ Ἀρμενίας, ''Leōn ho ex Armenias''; 775 – 25 December 820) was the Byzantine emperor from 813 to 820. A senior general, he forced his predecessor, Mic ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  



MORE