Nicholas Bozon
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Nicholas Bozon
Nicholas Bozon (''Floruit, fl.'' ), or ''Nicole Bozon'', was an Anglo-Normans, Anglo-Norman writer and Franciscan friar who spent most of his life in the East Midlands and East Anglia. He was a prolific author in prose and verse, and composed a number of hagiographies of women saints, reworkings of fables, and allegories. Life What we know of Bozon is what can be inferred from his work. He may have belonged to the Bozon family of Whissonsett, Norfolk, or to the Bozon family from Screveton. He may have studied at Oxford University. He was, by his own admission, ''del ordre de freres menours'' ("of the order of the Friars Minor"), and probably associated with the Nottingham friary, since he refers in his own writings to the River Trent, Trent and River Derwent, Derbyshire, Derwent rivers, and linguistic evidence from the occasional English proverb or word also points to that area. In the allegorical poem "Char d'orgueil" he specifically calls himself ''ordeynours'', probably indicatin ...
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Floruit
''Floruit'' (; abbreviated fl. or occasionally flor.; from Latin for "they flourished") denotes a date or period during which a person was known to have been alive or active. In English, the unabbreviated word may also be used as a noun indicating the time when someone flourished. Etymology and use la, flōruit is the third-person singular perfect active indicative of the Latin verb ', ' "to bloom, flower, or flourish", from the noun ', ', "flower". Broadly, the term is employed in reference to the peak of activity for a person or movement. More specifically, it often is used in genealogy and historical writing when a person's birth or death dates are unknown, but some other evidence exists that indicates when they were alive. For example, if there are wills attested by John Jones in 1204, and 1229, and a record of his marriage in 1197, a record concerning him might be written as "John Jones (fl. 1197–1229)". The term is often used in art history when dating the career ...
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Soteriological
Soteriology (; el, σωτηρία ' "salvation" from σωτήρ ' "savior, preserver" and λόγος ' "study" or "word") is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. In the academic field of religious studies, soteriology is understood by scholars as representing a key theme in a number of different religions and is often studied in a comparative context; that is, comparing various ideas about what salvation is and how it is obtained. Buddhism Buddhism is devoted primarily to liberation from ''Duḥkha'' or suffering by breaking free of '' samsara'', the cycle of compulsory rebirth, by attaining nirvana. Many types of Buddhism, Theravada, Mahayana and Vajrayana (or Tantric), emphasize an individual's meditation and subsequent liberation from ''samsara'', which is to become enlightened. However, the Pure Land traditions of Mahayana Buddhism generally focus on the saving nature of the Celestial ...
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Wapentak
A hundred is an administrative division that is geographically part of a larger region. It was formerly used in England, Wales, some parts of the United States, Denmark, Southern Schleswig, Sweden, Finland, Norway, the Bishopric of Ösel–Wiek, Curonia, the Ukrainian state of the Cossack Hetmanate and in Cumberland County in the British Colony of New South Wales. It is still used in other places, including in Australia (in South Australia and the Northern Territory). Other terms for the hundred in English and other languages include ''wapentake'', ''herred'' (Danish and Bokmål Norwegian), ''herad'' ( Nynorsk Norwegian), ''hérað'' (Icelandic), ''härad'' or ''hundare'' (Swedish), ''Harde'' (German), ''hiird'' ( North Frisian), ''satakunta'' or ''kihlakunta'' (Finnish), ''kihelkond'' (Estonian), ''kiligunda'' (Livonian), ''cantref'' (Welsh) and ''sotnia'' (Slavic). In Ireland, a similar subdivision of counties is referred to as a barony, and a hundred is a subdivision of a parti ...
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Middle English
Middle English (abbreviated to ME) is a form of the English language that was spoken after the Norman conquest of 1066, until the late 15th century. The English language underwent distinct variations and developments following the Old English period. Scholarly opinion varies, but the ''Oxford English Dictionary'' specifies the period when Middle English was spoken as being from 1150 to 1500. This stage of the development of the English language roughly followed the High to the Late Middle Ages. Middle English saw significant changes to its vocabulary, grammar, pronunciation, and orthography. Writing conventions during the Middle English period varied widely. Examples of writing from this period that have survived show extensive regional variation. The more standardized Old English language became fragmented, localized, and was, for the most part, being improvised. By the end of the period (about 1470) and aided by the invention of the printing press by Johannes Gutenberg in 14 ...
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Bestiaries
A bestiary (from ''bestiarum vocabulum'') is a compendium of beasts. Originating in the ancient world, bestiaries were made popular in the Middle Ages in illustrated volumes that described various animals and even rocks. The natural history and illustration of each beast was usually accompanied by a moral lesson. This reflected the belief that the world itself was the Word of God and that every living thing had its own special meaning. For example, the pelican, which was believed to tear open its breast to bring its young to life with its own blood, was a living representation of Jesus. Thus the bestiary is also a reference to the symbolic language of animals in Western Christian art and literature. History The bestiary — the medieval book of beasts — was among the most popular illuminated texts in northern Europe during the Middle Ages (about 500–1500). Medieval Christians understood every element of the world as a manifestation of God, and bestiaries largely focused ...
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Anecdote
An anecdote is "a story with a point", such as to communicate an abstract idea about a person, place, or thing through the concrete details of a short narrative or to characterize by delineating a specific quirk or trait. Occasionally humorous, anecdotes differ from jokes because their primary purpose is not simply to provoke laughter but to reveal a truth more general than the brief tale itself. Anecdotes may be real or fictional; the anecdotal digression is a common feature of literary works and even oral anecdotes typically involve subtle exaggeration and dramatic shape designed to entertain the listener. An anecdote is always presented as the recounting of a real incident involving actual people and usually in an identifiable place. In the words of Jürgen Hein, they exhibit "a special realism" and "a claimed historical dimension" . Etymology and usage The word ''anecdote'' (in Greek: ἀνέκδοτον "unpublished", literally "not given out") comes from Procopius of ...
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Fable
Fable is a literary genre: a succinct fictional story, in prose or verse, that features animals, legendary creatures, plants, inanimate objects, or forces of nature that are anthropomorphized, and that illustrates or leads to a particular moral lesson (a "moral"), which may at the end be added explicitly as a concise maxim or saying. A fable differs from a parable in that the latter ''excludes'' animals, plants, inanimate objects, and forces of nature as actors that assume speech or other powers of humankind. Conversely, an animal tale specifically includes talking animals as characters. Usage has not always been so clearly distinguished. In the King James Version of the New Testament, "" ("''mythos''") was rendered by the translators as "fable" in the First Epistle to Timothy, the Second Epistle to Timothy, the Epistle to Titus and the First Epistle of Peter. A person who writes fables is a fabulist. History The fable is one of the most enduring forms of folk literat ...
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Exempla
An exemplum (Latin for "example", pl. exempla, ''exempli gratia'' = "for example", abbr.: ''e.g.'') is a moral anecdote, brief or extended, real or fictitious, used to illustrate a point. The word is also used to express an action performed by another and used as an example or model. Exemplary literature This genre sprang from the above, in classical, medieval and Renaissance literature, consisting of lives of famous figures, and using these (by emphasizing good or bad character traits) to make a moral point. Collections of Exempla helped medieval preachers to adorn their sermons, to emphasize moral conclusions or illustrate a point of doctrine. The subject matter could be taken from fables, folktales, legends, real history, or natural history. Jacques de Vitry's book of exempla, c. 1200, Nicholas Bozon's ''Les contes moralisés'' (after 1320), and Odo of Cheriton's ''Parabolae'' (after 1225) were famous medieval collections aimed particularly at preachers. Geoffrey Chaucer's ...
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Satire
Satire is a genre of the visual, literary, and performing arts, usually in the form of fiction and less frequently non-fiction, in which vices, follies, abuses, and shortcomings are held up to ridicule, often with the intent of shaming or exposing the perceived flaws of individuals, corporations, government, or society itself into improvement. Although satire is usually meant to be humorous, its greater purpose is often constructive social criticism, using wit to draw attention to both particular and wider issues in society. A feature of satire is strong irony or sarcasm —"in satire, irony is militant", according to literary critic Northrop Frye— but parody, burlesque, exaggeration, juxtaposition, comparison, analogy, and double entendre are all frequently used in satirical speech and writing. This "militant" irony or sarcasm often professes to approve of (or at least accept as natural) the very things the satirist wishes to question. Satire is found in many a ...
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Belial
Belial ( he, , ''Bəlīyyaʿal'') is a term occurring in the Hebrew Bible/ Old Testament which later became personified as the devilSee the reference to "Beliar" in ''The Ascension of Isaiah'', at EarlyChristianWritings.com', specifically at 1:8–9, 2:4, 3:11–13, 4:2, 4:14–18, 5:1, 5:15. in Christian texts of the New Testament. Alternate spellings include Baalial, Balial, Belhor, Beliall, Beliar, Berial, Bylyl and Beliya'al. In the Secret Book of John, an early Gnostic text, the ruler of the underworld is referred to as Belias. Hebrew Bible/Old Testament ''Belial'' is a Hebrew word "used to characterize the wicked or worthless". The etymology of the word is often understood as "lacking worth", from two common words: ''beli-'' (בְּלִי "without-") and ''ya'al'' (יָעַל "to be of value"). Some scholars translate it from Hebrew as "worthless" (''Beli yo'il''), while others translate it as "yokeless" (''Beli ol''), "may he have no rising" or "never to rise" (''Beli ...
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